Sometimes a fragment of a book manages to lodge itself in the back of your mind. An idea, a description, a phrase…just something, and often completely unrelated to the core story, attaches itself to your mind like an intellectual itch you can’t quite scratch.
The post A talent for politics? Academics, failure, and emotion appeared first on OUPblog.
As a long-time student of politics I have often found myself assessing various kinds of attempts to create new democratic processes or arenas. From citizens’ juries through to mini-publics and from area panels to lottery-based procedures the scope of these experiments with ‘new’ ways of doing politics has taken me from the local ward level right up to the international level.
The post Raw politics: devolution, democracy and deliberation appeared first on OUPblog.
By Justyna Zajac and Michelle Rafferty
This week we went to the Berg Fashion Library launch event at the New York Public Library where the talented Ada Calhoun spoke about using Berg for her own fashion research. She co-authored Gunn’s Golden Rules: Life’s Little Lessons for Making it Work and is now working on another book with Tim Gunn, the forthcoming Tim Gunn’s Fashion Bible.
We had the chance to speak with Ada after the event about 90s fashion (her blog 90swoman is sweet) and shopping for costumes with her son:
Click here to view the embedded video.
Fun Facts We Learned about Fashion from Ada & Berg:
-Sometimes the past is better left in the past – that means you ill-fitting flannel shirt.
-The most common designer Project Runway applicants list as their inspiration is Chanel – spelled Channel.
-Ballet inspired fashion is coming soon – thank you Black Swan!
-The “f-word” also refers to fashion – courtesy Valerie Steele.
-When discussing your fashion thesis with academics, make sure they know you’re not talking about a fascism thesis (again courtesy Valerie Steele).
Bloomsbury has acquired the Ducksworth Academics list. Peter Mayer, the managing director of Duckworth, and Nigel Newton, the CEO of Bloomsbury, made the joint announcement earlier this week.
Bloomsbury’s Bristol Classical Press will oversee the academic list and that is the name it will operate under. In addition, the Duckworth Trade list will be sold by Bloomsbury in the UK and overseas. Ducksworth will remain an independent press after the transition.
Mayer explained: “We have sought to develop a structure for our two parts and we found it with Bloomsbury. The new structure looks to a future in which both parts of the present Duckworth can prosper in different ways. On the general side we aim to fulfill the promise of the historic Duckworth Trade list, a trade publisher since its founding by Gerald Duckworth in 1898.” (Via Publishers Weekly)
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Yuval Ginbar is a scholar and human rights activist, and has recently written a book for us called Why Not Torture Terrorists?: Moral, Practical and Legal Aspects of the “Ticking Bomb” Justification for Torture. In the post below he gives his opinions on the Israeli academics who support the use of torture in the “war on terror” and are seeking its legitimization.
Apologies. What follows are not sensational revelations about Israel’s secret involvement in torture worldwide (though there have been some reports to that effect). I am referring to a possibly less exciting phenomenon, which is all in the public domain. To me, however, it is no less worrying: Israel has produced a surprising yield of academics who support torture and seek its legitimization, if not legalisation. Publishing widely, including in the most prestigious journals and publishing houses, they advocate the use of interrogational torture in the “war on terror”.
There are variations, of course. One favours torture to be authorized by a “public committee” – a variant of Alan Dershowitz’ “torture warrants” idea. Others propose allowing “only” methods that are “short of torture,” including one who attempts to show Americans how some forms of “coercive interrogation” would accord with their Constitution. However, the methods that the “torture lite” academics recommend, such as sleep and sensory deprivation, become by all accounts - legal, “common sensical” and factual - full torture, at least over time. No - guidance on how interrogators would know when to stop are not attached. Nor are any examples of how such methods were used without becoming torture. This is because no such examples exist.
But perhaps the speciality of pro-torture Israeli academics is devising schemes which would, they say, enable an absolute legal prohibition on torture to co-exist with allowing its use in “ticking bomb situations” – a “relativized” absolute prohibition, as one of them (seriously) quipped. Some have proposed that while torture should be prohibited by law absolutely, if a leader orders torture in extreme situations, his act would later undergo “ex post-facto ratification”. Others propose a modification of deontological morality so as to allow torture in extreme situations, as long as it is not “officialized”.
