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Viewing Blog: Weinblatt's Weblog, Most Recent at Top
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Essays and Thoughts by Jacob's Courage Author, Charles Weinblatt, [email protected]
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26. Why We Exist


Why am I here? What should I do? Where should I go? With whom? What will happen when I am gone? Why is there so much pain? What is the meaning of life?

We are fortunate to have become sentient life forms. Evolution allowed us to reach this point. However, the capacity to comprehend does not lend any more purpose to our existence than has an ant, a fish or a bird. Our purpose in life is, quite simply, procreation. Make more humans and we have accomplished our reason for being here.

Yet, we have the capacity to do more, to be more, and to act in ways that benefit others. We can appreciate our existence, manipulate our environment and improve the lives of others. We can be moral, compassionate and ethical. Some may describe this as egocentric nihilism. So, be it. It can be in our nature to enhance the condition of humanity and improve the quality of our environment.

Some of the most beautiful and gifted people perish at a young age. Some of the most terrible monsters enjoy long comfortable lives. There is no rhyme or reason to the symphony of life. It is tragic, electrifying, magnificent, and terrifying – all at the same time. Are we confined to the role of observant passenger throughout the passage of time? Can we act in ways that impact society, benefiting future generations? Can we impart this value to our progeny? Whether or not this is our destiny, the prospect exists and its meaning calls through the silence of time to all of us.

We do not exist to do something or to be someone. Although we have innate gifts, randomness plays a critical role. We are born into to wealth or poverty. Our parents love us or beat us. The randomness of our birth condemns us to poverty or places us in circumstances of great wealth; we receive superior guidance from a loving family, or we are thrown into the cold, dark world as orphans. Yet there are those who overcome such travesties of unfortunate circumstance. Some of the most depressed people are wealthy beyond avarice, as are many of the physically beautiful. Conversely, some of the most unattractive, deprived people are also the happiest. We strive to consume, to own and to possess. We learn, work and achieve. But, are we fulfilled?

Our destiny is created through decisions. It is the only true freedom that any of us have. The consequences of our decisions create or deny opportunities. We can overcome severe impediments by virtue of our ability to reason and act wisely. This is not our purpose. Rather, it is a gift. How we use this gift determines our legacy.

A metaphysical explanation for death, heaven, God, alternate dimensions or a parallel universe is not required for us to feel satisfied. Happiness has little to do with ideations of conscience or delusions of morality. The Torah teaches us that whoever saves a person saves the whole world in turn. If there is any meaning in life it is that we have the capacity to help others. We can touch lives and make them better. The context of this morality is compassion. Compassion ennobles humanity and enhances its significance. The human soul does not thrive on value (Nietzsche). It thrives on love and compassion. We have the capacity to grow beyond our self-centered ego. What we do with our lives echoes throughout eternity in those who remember us. The doorway to this reward is ethical behavior. Yes, it is subjective. But reason and logic alone leave us wanting.

The currency of life is empathy. The more we give, the more we receive. Anyone can be wealthy in this regard. Environmental conditions and strength of purpose allow someone with a short, miserable life in painful squalor to become happy and fulfilled. Accomplishment comes from the knowledge that one’s presence in life improved the world in some way. A search for further meaning is superfluous.

Time is the fire in which we slowly burn. Its flames prick our skin always. Time surrounds us in silent, smoldering malevolence, ever gaining upon our retreat. There is no escape. Death is liberat

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27. Why Do People Hate?


As a Holocaust author and researcher, I appreciate a thorough examination of morality. Darkness, hatred and fear are common characteristics of human nature. Holocaust victims were faced with perfidious forces, deceit, brutality, cruelty, starvation, sickness and the death of loved-ones. Terror was the daily companion of concentration camp prisoners. What culture could allow this to happen to innocent men, women and children? How did so many people go along with this horrific plan to isolate and exterminate the Jews of Europe? How could millions more turn their backs to the immorality of using camps to exterminate an entire religious group? Some people were unaware of the nightmare on the other side of the fence. But, most Europeans (especially in Poland and Germany) could smell death regularly. The scent of burning flesh wafted over Eastern Europe for years, during the early–to-mid 1940’s. These people allowed Nazi Germany to exterminate the Jewish population – men, women and children. They lifted no finger to stand in the way. Many individuals saved Jews (especially Jewish children) at great risk to themselves. But they were the exception, not the rule. We learn nothing about ourselves if we do not examine this dark part of our psyche.

It is safe to say that large portions of the European population in the early 20th century disliked Jews. Pogroms were ubiquitous and largely ignored by society, the police and armed forces. In fact, in some pogroms the armed forces cooperated (Einsatzgruppen, Cossacks, etc.). Jews were significantly mistrusted, disliked and ostracized. They were the butt of jokes and the subject of innuendo. Yet, Jews represented no threat of any reasonable nature or definition to Europeans. At that time, Jews amounted to about 2% of the population in Europe; they possessed a very small percentage of the money, influenced no governments and had no armed forces or militia. They could not have been a threat to any potion of gentile Europe if they had wanted to. So, why did so many Europeans hate Jews? How could so many people find it easy to loathe millions whom they knew nothing about and that they had never met? Were they automatons, eagerly lapping up propaganda drivel proffered by Nazis? Or, were they intelligent humans, with the capacity to comprehend nuances of their society’s actions and still reach the conclusion that Jews were bad people who deserved to be rounded up, incarcerated and annihilated? Yes, these people acted in evil ways. But, what precipitated the hate? Was it a genetic predisposition or evil acquired later in life?

