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The Houses of Parliament in London is one of the most famous buildings in the world. A masterpiece of Victorian Gothic architecture which incorporates survivals from the medieval Palace of Westminster, it was made a World Heritage Site by UNESCO along with Westminster Abbey, and St Margaret’s Church, in 1987. With its restoration and renewal in the news, find out more about the background in this interactive timeline.
In 2015 the Oxford Dictionary of National Biography introduced an annual research bursary scheme for scholars in the humanities. As the first year of the scheme comes to a close, we ask the second of the 2015-16 recipients—the early modern historian, Dr Emily Hansen—about her research project, and how it’s developed through her association with the Oxford DNB.
In 2015 the Oxford Dictionary of National Biography introduced an annual research bursary scheme for scholars in the humanities. As the first year of the scheme comes to a close, we ask the first of the 2015-16 recipients—the economic historian, Dr Helen Paul of Southampton University—about her research project, and how it’s developed through her association with the Oxford DNB.
On 7 September 1940, German bombers raided the east London docks area in two waves of devastating attacks. The date has always been taken as the start of the so-called ‘Blitz’ (from the German ‘Blitzkrieg’ or lightning war) when for nine months German bombers raided Britain’s major cities. But the 7 September attack also came at the height of the Battle of Britain.
American basketball star, Darsh Singh, a turbaned, bearded Sikh, featured this April in a Guardian Weekend piece on cyberbullying. He recalled how his online picture had been circulated with Islamophobic captions. Long before that he’d had to get used to people yelling things like "towelhead”. Since 9/11, Sikhs haven’t just been verbally insulted but have suffered ‘reprisal attacks’.
This year marks the one hundredth anniversary of the Easter Rising, a violent attempt by Irish republicans to end British rule in Ireland. Though a momentous event in itself, the Rising should be understood in the context of a decade of revolutionary activity during which Irish political culture was profoundly radicalised and partition came to look inevitable. It must also be understood in the context of the First World War.
For 135 years the Dictionary of National Biography has been the national record of noteworthy men and women who’ve shaped the British past. Today’s Dictionary retains many attributes of its Victorian predecessor, not least a focus on concise and balanced accounts of individuals from all walks of national history. But there have also been changes in how these life stories are encapsulated and conveyed.
There is nothing new about the notion that the English, and their history, are exceptional. This idea has, however, recently attracted renewed attention, since certain EU-sceptics have tried to advance their cause by asserting the United Kingdom’s historic distinctiveness from the Continent.
With this family history behind me, questions of immigration are never far from my mind. I owe my existence to the generosity of the UK in taking in generations of refugees, as well as the kindness shown by one wealthy unmarried Christian woman – who agreed to foster my father for a few months until his parents arrived, but as that never happened, becoming his guardian until adulthood.
Terrorism in the early modern world was rather different from terrorism today. In the first place, there wasn’t any dynamite or automatic weaponry. It was harder to kill. In the second place, the idea of killing people indiscriminately, without regard to their identity, didn’t seem to occur to anyone yet. But still, there was lots of violence using terrorist tactics.
Tea was first imported into Britain early in the seventeenth century, becoming very popular by the 1650s. The London diarist Samuel Pepys drank his first cup in 1660, as recorded in his famous diary: "I did send for a cup of tee (a China drink) of which I had never drunk before."
When we think of Christmas cards, we usually picture images of holly, robins, angels and candles, or snow-covered cottages with sledging children, Nativity scenes with visiting Wise Men, or benevolent Santas with sacks full of presents. Very rarely, I imagine, do we picture a summer woodland scene features lounging female figures in classical dress and a lyre-playing cherub.
At its root, Islam is as much a Western religion as are Judaism and Christianity, having emerged from the same geographic and cultural milieu as its predecessors. For centuries we lived at a more or less comfortable distance from one another. Post-colonialism and economic globalization, and the strategic concerns that attended them, have drawn us into an ever-tighter web of inter-relations.
Human rights law has had a long and tortuous history in the UK, defined by some of the most fascinating cases in legal memory. The case of John Wilkes was a milestone in establishing the right of free speech. In 1763, Wilkes wrote a scathing attack on a speech delivered by King George III when he opened Parliament.
