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Viewing: Blog Posts Tagged with: Belden C. Lane, Most Recent at Top [Help]
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1. Wilderness and redemption in Cheryl Strayed’s Wild

Walking It Off was the title Doug Peacock gave to his 2005 book about returning home from the trauma of the Vietnam War. The only solace the broken Army medic could find was hiking the Montana wilderness in the company of grizzly bears. Wild places proved strangely healing — echoing a wounded wilderness within.

Cheryl Strayed sought a similar remedy in her decision to hike the Pacific Crest Trail alone in 1995. Her mother had just died of cancer. Her marriage had collapsed. She’d been seeking escape (and self-punishment?) in heroin and random sex. Nothing worked for her. A thousand-mile trek on the desert and mountain trails of California and Oregon suddenly seemed like a good idea.

Her book, Wild: From Lost to Found on the Pacific Crest Trail (2012), has now been made into a film by director Jean-Marc Vallée (Dallas Buyers Club). Reese Witherspoon plays Cheryl Strayed in the movie. Laura Dern is her mother. The film version of a book is seldom as good as the original, but in this case both are effective in reminding us that “mistakes are the portals of discovery,” as James Joyce once said. Wilderness wandering — with its blisters, missed trails, and soggy sleeping bags — teaches this truth with supreme artistry. With its endless opportunities for fucking up (as Cheryl would say), it mirrors a lifetime of failure for one’s regretful review. It forces us to find resources we never knew we had.

As she impulsively hits the trail, Strayed commits all the sins that backpackers try to avoid: Packing far more than she needs, wearing boots that are too small and not broken in, sleeping in bear country with food in her tent, forgetting that a gallon of water weighs 8.3 pounds (when you need considerably more than a gallon a day on desert trails). All these are necessary mistakes, as are all the mistakes in our lives. We won’t get to where we finally need to go without making mistakes.

1024px-Ritter_Range_Pacific_Crest_Trail
Ritter Range Pacific Crest Trail by Steve Dunleavy. CC-BY-2.0 via Wikimedia Commons.

That’s why wilderness backpacking can serve, in so many ways, as a spiritual practice. It teaches the importance of paying attention, traveling light, savoring beauty, and not wasting your time blaming yourself over what can’t be fixed. “We grow spiritually much more by doing it wrong than by doing it right,” says Franciscan teacher Richard Rohr. The mistakes that Cheryl Strayed makes on the trail — and her ability to survive them, with the help of others — suggest the possibility of her finding healing for the larger mistakes she’s made in her life.

The wilderness is her teacher. Its combination of astonishing beauty and uncaring indifference prove as healing as they are unnerving. She’s been wholly absorbed in the intensity of her own pain and anger. But the desert doesn’t give a shit. Its habit of ignoring all that bothers her is curiously freeing, inviting her outside of herself. She’s able to imagine new possibilities by the time she reaches the end of the trail at the Bridge of the Gods. As Andrew Harvey says, “We are saved in the end by the things that ignore us.” All Cheryl Strayed has to do is walk for miles, “with no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets.”

“You can quit any time,” she keeps telling herself. But she’s already been quitting too many things in her life. Something in the wild feeds her soul, enabling her to go on. She had started with a desire to “walk myself back to the woman my mother thought I was.” Walking back into her family roots was important. But even more important, and a gift she finally receives in the end, is walking her way back beyond all the mistakes she has made. “What if I were to forgive myself?” she asks at one point on the trail. And, on even deeper reflection, “What if all those things I did were what got me here? What if I was never redeemed? What if I already was?” In the end she’s able to review the agonizing memories of her life and regret nothing, letting it all pour out into widening canyons beyond the trail.

That’s the ability of wilderness to absorb and heal pain. It’s been attested to by wilderness saints throughout the centuries. From the Desert Fathers and Mothers to Hildegard of Bingen to John Muir, they discovered a wild glory, a disarming indifference, and an uncommon grace that brought them to life in a new way. “Empty yourself of everything,” wrote Lao-tzu in the Tao Te Ching. “Let the mind rest at peace. The ten thousand things rise and fall while the Self watches their return.” Wilderness, as Cheryl Strayed learned, is one of the best places for doing this.

