The Works of Samuel Johnson by Samuel Johnson
No. 180. SATURDAY, DECEMBER 7. 1751
Tat' eidwoes isqi, mathn d' 'Epicouron eason
Ho' tooe cenAUTOMEDON.
On life, on morals, be thy thoughts employ'd;
Leave to the schools their atoms and their void.
It is somewhere related by Le Clerc, that a wealthy trader of good understanding, having the common ambition to breed his son a scholar, carried him to an university, resolving to use his own judgment in the choice of a tutor. He had been taught, by whatever intelligence, the nearest way to the heart of an academick, and at his arrival entertained all who came about him with such profusion, that the professors were lured by the smell of his table from their books, and flocked round him with all the cringes of awkward complaisance. This eagerness answered the merchant's purpose: he glutted them with delicacies, and softened them with caresses, till he prevailed upon one after another to open his bosom, and make a discovery of his competitions, jealousies, and resentments. Having thus learned each man's character, partly from himself, and partly from his acquaintances, he resolved to find some other education for his son, and went away convinced, that a scholastick life has no other tendency than to vitiate the morals and contract the understanding: nor would he afterwards hear with patience the praises of the ancient authors, being persuaded that scholars of all ages must have been the same, and that Xenophon and Cicero were professors of some former university, and therefore mean and selfish, ignorant and servile, like those whom he had lately visited and forsaken.
Envy, curiosity, and a sense of the imperfection of our present state, incline us to estimate the advantages which are in the possession of others above their real value. Every one must have remarked, what powers and prerogatives the vulgar imagine to be conferred by learning. A man of science is expected to excel the unlettered and unenlightened even on occasions where literature is of no use, and among weak minds, loses part of his reverence, by discovering no superiority in those parts of life, in which all are unavoidably equal; as when a monarch makes a progress to the remoter provinces, the rustics are said sometimes to wonder that they find him of the same size with themselves.
These demands of prejudice and folly can never be satisfied; and therefore many of the imputations which learning suffers from disappointed ignorance, are without reproach. But there are some failures, to which men of study are peculiarly exposed. Every condition has its disadvantages. The circle of knowledge is too wide for the most active and diligent intellect, and while science is pursued, other accomplishments are neglected; as a small garrison must leave one part of an extensive fortress naked, when an alarm calls them to another. The learned, however, might generally support their dignity with more success, if they suffered not themselves to be misled by the desire of superfluous attainments. Raphael, in return to Adam's inquiries into the courses of the stars, and the revolutions of heaven, counsels him to withdraw his mind from idle speculations, and employ his faculties upon nearer and more interesting objects, the survey of his own life, the subjection of his passions, the knowledge of duties which must daily be performed, and the detection of dangers which must daily be incurred.
This angelick counsel every man of letters should always have before him. He that devotes himself to retired study naturally sinks from omission to forgetfulness of social duties; he must be therefore sometimes awakened and recalled to the general condition of mankind.
I am far from any intention to limit curiosity, or confine the labours of learning to arts of imme Add a Comment