Which books have changed the world? Given our news today, one might expect that books no longer have as great an impact on it. ISIS has Syria in turmoil and refugees are making their way to Europe; the United States is gearing up for an election that may determine the future for many others around the globe; China is changing in rapid and unexpected ways, with political and economic consequences rippling around the world.
The durable Bond is back once more in Spectre. Little has changed and there has even been reversion. M has back-morphed into a man, Judi Dench giving way to Ralph Fiennes. 007 still works miracles, and not the least of these is financial – Pinewood Studios hope for another blockbuster movie. Hollywood roll over and die.
Samuel Pepys’s diary of the 1660s provides ample evidence that he enjoyed writing about himself. As a powerful naval administrator, he was also a great believer in the merits of official paperwork. The upshot is that he left behind many documents detailing the dangers and the pleasures of his life in London. Here are some facts about him that you may not know...
For four centuries Britain was an integral part of the Roman Empire, a political system stretching from Turkey to Portugal and from the Red Sea to the Tyne and beyond. Britain's involvement with Rome started long before its Conquest, and it continued to be a part of the Roman world for some time after the final break with Roman rule. But how much do you know about this important period of British history?
On 25 February 1603, Queen Elizabeth I’ s cousin and friend - Katherine Howard, the countess of Nottingham - died. Although Katherine had been ill for some time, her death hit the queen very hard; indeed one observer wrote that she took the loss ‘muche more heavyly’ than did Katherine’s husband, the Charles, Earl of Nottingham. The queen’s grief was unsurprising, for Elizabeth had known the countess longer than almost anyone else alive at that time.
Winston Churchill’s Victory broadcast of 13 May 1945, in which he claimed that but for Northern Ireland’s “loyalty and friendship” the British people “should have been confronted with slavery or death,” is perhaps the most emphatic assertion that the Second World War entrenched partition from the southern state and strengthened the political bond between Britain and Northern Ireland.
Two years earlier, however, in private correspondence with US President Roosevelt, Churchill had written disparagingly of the young men of Belfast, who unlike their counterparts in Britain were not subject to conscription, loafing around “with their hands in their pockets,” hindering recruitment and the vital work of the shipyards.
Churchill’s role as a unifying figure, galvanising the war effort through wireless broadcasts and morale-boosting public appearances, is much celebrated in accounts of the British Home Front. The further away from London and the South East of England that one travels, however, the more questions should be asked of this simplistic narrative. Due to Churchill’s actions as Liberal Home Secretary during the 1910 confrontations between miners and police in South Wales, for example, he was far less popular in Wales, and indeed in Scotland, than in England during the war. But in Northern Ireland, too, Churchill was a controversial figure at this time. The roots of this controversy are to be found in events that took place more than a quarter of a century before, in 1912.
Then First Lord of the Admiralty, Churchill was booed on arrival in Belfast that February, before his car was attacked and his effigy brandished by a mob of loyalist demonstrators. Later at Belfast Celtic Football Ground he was cheered by a crowd of five thousand nationalists as he spoke in favour of Home Rule for Ireland. Churchill was not sympathetic to the Irish nationalist cause but believed that Home Rule would strengthen the Empire and the bond between Britain and Ireland; he also saw this alliance as vital to the defence of the United Kingdom.
Winston Churchill As Prime Minister 1940-1945 by Cecil Beaton, Public Domain via Wikimedia Commons
Loyalists were outraged. Angry dockers hurled rotten fish at Churchill and his wife Clementine as they left the city; historian and novelist Hugh Shearman reported that their car was diverted to avoid thousands of shipyard workers who had lined the route with pockets filled with “Queen’s Island confetti,” local slang for rivet heads. (Harland and Wolff were at this time Belfast’s largest employer, and indeed one of the largest shipbuilding firms in the world; at the time of the Churchills’ visit the Titanic was being fitted out.)