The post Wilderness and redemption in Cheryl Strayed’s Wild appeared first on OUPblog.

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2. Fire in the night

Wilderness backpacking is full of surprises. Out in the wilds, the margin between relentless desire and abject terror is sometimes very thin. One night last fall, I lay in a hammock listening to water tumbling over rocks in the Castor River in southern Missouri. I’d camped at a point where the creek plunges through a boulder field of pink rhyolite. These granite rocks are the hardened magma of volcanic explosions a billion and a half years old. I’d tried to cross the water with my pack earlier, but the torrent was running too fast and deep. I had to camp on this side, facing the darker part of the wilderness instead of entering it.

By starlight I watched the silhouette of tall pines atop the ridge on the opposite bank, having crawled into a sleeping bag to ward off the cold. Suddenly I noticed a campfire in the distant trees along the ridge. I hadn’t seen it before and was surprised anyone would be there. Entrance to the river’s conservation area is only feasible from this side of the water. Sixteen hundred acres of uninhabited wilderness extend beyond the horizon. But there it flickered, a light coming through the trees.

Gradually the fire climbed higher into the pines, giving me pause. It was spreading. The whole sky behind the distant trees was glowing, a forest fire apparently making its way up the other side of the ridge. I felt as much awe as fear at the time, being mesmerized by the strange play of light in the trees. But for an instant, as it burst through the treetops, I knew something was terribly wrong, a light flaring out … brighter than fire.

Late moon rising in Theodore Roosevelt National Park. Photo by Justin Kern. CC BY-NC-ND 2.0 via justinwkern Flickr.
Late moon rising in Theodore Roosevelt National Park. Photo by Justin Kern. CC BY-NC-ND 2.0 via justinwkern Flickr.

Then it struck me. After a week of overcast nights, I’d forgotten the coming of the full moon. There it was, in all its splendor. I hadn’t witnessed a raging forest fire, much less a numinous apparition. Yet it was both. I sensed what primeval hunters ten thousand years ago might have made of such an event: The soul-gripping mystery of fire breaking into the night.

In Isak Dinesen’s Out of Africa, her Kenyan house-boy awakens her one night, whispering, “Msabu, I think that you had better get up. I think that God is coming.” He points out the window to a huge grass-fire burning on the distant hills, rising like a towering figure. Intending to quiet his fears, she explains that it’s nothing more than a fire. “It may be so,” he responds, un-persuaded. “But I thought that you had better get up in case it was God coming.” This same possibility is what draws me again and again to backpacking in wild terrain…the prospect that God (that Fire) might be coming in the night.

Wilderness is a feeder of desire. It fosters my longing for unsettling beauty, for a power I cannot control, for a wonder beyond my grasp. In its wild grandeur and quiet simplicity, it attracts me to a mystery I can’t begin to name. Yet I’m compelled to write about what can’t be put into words. What sings in the corners of an Ozark night is beyond my capacity for language. But I can be crazy in love with it…scribbling, in turn, whatever I’m able to mumble about the experience.

“Through fire everything changes,” wrote Gaston Bachelard. “When we want everything to be changed we call on fire.” That’s as true of our relationship to the earth as it is of our connection with God. In our post-Enlightenment, post-modern world, we’ve only just begun to entertain awe and overcome the awkwardness we feel in acknowledging the marvels of the natural world. Rainer Maria Rilke hiked the cliffs overlooking the Gulf of Trieste in northern Italy in 1898, on what’s known today as the Rilke Trail, with its scenic view of the Adriatic coast. He wrote in his diary: “For a long time we walked along next to each other in embarrassment, nature and I. It was as if I were at the side of a being whom I cherished but to whom I dared not say: ‘I love you.’”

But we’re learning how to love again. Part of the “Great Turning” Joanna Macy describes is a growing ecological awareness of our need (and desire) to honor the larger community of life, to restore what Thomas Berry calls the “Great Conversation” between human beings and the earth. Only as we come to reverence mystery and “harness the energies of love,” will we realize—with Teilhard de Chardin—that “for a second time in the history of the world, humans will have discovered fire.”

The post Fire in the night appeared first on OUPblog.

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