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Little Boy Good-for-Nothing and the Shongololo Brave Little Boy Good-for-Nothing must go to the rain-keeper’s hut to bring back the rain-cloud and save his village from drought. Fierce crocodiles guard the rain-cloud, but with the help of his friend the Shongololo, the monkey, the lion and the moon-moths, he rescues the animals that go bump in the night, sets free the moon, and becomes

Eve Donegan, Sales and Marketing Assistant

Yesterday we posted an essay by Gérard Prunier, the author of Africa’s World War, on the Lord’s Resistance Army (LRA) and the effect it has had on the people of Central Africa. Below Prunier answers a few questions that we had regarding the current situation in Africa.

OUP: How has the involvement of the world increased or decreased in Africa since the initial conflict?

Gerard Prunier: I don’t think international involvement of a non-commercial nature in Africa has increased or diminished since the 14 nation war. Basically what you see towards Africa is humanitarian goodwill (of a slightly weepy nature) backed up by celebrity photo ops, journalistic disaster reporting (unfortunately justified), “Out of Africa” type of exotic reporting and diplomatic shuttle diplomacy on Darfur and assorted crisis spots. None of this results in very much action. Meanwhile the United States drinks up crude oil from the gulf of Guinea, India and China export cheap trinkets to the continent and in exchange (particularly China) chew up vast amount of natural resources and build cheap roads and sports stadiums. The Africans at first loved it. Non-imperialistic aid, they said. As the Chinese shoddily-built roads already show signs of wear and tear and as their stadiums and presidential palaces (another Beijing specialty) begin to look slightly out of place, they are beginning to have second thoughts.

OUP: How has the 2006 election in Congo affected the country?

Prunier: It has stabilized it internationally and tranquilized it internally. But an election is only an election. Phase Two of the Congolese recovery program has so far failed to get off the ground. Security Sector Reform never started (the Congolese Army is still basically a gaggle of thugs who are more dangerous for their own citizens than for the enemy they are supposed to fight), mining taxation is still touchingly obsolete, enabling foreign mining companies to work in the country for a song and a little developmental dance, the political class mostly talks but does not act very much, foreign donors have forgotten the country as it made less and less noise, the Eastern question is a continuation of the endless Rwandese civil war which has been going on with ups and downs for the last fifty years and the sleeping giant of Africa still basically sleeps.

OUP: What sort of future do you see for Central Africa?

Prunier: Only God knows. It will depend a lot on the capacity of the Congolese government to move from a secularized form of religious incantations to real action. Mobutu is dead but his ghost is still with us. One typical feature of Mobutism was the replacement of action by discourse. Once something had been said (preferably forcefully and with a lot of verbal emphasis) everybody was satisfied and had the impression that a serious action had been undertaken. This allowed everybody to relax with a feeling of accomplishment. In a way the last Congolese election was a typical post-Mobutist phenomenon. A very important and valid point was made. This led to a great feeling of satisfaction and a series of practical compromises and lucrative arrangements. The Congolese elite sat back, relaxed and enjoyed its new-found tranquility. Meanwhile the ordinary population saw very little result of this new blessed state of affairs. Beginning to rejoin reality might be a good idea.

OUP: Why do you think the Rwandan genocide and the following occurrences were typically ignored or belittled in comparison to other world catastrophes?

Prunier: I might beg to disagree on that point. For a catastrophe which had no impact on the international community, contrary to 9/11 for example, there was quite a bit of follow-up. The follow-up was in a way easy because it was painless for the international community. Just a little money (very little when one sees the costs of the war in Iraq or of the present financial crisis) and an embarrassed way of looking the other way when President Kagame rode roughshod over the Eastern Congo. Rwanda became a second little Israel, for the same reasons as the first one. Where were we when the people were getting killed? Since we simply had left the question hanging on the answering service, there was a slight feeling of unease when we saw the heaps of dead bodies. As a way of atoning for our sins, we asked somebody else to pay the price of our neglect. The Arabs made a lot of noise about this. But the Congolese had neither oil nor an aggressive universal religious creed. As a result they are still trying to deal with the consequences of our absent-mindedness.

OUP: As someone who resides in Ethiopia part-time, what is the attitude of the country towards the conflict-filled history of Central Africa?

Prunier: Basically the Ethiopians do not care. They have never felt “African” and the only reason Haile Selassie had been able to create the OAU in 1963 is that his country had been the only one in Africa NOT to be colonized. Ethiopia is IN Africa but not OF Africa. Let us forget skin color. Skin color is irrelevant (and many Abyssinians are very light-skinned if one wants to get into that futile line of argument). But let us consider culture. Abyssinia, the old historical core of Ethiopia (i.e. pre 1890), pre-Menelik) is basically an offshoot of the Byzantine Empire, complete with Christian icons, a Monophysite Church, imperial intrigues and forms of writing, worshipping, cultivating, behaving and warring which have almost nothing to do with Africa. Between 1890 and 1900 Emperor Menelik conquered a slice of “real” Africa as a buffer zone against British and Italian imperial ambitions, that’s all. It did not “Africanize” Ethiopia. The average Ethiopian person is much more preoccupied with what goes on in Europe or the US than with what goes on in Angola, the Congo or Nigeria. The only African countries Ethiopia feels vitally implicated with are those of the Horn, of the “neighborhood” so to speak: Eritrea, Djibouti, the Sudan and Somalia. Perhaps a little bit Kenya and Uganda. Seen from Addis Ababa, Rwanda is as far as the moon.