Two years later in March 1914 Churchill made a further speech in Bradford in England, calling for a peaceful solution to the escalating situation in Ulster and arguing that the law in Ireland should be applied equally to nationalists and unionists without preference. Three decades later, this speech was widely reprinted and quoted in several socialist and nationalist publications in Northern Ireland, embarrassing the unionist establishment by highlighting their erstwhile hostility to the most prominent icon of the British war effort. Churchill’s ignominious retreat from Belfast in 1912 was also raised by pamphleteers and politicians who sought to exploit a perceived hypocrisy in the unionist government’s professed support for the British war effort as it sought to suppress dissent within the province. One socialist pamphlet attacked unionists by arguing that “The Party which denied freedom of speech to a member of the British Government before it became the Government of Northern Ireland is not likely to worry overmuch about free speech for its political opponents after it became the Government.”
And in London in 1940 Victor Gollancz’s Left Book Club published a polemic by the Dublin-born republican activist Jim Phelan, startlingly entitled Churchill Can Unite Ireland. In this Phelan expressed hopes that Churchill’s personality itself could effect positive change in Ireland. He saw Churchill as a figure who could challenge what Phelan called “punctilio,” the adherence to deferential attitudes that kept vested interests in control of the British establishment. Phelan identified a cultural shift in Britain following Churchill’s replacement of Chamberlain as Prime Minister, characterised by a move towards plain speaking: he argued that for the first time since the revolutionary year of 1848 “people are saying and writing what they mean.”
Jim Phelan’s ideas in Churchill Can Unite Ireland were often fanciful, but they alert us to the curious patterns of debate that can be found away from more familiar British narratives of the Second World War. Here a proud Irish republican could assert his faith in a British Prime Minister with a questionable record in Ireland as capable of delivering Irish unity.
Despite publically professed loyalty to the British war effort, unionist mistrust of the London government in London endured over the course of the war, partly due to Churchill’s perceived willingness to deal with Irish Taoiseach Éamon de Valera. Phelan’s book concluded with the words: “Liberty does not grow on trees; it must be fought for. Not ‘now or never’. Now.” Eerily these lines presaged the infamous telegram from Churchill to de Valera following the bombing of Pearl Harbor the following year in 1941, which, it is implied, offered Irish unity in return for the southern state’s entry into the war on the side of Allies, and read in part “Now is your chance. Now or never. A Nation once again.”
The New Year brings with it a new instalment of Oxford DNB biographies which, as every January, extend the Dictionary’s coverage of people who shaped British life in the late twentieth and early twenty-first century. This January we add biographies of 226 men and women who died during 2011. These new biographies were commissioned by my predecessor as editor, Lawrence Goldman, but having recently assumed the editor’s chair, I take full and appreciative responsibility for introducing them.
The new biographies bear vivid witness to an astonishing diversity of personal experience, individual achievement, and occasional delinquency; and they range from Claude Choules (b.1901), the last British-born veteran of the First World War, who died at the age of 110, to the singer and songwriter Amy Winehouse (b.1983), who died from alcohol poisoning aged just twenty-seven. The great majority of the people whose biographies are now added (191, or 84%) were born before the outbreak of the Second World War, and the majority (137, or 60%) were born before 1930. Typically, therefore, most were active between the 1940s and the 1980s, but some (such as Choules) are included for their activities before 1918, and several (such as Winehouse, or the anti-war campaigner, Brian Haw) only came to prominence in the 2000s.
The lives of Choules and Winehouse—the one exceptionally long, the other cut tragically short—draw attention to two of the most significant groups to be found in this new selection. A generation after Choules, many Britons served bravely during the Second World War, among them the SOE veteran Nancy Wake who led a group of resistance fighters and who killed German soldiers with her bare hands; SOE’s French section sent 39 women agents into France during the war, and Wake was undoubtedly among the toughest and most redoubtable. Her fellow SOE officer, Patrick Leigh Fermor, is best known for his capture, on Crete, of the German officer General Kreipe—an event that was retold in the film Ill Met by Moonlight (1957). In March 1942 Leslie Audus was captured by the Japanese and put to work in a slave labour camp. There he employed his skills as a botanist to create a nutritional supplement from fermented soya beans, saving him and hundreds of his fellow prisoners from starvation. After the war, Audus enjoyed a distinguished scientific career though, with great modesty, he made little of his remarkable prison work, which remained known only to former captives who owed him their lives.