We are complex beings. I believe that there is a great deal more to us than the ubiquitous battleground of good versus evil. Most of us are not one or the other, but both. We are beautiful and ugly, soothing and terrifying, brutal and caring; we love and we despise. Unlike animals, humans are governed by principles and moral beliefs. We are not motivated by delusions of morality, as much as governed by them. So what brings a person to despise a stranger? Why do some people hate and fear those who are different in color, religion or ethnic origin? Why do so many people find it easier to hate than to tolerate?

My instinct tells me that some people acquire racism because they were taught at a young age to hate, by parents, siblings, relatives, friends or any other portion of their social network. At some point in their juvenile existence, they learned to despise minorities from people close to them. And, many of these racists continue to hate without questioning the veracity of their loathing. Being recognized as a bigot makes some individuals popular with desired social groups. Research reveals that a high percentage of racists are poorly educated. Yet, not all racists are ignorant or mentally slow. Some people with a postgraduate education delude themselves with manifestations of detestation towards minority groups. The dark side is filled with ignorance and dec

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28. Where can I get “Jacob’s Courage?”


Jacob’s Courage is a tender coming of age love story of two young adults living in Salzburg at the time when the Nazi frontcoversmwar machine enters Austria.  This historical novel presents accurate scenes and situations of Jews in ghettos and concentration camps, with particular attention to Theresienstadt and Auschwitz.  It explores the dazzling beauty of passionate love and enduring bravery in a lurid world where the innocent are brutally murdered.  

Jacob’s Courage is available though Mazo Publishers, as well as most major book retailers, including Amazon, Barnes & Noble, Powell’s, Target, Buy.com and many more.  Learn more about Jacob’s Courage and read some of the reviews here http://jacobscourage.wordpress.com/

If you would like a free copy of Jacob’s Courage, e-mail me at [email protected] and I will send you the reviewer’s copy (e-book) at no cost.


Charles Weinblatt, EzineArticles.com Basic Author

Judaism Blogs - BlogCatalog Blog Directory

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29. The Meaning of Passover


Each Passover, Jews retell the story of the exodus from Egypt.  This is a story of a people who emerged from slavery to freedom and from oppression to liberty.  The Passover story gives us pause to reflect upon a spiritual adventure that began with Moses and ended in the promised land of Israel.  It fabricates the basis of contemporary Judaism and Christianity.  The Passover story describes the Jews’ seemingly insurmountable victory over a vastly superior enemy, a tale of wandering in the wilderness and of redemption with God’s Ten Commandments.  Those Ten Commandments lie at the heart of contemporary Judeo-Christian beliefs.  They are the groundwork of our morality and the foundation of desired ethical behavior.  And, when the Jews wandered for forty years in the wilderness – when they became idolaters and lost their moral compass, it was the Ten Commandments that brought them back, figuratively and literally.

 

Like the victory of the Hebrew Maccabi, the exodus from Egypt seemed impossible.  Yet, somehow the Jews survived.  In every generation, the enemies of the Hebrew nation have attempted to annihilate them.  Time after time, the Jews have been defeated, evicted and enslaved.  Yet, each time, they manage to survive as a people.  Each time, they return to Israel from the Diaspora.  The rallying cry at each Passover Seder is, “Next Year in Jerusalem.”  Every Jew is bound to retell the Passover story each year as though it was happening to them.  And the physical focus for this goal is always the land of Israel.  Despite the fact that Jews are less than 2% of the global religious community, they somehow manage to survive and maintain their hold upon this tiny fragment of land.  Today, surrounded by enemies, the Hebrew nation is in the same predicament.  How do they survive?  How does their spirit continue through pogroms and genocide?  And, what is the true meaning of Passover?

 

Persecution is intensely malevolent and pervasive.  Humans are particularly wicked with each other.  Three thousand years ago, Moses pleaded with Pharaoh to free his people from persecution and slavery.  The ten plagues that followed forced him to release the Jews.  Yet even after the worst plague of all, the destruction of the firstborn of Egypt, Pharaoh pursued the Jews into the Red Sea, where his soldiers were swept away.  Evil can be just as powerful a motivator as love is.  During the Spanish Inquisition, anyone suspected of being a Jew was imprisoned, tortured and put to death.  Nazi Germany systematically annihilated millions of Jews.  What purpose is served by inflicting pain and suffering upon innocent people?  What promotes such evil hatred?  Why is animosity aimed at the Jewish people?  And, how do the Jews manage to survive repeated attempts to destroy them?

