WorldCon 2015 - How inclusive of Latinos & Native Americans?
The world's biggest SF/F convention will be held in Indian Country of Spokane, Wash., next August. Since I participated in many "Spanish strand" workshops/panels in WorldCon 2013 in San Antonio, I've suggested they should continue the Latino inclusion and involve some Native American speakers on panels and workshops. Officially, I've received no response. The one move they made at changing their all-white, very-old/male speakers list was to add Tananarive Due. Questions about Latino and Native American author-inclusion and workshops remain.
The World Science Fiction Society (WSFS) produces WorldCon. It's part of the long-running F/SF establishment that's dominated speculative lit for decades. Its old direction of good-old-boy club has changed somewhat to include women. Then blacks. Then Asians. But it's an uphill climb for them to change themselves into a group better reflecting 21st Century North American spec lit. How is it that Sci-Fi people are so retrograde conservative?
Another piece of that establishment is The Science Fiction & Fantasy Writers of America, SFFWA. Here's recent posts about them
"In the early 90s, I applied and was first denied entrance (I'm from Mexico, but still live here) until I argued that America is the whole continent and that Mexico is in America and thus I should be admitted to SFWA (I had done everything asked for). They eventually relented, letting me in as the first Mexican in SFWA, and a few years later managed to drop me when I was late paying my annual dues (by no more than a week). I agree: let´s do something new and multinational about it."
"I decided not to join (not based on this update)."
"I am definitely ready for a multinational thing."
Spec author Silvia Moreno-Garcia just posted this on FB: "SFWA sucks [something]. Sorry if you like it, but I am so bored with it…. Next year I'm spending my membership money on some other banal thing that brings me more joy. Like a fancy octopus plush toy."I don't know exactly what Silvia is referring to. But there's NO reason that Chicano, Latino, Native American, black and other historically underrepresented authors should have to worry about anything other than creating their art. PERIOD. Exclusion, privilege, bureaucracy, chauvinism of any form have no place in speculative literature. Or much of anywhere else.
If you're thinking of maybe attending Sasquan next year, here's what they say about being included in workshop/panels: "Sasquan would like to hear from you if you’re interested in being considered as a panelist and/or a performer. We don’t know everyone and Worldcons always find a few good panelists/performers by encouraging volunteers to apply."
You can add your ideas on their website. Maybe I'll see you there.
Remarkable Latino Children's Lit of 2014Just in time for gift-giving season, here's one group's list of kid's books--some written by Latino First Voices--with Latinos as the main characters.
"Latinas for Latino Lit (L4LL) announces our annual "Best of the Best" children's literature titles written by or about Latinos. Selections include award-winning authors such as Duncan Tonatiuh and publishers ranging from household name New York presses to community-focused, independent companies.
"Why publish this list now? At the end of the year, "tastemakers" such as The New York Times and National Public Radio (NPR) publish their "best of" lists. Inevitably, their selections feature few, if any Hispanic authors. The L4LL Remarkable Latino Children's Literature of 2014 selections spotlight this glaring absence, rooted not in Hispanic authors' lack of talent. Rather, their exclusion reflects the tastemakers' significant professional blind spots and institutional flaws."
¡Ask a Mexican! Happy Birthday: Thoughts on 10 Years of Raising DESMADRE
History will decide the Chicano authors and their literature that should be called classic. But I don't know how history could omit Gustavo Arellano and his works. In the guise of humor and satire, el hombre has produced some of the tightest, most precise, chignón funny writing of our generation. Here's a message from him:
"This week marks the 10-year anniversary of this infernal columna—10 pinche years already! The Mexican is not much for retrospectives—that's a gabachothing—but I do want to take a moment to offer thanks to a couple of cabrones: former OC Weekly editor Will Swaim for giving me the idea for the column; VICE Media chingón Daniel Hernández for writing the Los Angeles Times profile that changed my life; Scribner for printing ¡Ask a Mexican! in best-selling book form; mi chula esposa for all her support and pickling my peppers (and that is not a metaphor); Tom Leykis for hosting a call-in-version of ¡Ask a Mexican! all these years (subscribe to his podcast at www.blowmeuptom.com); all the haters, whose vile words remind me why I started writing this in the primera place; my friends and familiafor the obvious reasons; the Albuquerque Alibi for being the first newspaper besides my home periódico to have the huevos to run the column; and, lastly but not leastly, ustedes gentle readers, whose eternal curiosity about Mexicans makes this weekly rant an eternally rollicking bit of DESMADRE. To the next decade or 50!"
If you'd like to send him best wishes, or another windmill for him to use his lance on and dissect, do so.
Should Latino/a authors do YA lit with la política?