The troubled creative life of our latest-born person, Amy Winehouse, is representative of a second significant group of lives to emerge from our new set of biographies. These were the entertainers for whom the celebrity-devouring world of show business was a place of some highs but ultimately of disenchantment and disappointment. Forty years before Winehouse came to public attention, the singer Kathy Kirby enjoyed a glittering career. Ubiquitous in the early 1960s with hit after hit, she was reputedly the highest-paid female singer of her generation. However, she failed to adapt to the rise of rock’n’roll, and soon spiralled into drug and alcohol abuse, bankruptcy, and psychiatric problems. The difficulties Kathy Kirby experienced bear similarities to those of the Paisley-born songwriter Gerry Rafferty, best known for his hit single ‘Baker Street’, which deals with loneliness in a big city; Rafferty too found fame hard to cope with, and eventually succumbed to alcoholism.
Of course, not all encounters with modern British popular culture were so troubled. One of the longest biographies added in this new update is that of the actress Elizabeth Taylor who shot to stardom in National Velvet (1944) and remained ever after a figure of international standing. While Taylor’s private life garnered almost as much attention as her screen roles, she’s also notable in pioneering the now popular association between celebrity and charitable causes—in Taylor’s case for charities working to combat HIV/AIDS. To that of Elizabeth Taylor we can also add other well-known names, among them Lucian Freud—by common consent the greatest British artist of his day, whose depictions of human flesh are unrivalled in their impact and immediacy; the journalist and author Christopher Hitchens, who made his career in the US; Ken Russell, the enfant terrible of British cinema; and the dramatist Shelagh Delany, best-known for her play, A Taste of Honey (1958).
In addition to documenting the lives, and legacies, of well-known individuals—such as Freud, Hitchens, and Delaney—it’s also the purpose of each January update of the ODNB to include people of real historical significance who did not make the headlines. In creating a rounded picture of those who’ve shaped modern Britain, we’re helped enormously by more than 400 external specialists. Divided into specialist panels—from archaeology and broadcasting to the voluntary sector and zoology—our advisers recommend people for inclusion from long lists of possible candidates. And it’s their insight that ensures we provide biographies of many less familiar figures responsible for some truly remarkable achievements. Here is just one example. Leslie Collier was a virologist who, in the 1960s, developed a heat-stable vaccine for smallpox which made possible a mass vaccination programme in Africa and South America. The result was the complete eradication of smallpox as proclaimed by the World Health Organization in 1980. How many figures can claim to have abolished what was once a terrifying global disease?
Whether long or short, good or bad, exemplary or tragic, or something more nuanced and complex in-between, the 226 new biographies now added to the Oxford DNB make fascinating—and sometimes sobering—reading.
Featured image credit: Amy Winehouse, singing, by NRK P3. CC-BY-NC-SA-2.0 via Flickr.
By December 1914 the Great War had been raging for nearly five months. If anyone had really believed that it would be ‘all over by Christmas’ then it was clear that they had been cruelly mistaken. Soldiers in the trenches had gained a grudging respect for their opposite numbers. After all, they had managed to fight each other to a standstill.
On Christmas Eve there was a severe frost. From the perspective of the freezing-cold trenches the idea of the season of peace and goodwill seemed surrealistic. Yet parcels and Christmas gifts began to arrive in the trenches and there was a strange atmosphere in the air. Private William Quinton was watching:
We could see what looked like very small coloured lights. What was this? Was it some prearranged signal and the forerunner of an attack? We were very suspicious, when something even stranger happened. The Germans were actually singing! Not very loud, but there was no mistaking it. Suddenly, across the snow-clad No Man’s Land, a strong clear voice rang out, singing the opening lines of “Annie Laurie“. It was sung in perfect English and we were spellbound. To us it seemed that the war had suddenly stopped! Stopped to listen to this song from one of the enemy.
“We tied an empty sandbag up with its string and kicked it about on top – just to keep warm of course. We did not intermingle.”
On Christmas Day itself, in some sectors of the line, there was no doubting the underlying friendly intent. Yet the men that took the initiative in initiating a truce were brave – or foolish – as was witnessed by Sergeant Frederick Brown:
Sergeant Collins stood waist high above the trench waving a box of Woodbines above his head. German soldiers beckoned him over, and Collins got out and walked halfway towards them, in turn beckoning someone to come and take the gift. However, they called out, “Prisoner!” A shot rang out, and he staggered back, shot through the chest. I can still hear his cries, “Oh my God, they have shot me!”