 

Like Easter, Passover occurs each year in the springtime.  The concept of renaissance is ubiquit

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30. We Must Always Speak of the Holocaust


The Holocaust is the worst episode of genocide in history, not because of its brutality, but because of its remarkable scope.  The Holocaust is spelled with a capital “H” because it represents the single most vast and devastating example of religious genocide in history.  Six million Jews (and at least four million gypsies, homosexuals, political and Russian prisoners) were systematically exterminated.  No merciful, quick ending was in store for these poor souls.  They were not shot to death or hung.  They were exterminated, like annoying insects or disgusting rodents.  They were gassed to death, because that was the most efficient way to dispose of millions of innocent people. 

 

These Jews were not criminals.  They had broken no laws.  They represented a threat to no one – but were instead a valuable resource for their societies.  For countless generations, Jewish men served and died in the German armed forces.  German Jews were counted among the leaders of business, government, education, science and the arts.  However, because of the way they served God, millions Jews were systematically murdered.  The elderly, frail women and children were often first into the gas chambers.  Able-bodied men and women were kept barely alive for their value as forced labor.  Those able to work were employed as slaves for the benefit of the military and German industrialists.  Some German companies that used Jews as slaves exist today.  When there was no more work to perform, or when the brutalized prisoners became sick and frail, they were gassed and burned, like bothersome pests.

 

My mother experienced vile anti-Semitism as a child in Russia.  I heard many stories about vicious Cossacks who persecuted Jews in the Ukraine.  She and her sisters survived and later flourished in America.  Most of the remaining family, however, perished in the Holocaust.  So, you see, the Holocaust is close to my heart.  I bear it as a cumbersome stone attached to my soul – a lifelong burden of significant proportions.  My ancestors cry out for justice.  They lost everything that they treasured – their homes, valuables, jobs, freedom, relatives and finally – their children.  They want you to comprehend the unspeakable evil that utterly destroyed them.  I wonder what their precious progeny might have accomplished, had they been allowed to live.  What lost treasures were burned with those tender, young bodies?  Might one of them have cured cancer or discovered a swift end to global warming?  Those innocent children deserved a chance to live, to love, to learn and to share their faith.  Rather than a danger to society, they represented its best hope.

 

I cannot tell this story without revealing the Holocaust, in every possible way.  To gloss ov

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31. The Characterization of the Human Spirit


As the author of a Holocaust novel (“Jacob’s Courage: A Holocaust Love Story”), I appreciate books that offer a frank, emotional examination of morality.  Repugnance, despair and darkness exist within human nature.  We therefore learn nothing about ourselves if we do not examine this part of our psyche. 

 

“Jacob’s Courage” explores how humans behaved during the most brutal and horrendous genocide in history.  We are complex beings.  There is a great deal more to us than the ubiquitous battleground of good versus evil.  We are not one or the other, but a combination of both.  We are beautiful and ugly, soothing and terrifying, brutal and caring; we love and we despise. 

 

Deep within the fear and panic of the Holocaust were decisions about ethical behavior and our concept of integrity.  Unlike animals, humans are governed by principles, moral beliefs and veracity.  We are not clouded by delusions of morality, but governed by them.  In “Jacob’s Courage,” my characters explore the human response to terror and morality, as well as the alluring beauty of passionate young love and the driving power of religious devotion.  Our lives are complex – even within the garish midst of the Holocaust.  Powerful passion and tender love also existed during times of horror and despair.  So did a deep commitment to our relationship with faith and God.  These powerful motivators churn within the consciousness of my characters, creating powerful new relationships and inspiring virtuous behavior.  Yet, the world is seldom seen in black and white, or shades of gray – even during the Holocaust.  In the midst of terrible anguish, beauty exists.  Within beauty, despair can exist.

Holocaust survivors lost everything, but perhaps somehow gained something as well.  Certainly an honest examination of the Holocaust must reveal torturous brutality and death.  Yes, many Holocaust survivors lost all of their loved ones.  However, life is not always so simple.  Deep within the concentration camps of Nazi Germany, the Jews of Europe continued to practice their religion, to teach their children and to love one another.  Here, one can feel hope for the survival of the human spirit, among the ashes of destruction. 

In an age of realism, readers seem to have a passion for books about real-life characters.  As a child of this generation, I tend to agree.  I have nothing against classic stories about good versus evil.  Certainly good and evil exist always.  Yet, today’s more discerning reader expects characters to be more like themselves – multifaceted, often chaotic individuals who possess characteristics both good and bad.  Novels should not always be about traditional heroes and villains.  If we wish to emulate reality, then our good characters should become complex humans, with flaws, limitations, imperfections and faults.  Our villains should possess some good qualities, as well. 

No emotion pushes us to behave in a stronger sense than does guilt.  I constructed characters aggravated constantly and aggressively by guilt.  We are forever tortured by our past and guilt is the primary motivator in our decisions about the future.  We can ignore it or learn from it, but we can never escape from it.  I believe that it is impossible to write about the Holocaust without a hefty dose of guilt.  In “Jacob’s Courage” al

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