However heavily endowed with academic titles the writers are, however extensive and thorough their research is, and however rich their essays and books are with references, cases and footnotes, the results are invariably absurd, as the very combination they seek is self-contradictory. In my book I analyse several of these “have-your-cake-and-eat-it” solutions. Actually, perhaps a more apt – and updated -description would be the “yeah-but-no-but” approaches to torture. They ultimately make as much sense as Little Britain’s Vicky Pollard.
All this could all have been quite amusing were it not for the fact that such scholars – and other, non- Israeli ones, of course - are advocating that our officials be allowed, through one moral or legal scheme or another, to inflict excruciating pain on helpless prisoners, demolishing in the process an international legal and moral consensus it took humanity hundreds of years to achieve. And were it not for the fact that a “yeah-but-no-but” torture system, which most of the Israeli academics are in effect modelling their proposals on, is actually in operation – you guessed it – in Israel.
In 1999 Israel’s Supreme Court prohibited issuing the General Security Service (GSS) with instructions on how to inflict what was euphemistically called “moderate physical pressure” on Palestinian detainees, as had been the custom until then, and ruled that GSS agents cannot be authorized to inflict such “pressure”. The Court cited the absolute prohibition on torture in international law. So far so good. However, when it comes to “ticking-time bomb” situations, the Court ruled that the case of a GSS interrogator who tortures (the Court too preferred a euphemism: “applied physical interrogation methods”) would then be considered by the Attorney-General, and if need be by the courts, where “his potential criminal liability shall be examined in the context of the ‘necessity’ defence” – a criminal law defence which, as currently held in Israeli law, justifies actions in extreme situations if they produce the “lesser evil”.
The result has been predictable. Within a couple of years the GSS itself was admitting it was torturing – oops! – euphemism time again: using “exceptional interrogation measures” – in dozens of cases annually. All were cases of “ticking bombs”, of course. Figures from human rights NGOs, such as the Public Committee Against Torture in Israel, have been much higher. Number of GSS interrogators convicted of torturing (or any other offence)? Zero. Prosecutions? Zero. Criminal investigations? Zero. Once introduced as a means of legitimizing torture, the “ticking bomb” and its legal corollary, the “necessity defence”, have overwhelmed the system.
Israel is not the focus of my book, but of the four “models of legalized torture” described and analysed there, two have, unfortunately, been in operation in Israel, in one form or another. Then there is the “torture warrants” model. The fourth is, of course, the US model.
But what about the big questions? Is ‘waterboarding’ or (perhaps more importantly) other, less blatant interrogation techniques considered torture under international law? Does international law allow the use of painful techniques falling short of torture, or the use of the “necessity defence” to exonerate torturers? What happens to a state, morally and practically, once it allows anti-terrorist torture? And – maybe the biggest question - would it not be morally justifiable to torture terrorists in order to save many innocent lives in “ticking bomb situations”? In other words – Why Not Torture Terrorists?
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[…] Ginbar writes of the epidemic of Israeli academics rationalizing “to torture torture,” thus providing […]
Israel doesn’t torture Arab terrorists as a whole, but only in critical situation of “ticking bomb” as said when there is close and sure terror attack on process. And even in these kind of cases it’s not a real torture but as described as “moderate physical pressure” which it is really moderate in any category. Arab Muslims agencies and European agencies act more cruelly then the General Security Service.
Arab murderous terrorists have the best prison conditions one can aspire. They live in their own groups, eat fresh food, pray, play, watching Arabic TV and even study in the Israeli open university for BA, MA and Doctorate. Just Hilton!
Oh, that’s right “Hilton”. That’s why many Palestinian prisoners died in Israel prisons - oops, could not handle the excitement, enjoyment and luxury life! This explains it, because most of them are children and women.
Gibnar, thanks - you are reminding us of the fact that cruel, non-humanized full of hate, people still exist. Worst when their actions are justified by academics who are supposed to be our educators on how to be civilized and human!
So, we’re told by Abe Bird that some Arab states torture worse than the Israelis? Great, and Arabs in turn can say that North Korea is even worse, and the North Koreans can say that Stalin was worse - so as long as you don’t torture like the Nazis you’re fine?
The human rights declarations and treaties came, to a large extent, as a response to the atrocities of WWII. “Never again” - they all said. Now Israeli interrogators, judges and academics seek a modification: “Never again - unless there’s a ticking bomb.” I’m sure some terrorist would be happy to adopt this formula, or at least its underlying morality - that atrocities may be justified if the situation is extreme enough.