This was not a unique incident. Yet, despite the obvious risks, men were still tempted. Individuals would get off the trench, then dive back in, gradually becoming bolder as Private George Ashurst recalled:
It was grand, you could stretch your legs and run about on the hard surface. We tied an empty sandbag up with its string and kicked it about on top – just to keep warm of course. We did not intermingle. Part way through we were all playing football. It was so pleasant to get out of that trench from between them two walls of clay and walk and run about – it was heaven.
The idea that football matches were played between the British and Germans in No Man’s Land has taken a grip, but the evidence is intangible.
“Officers and men of 26th Divisional Ammunition Train playing football in Salonika, Greece on Christmas day 1915.” (1915) by Varges Ariel, Ministry of Information. Public Domain via Wikimedia Commons.
The truce was not planned or controlled – it just happened. Even senior officers recognised that there was little that could be done in this strange state of affairs. Brigadier General Lord Edward Gleichen accepted the truce as a fait accompli, but was keen to ensure that the Germans did not get too close to the ramshackle British trenches:
They came out of their trenches and walked across unarmed, with boxes of cigars and seasonable remarks. What were our men to do? Shoot? You could not shoot unarmed men. Let them come? You could not let them come into your trenches; so the only thing feasible was done – and our men met them half-way and began talking to them. Meanwhile our officers got excellent close views of the German trenches.
Another practical reason for embracing the truce was the opportunity it presented for burying the dead that littered No Man’s Land. Private Henry Williamson was assigned to a burial party:
The Germans started burying their dead which had frozen hard. Little crosses of ration box wood nailed together and marked in indelible pencil. They were putting in German, ‘For Fatherland and Freedom!’ I said to a German, “Excuse me, but how can you be fighting for freedom? You started the war, and we are fighting for freedom!” He said, “Excuse me English comrade, but we are fighting for freedom for our country!”
It should be noted that the truce was by no means universal, particularly where the British were facing Prussian units.
For the vast majority of the participants, the truce was a matter of convenience and maudlin sentiment. It did not mark some deep flowering of the human spirit, or signify political anti-war emotions taking root amongst the ranks. The truce simply enabled them to celebrate Christmas in a freer, more jovial, and, above all, safer environment, while satisfying their rampant curiosity about their enemies.
The truce could not last: it was a break from reality, not the dawn of a peaceful world. The gradual end mirrored the start, for any misunderstandings could cost lives amongst the unwary. For Captain Charles Stockwell it was handled with a consummate courtesy:
At 8.30am I fired three shots in the air and put up a flag with ‘Merry Christmas!’ on it, and I climbed on the parapet. He put up a sheet with, ‘Thank you’ on it, and the German captain appeared on the parapet. We both bowed and saluted and got down into our respective trenches – he fired two shots in the air and the war was on again!
In other sectors, the artillery behind the lines opened up and the bursting shells soon shattered the truce.
War regained its grip on the whole of the British sector. When it came to it, the troops went back to war willingly enough. Many would indeed have rejoiced at the end of the war, but they were still willing to accept orders, still willing to kill Germans. Nothing had changed.
Like much historical research, my chapter in the Britain’s Soldiers collection came about more or less by accident. It relates to an incident that I discovered in the War Office papers at in 2007. I was taking a group of History students from Northampton University to The National Archives in Kew, to help them with their undergraduate dissertations. I had a small amount of time to do some of my own research, so ordered WO 43/404. The title sounded promising: ‘A book containing copies of correspondence in 1761, relative to the Behaviour of the Duke of Richmond’s regiment & Militia at Stamford on the 15th April 1761’.
What arrived was a letter book. It immediately struck me as being unusual, as the War Office usually just kept in-letters, whereas this book copied both sides of a lengthy correspondence between the Secretary at War and various other protagonists. Something noteworthy had clearly occurred, and was therefore preserved, possibly as a precedent to inform future action. I was pushed for time, however, so I quickly photographed the whole book and returned to my students.