OUP: How do you think the world’s understanding of Africa has changed since the genocide in Rwanda?

Prunier: I don’t think it has changed at all.

OUP: What other books should we read on this topic?

Prunier: In English there are only three: Jean-Pierre Chretien: The Great Lakes of Africa, Danielle de Lame: “A hill among one thousand” and that old classic by Rene Lemarchand:”Rwanda and Burundi” which was published by Praeger in 1970 but which is now out of print. There is a lot of other stuff but it’s all in French.

OUP: What do you read for fun?

Prunier: Milan Kundera, Tony Judt, David Lodge, Edmund Wilson, Nietzsche, Panait Istrati, Chateaubriand, Samuel Pepys, Nicolas Bouvier, Guy Debord, Valeri Grossman, Montaigne, Elmore Leonard, the Duke of Saint Simon, Karl Marx, Dostoievski, Tintin, Jared Diamond, Max Weber, Lord Chesterfield, Balzac, Andre Malraux, Philip Larkin, Witold Gombrowicz, V.S. Naipaul, Bakunin, Orlando Figes, Guillaume Apollinaire, Czeslaw Milocz, the list is endless, I am a very eclectic reader.

Eve Donegan, Sales and Marketing Assistant

Gérard Prunier is a widely acclaimed journalist as well as the Director of the French Centre for Ethiopian Studies in Addis Ababa. He has published over 120 articles and five books, including The Rwanda Crisis and Darfur. His most recent book, Africa’s World War: Congo, the Rwandan Genocide, and the Making of a Continental Catastrophe focuses on Congo, the Rwandan genocide, and events that led to the death of some four million people. In this original post, Prunier discusses the history of the Joseph Kony led Lord’s Resistance Army (LRA) and the ongoing conflict that led to almost 200 deaths this Christmas.

The Lord’s Resistance Army (LRA) had its own way of celebrating Christmas: on December 25th it hacked an estimated 189 people to pieces in the Congolese town of Faradje, 80 km from the Sudanese border.
This homicidal explosion was a direct result of the combined attack by Congolese, Southern Sudanese, and Ugandan troops on the LRA stronghold in Garamba National Park in the DRC where the political-religious sect had been holed up for the past two years.

The LRA is made up of a semi-deranged leadership manipulating abducted illiterate children who have been brainwashed into committing atrocities. Indeed, its leader Joseph Kony has time and time again reneged on promises of turning up in Juba for peace talks with the Ugandan government, but the LRA’s murderous actions put it beyond the pale of civilized society. Beyond this moral judgment it remains for the social analyst to explain – not excuse – what is going on.

• Atrocious as it is, the LRA is the expression of the 23 year old alienation of the populations of Northern Uganda who have been punished beyond reason for the atrocities that they themselves visited upon the Southerners during the period of the Obote II and Okello governments (1980-1986). In spite of being preyed upon by the LRA vultures, the Northern Ugandan Acholi tribe still half supports it because it fights the Museveni regime.

• During its long history of fighting the Kampala government, the LRA has been aided and abetted by the Sudanese regime in Khartoum; not because it is Islamic (Kony’s confused “religion” is a hazy blend of Christianity, traditional cults, and messianic inventions), but because its is both a thorn in the side of Uganda and a problem for the potentially secessionist semi-autonomous government of Southern Sudan. Khartoum’s regime loves to mess things up towards the Great Lakes which it sees as an area of Islam’s future expansion.

• If we broaden our view even more, we can say that unfortunately the International Criminal Court which has indicted Kony and his officers for crimes against humanity (of which they are fully guilty) has cut off any avenue of negotiation with the cult leader who now prefers to die fighting than to end his days in prison in Europe.

• And last but not least, the LRA has acted as an evil magnet for all the social flotsam and jetsam resulting from years of war and insurgency in the whole region, from the Congo to Northern Uganda and from Southern Sudan to the Central African Republic. The LRA traffics in prohibited game animals, exploits various mines, and it gets money and weapons from Khartoum. Worse, it gives “employment” to disenfranchised young men (and even the girls it uses as servants and sex objects) who are left to fall through the supposed “safety net” of their inefficient governments and of a bewildered and slow-moving “international community.”

The tragic dimension of the LRA saga is a direct expression of the situation in Central Africa where neither guns nor diplomatic action seem to get anywhere. Given Kony’s messianic bend the best solution might be an exorcist.