If you're a Latino/a writer who thinks the political has no place in Latino kid's lit, that it can't be engaging to young people, that it won't earn good reviews, that such novels won't be successful, here's a Sunday NYTimes book review of Paolo Bacigalupi's new YA, The Doubt Factory. He's no Chicano, but he's got otras sangres that spice up his prose. Here's a snapshot of what he did:
"Paolo Bacigalupi [and Alaya Dawn Johnson] are attempting a path in their latest books, thrillers that don’t just marry the personal to the political, but exploit the fantastical conventions of genre to make a head-on critique of the contemporary political landscape."To be a teenager is to be acutely aware of power, in all its forms — by virtue of having so frustratingly little of it. Which means adolescent protagonists impose a limiting factor on political fiction. They turn to science fiction and fantasy and play politics to their heart’s content: There’s no believability ceiling to how teenagers in futuristic societies can change their worlds. Following up award-winning Y.A. dystopian novel, Bacigalupi’s Ship Breaker, an impassioned astonishment of linguistic ingenuity and innovative world-building, but also an attack on the politics of poverty and oppression.
"Now, Bacigalupi uses conventions of genre to attack a thoroughly unconventional brand of evil: the public relations experts and scientists-for-sale who conspire to replace certainty with manufactured doubt, nicknamed The Doubt Factory: “The place where big companies go when they need the truth confused. . . . The place companies go when they need science to say what’s profitable, instead of what’s true.” Tobacco industry lobbying, pharmaceutical companies’ manipulation of the F.D.A. — Bacigalupi doesn’t shy from indicting real-world doubt merchants by name and deed.
"In our proudly post-postmodern world of antiheroes and shades of gray, the value of nuance, in fiction and beyond, is almost axiomatic. To see the world in black and white is to see it through a child’s eyes. Bacigalupi is challenging this conflation of simplicity with naïveté, which makes for a somewhat flat narrative, but a stirring cri de coeur. Compromise, complication, doubt: These are his enemies. Maybe there’s nothing childish about moral clarity; maybe to understand that some stories have only one defensible side is what it means to grow up.
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| a VERY Chicano-political fantasy novel |
"In the end, this is the message for young readers: Wake up. Ask questions. Challenge authority. Form your own opinions. Fight injustice, no matter the cost. These days, suggesting that a book has an overt message is almost an insult, as if purpose is incommensurable with art. Maybe so: these are not perfect novels. But they’re bold and ambitious, unafraid to charge into territory too often avoided, their authors keenly aware: Some messages are too important not to deliver."
You can read the entire article and then decide whether you'd like your next kid's book to get a review like this. I wish it so.
Es todo, hoy,
RudyG, a.k.a. Chicano spec author Rudy Ch. Garcia, who might go to Sasquan if there's a good reason.
0 Comments on Sasquan. Latino Kids Lit List. Ask A Mexican. Política in kids lit. as of 11/15/2014 11:35:00 AM
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Como me reí and what a wonderful way to warm up a cold Helsinki afternoon. La Manchas que yo conozco puede comer qualquier de los perros suyos, maybe let her off the leash more often. And keep asking questions! Abrazos
That's a riot. I read that Ask A Mexican column and I didn't detect it was you, Rudy! I remember thinking that's one articulate bilingual pocho talkin. And also wondering if I am the gabacha with the poodle.
Damn, Manchas is so fricken chulo that anyone who pulls their dog away from him must be full of Mestizo envy. I feel sorry for those poor full-breeds who, as a result of their owner's fear of the Other, never get a sniff of Manchas' culito lindo. As Cesar Milan says, in the dog world, dogs (regardless of breed or "purity") are dogs. They all want/need the same thing-- exercise, food, love, and freedom to sniff. And they will read, learn from, and follow the energía of their caretakers. So, I say don't fret, hermano; swagger like the confident Chicano you are, no matter where you be, and Manchas will follow your pocho stride with pride. Peace and Ruff! Ruff!
Hey, Rudy, I'm going to LA in 2 weeks after 10 years absence and a friend in ELA says I won't recognize downtown LA 'cause it's been so gentrified. When I asked if a lotta folk are walking their dogs, he laughed, and said, "Yeah." The I talked to the guy who is paying my airfare [another guy from LA] and he said the same thing [including confirming all the dawg-walkers] and we BOTH laughed, which makes me wonder why Brown, Black, Asian, and NDNs all crack up about the dawg-walkers, but anytime I make cracks about dawg-walkers certain folk, the dawg-walkers [no color, or lack thereof, needs to be mentioned] all look at me with blank stares, wondering, "Uh, what's his point?" Lastly, I know Sedano and laffed when I read his telling Rudy to not use the oppressor's language, doing so in puro ingles. Que pende...