Four years later I finally had an opportunity to transcribe the letters. What emerged was a bizarre event. In brief, the Lincolnshire Militia was quartered in Stamford and a regiment of the regular army that was on the march approached the town. The regulars had such contempt for the militia that they marched straight in, disregarding the usual military convention that they send advance word, and proceeded to refuse any of the other courtesies that the militia attempted to offer them. The militia’s commander took such umbrage at these slights that he posted sentries at entrances to the town, ‘to prevent any armed Troops entering the Town for the future without my knowledge and consent’. When further regulars attempted to enter the town, the militia stopped them at the point of their bayonets and a fight ensued in which men were injured, and could have been killed.
This was more than a local scrap. Neither side would admit fault and so wrote to the War Office to intercede. Despite the fact that Britain was in the midst of the Seven Years War – the largest global conflict that Britain had then fought – the Secretary at War took the incident very seriously indeed, and the letter book records how the fallout preoccupied him for a further two months. The dispute even drew in the King himself, who as Commander in Chief was keen to preserve ‘that Equality and Harmony in Service which is so much to be wished and cultivated’.
I was intrigued by the story that emerged from this letter book, and a paper trail ensued as I attempted to flesh out the story with other sources. My attempts to find references to the affair in public sources such as newspapers drew a blank, and I had more luck in private family papers and local government records instead. This was not an incident that was publicly known about at the time, which perhaps explains why historians had overlooked it.
As a cultural historian, what drew me to this incident was that it was an example of people behaving oddly. It is often only when people are behaving abnormally that we get an insight into the normal expectations of behaviour that go unspoken – in this case, attitudes towards military precedence and masculine honour. I think that incidents like the one at Stamford in 1761 highlight the crucial significance of ‘polite’ and controlled conduct in the eighteenth-century military. To our eyes, the interpersonal conduct of Georgian army officers may seem terribly mannered – but this is clearly desirable when you have large numbers of men who are highly defensive of their status and armed to the teeth. Rather than just reconstructing micro-incidents like this for their own sake, therefore, it is helpful to think about them more anthropologically in order to shed light on the workings of a past society.
Headline image credit: Battle of Bunker Hill by E. Percy Moran. Public domain via Wikimedia Commons.
News that a previously unknown copy of the first collected edition of Shakespeare’s plays has been discovered in a French library has been excitedly picked up by the worldwide press. But apart from the treasure-hunt appeal of this story, does it really matter that instead of the 232 copies of this book listed by Eric Rasmussen and Anthony West in their The Shakespeare First Folios: A Descriptive Catalogue (Palgrave Macmillan, 2012), there are now, apparently, 233? A book that was never particularly rare is now just a little bit less rare. Whoop dee doo. It’s not quite the discovery of – say – a new copy of the first edition of Venus and Adonis or Hamlet, each of which exists in only a single complete copy, still less the discovery of the lost ‘Cardenio’ or ‘Love’s Labour’s Won’: plays attributed to Shakespeare in the early modern period that have not survived. So (how) does it matter?
An easy answer is that every copy of an early modern book is unique. Around 500 press variants in copies of the First Folio have been identified, attesting to processes of proof-reading and stop-press correction in the printing shop of William and Isaac Jaggard at the Barbican where the book was produced. The St Omer copy may well have a different arrangement of corrected and uncorrected sheets than any other extant Folio. Some copies even include proof-sheets marked up with corrections: this one might provide another example. A full bibliographic description of the new find might also add to our understanding of, for example, the late inclusion of Troilus and Cressida in the First Folio, apparently because of problems about securing the rights to publish it. A couple of extant copies show the difficulties in placing this belated play, with cancelled sheets showing how the order of the plays had to be rethought: a new copy might shine new light on this bibliographic puzzle.
Image: Digital facsimile of the Bodleian First Folio of Shakespeare’s plays, Arch. G c.7: CC-BY-3.0 via The Bodleian Library.
Perhaps more immediately arresting about the new copy, though, is how it might develop our understanding of how the travels of the First Folio established and extended Shakespeare’s reputation and reach. Most copies of the First Folio show signs of use: the book that libraries now treat almost as a religious relic was once part of the everyday mess and activity of the household: a book for use rather than ornament. Seeing how this copy can testify to those forms of early use will add to the knowledge of how Shakespeare was consumed in the first century of the book’s life, before cheaper, more convenient reprints of the plays, beginning with Nicholas Rowe in 1709, replaced it as a standard reading edition.
The specific provenance of this new copy is tantalizing. Few details have emerged, but they immediately set off some very suggestive lines of inquiry. The St Omer librarians indicate that Henry IV is marked with some kind of early performance notes. If this is true, then it is a rare – although not unique – example of a copy that can be related to early theatrical performance in some way.
They also suggest it has the name ‘Nevill’ written in it, and speculate that this person may have been one of the students at the Jesuit college in St Omer which, in the sixteenth and seventeenth centuries, was an important training institution for English Catholics. In fact it might be possible to push a bit further with this identification: members of the prominent Jesuit family the Scarisbricks, from Ormskirk in Lancashire, took the name Neville. Edward Scarisbrick, born in 1639, was educated and later stationed at Saint-Omer. Perhaps he, or another member of his family, made his mark in their copy of Shakespeare. On his return to England at the beginning of the eighteenth century, he also wrote his name in another copy of the First Folio now in the Folger Shakespeare Library in Washington DC. Other Jesuit associations can also be traced. There’s a First Folio in Stonyhurst College – the English descendant of St Omer’s college. The English college at Valladolid had a copy of the 1632 edition of Shakespeare, heavily censored. The seedy nuns-and-friar comedy Measure for Measure was obviously beyond redemption, and has been torn in its entirety from the volume (that book is now also at the Folger). We don’t yet know if there is any censorship evident in the Saint Omer text.
So Folio 233 potentially has lots to tell us about the spread of Shakespeare in the seventeenth century, about his early readers and about the intellectual and religious contexts and predispositions they brought to their reading. The book itself may not be rare, but its specific journey since its publication – still to be explored – is what makes it unique.
Remembrance Day is a memorial day observed in Commonwealth of Nations member states since the end of the First World War to remember those who have died in the line of duty. It is observed by a two-minute silence on the ’11th hour on the 11th day of the 11th month’, in accordance with the armistice signed by representatives of Germany and the Entente on 11 November, 1918. The First World War officially ended with the signing of theTreaty of Versailleson 28 June 1919. In the UK, Remembrance Sunday occurs on the Sunday closest to the 11th November, and is marked by ceremonies at local war memorials in most villages, towns, and cities. The red poppy has become a symbol for Remembrance Day due to the poem In Flanders Fields, by Lieutenant Colonel John McCrae.
You can discover more about the history behind the First World War by exploring the free resources included in theinteractive imageabove.
Feature image credit: Poppy Field, by Martin LaBar. CC-BY-NC-2.0 via Flickr.
The fifth of November is not just an excuse to marvel at sparklers, fireworks, and effigies; it is part of a national tradition that is based on one of the most famous moments in British political history. The Gunpowder Plot itself was actually foiled on the night of Monday 4 November, 1605. However, throughout the following day, Londoners were asked to light bonfires in order to celebrate the failure of the assassination attempt on King James I of England. Henceforth, the fifth of November has become known as ‘Bonfire Night’ or even ‘Guy Fawkes Night’ – named after the most posthumously famous of the thirteen conspirators. Guy Fawkes became the symbol for the conspirators after being caught during the failed treason attempt. For centuries after 1605, boys creating a cloaked effigy – based on Guy Fawkes’ disguised appearance in the Vaults at the House of Lords – have been asking for “a penny for the Guy”.
Below is a timeline that describes the events leading up to the failed Gunpowder Plot and the execution of Guy Fawkes and his fellow conspirators. If you would like to learn more about Bonfire Night, you can explore the characters behind the Gunpowder Plot, the traditions associated with it, or simply learn how to throw the best Guy Fawkes Night party.
Feature image credit: Guy Fawkes, by Crispijn van de Passe der Ältere. Public domain via Wikimedia Commons.
Which books have changed the world? Given our news today, one might expect that books no longer have as great an impact on it. ISIS has Syria in turmoil and refugees are making their way to Europe; the United States is gearing up for an election that may determine the future for many others around the globe; China is changing in rapid and unexpected ways, with political and economic consequences rippling around the world.
The post Hurst Publishers: 5 academic books that changed the world appeared first on OUPblog.