In a British Council report Martin Rose argues that the way STEM subjects are taught reinforces the development of a mind-set receptive to violent extremism. Well taught social sciences, on the other hand, are a potentially powerful intellectual defence against it. Whilst his primary focus was MENA (Middle East and North Africa) he draws implications for education in the West.
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It has begun again: the age-old cycle of hate and counter-hate, self-justification and counter-justification, the grim celebrations of righteousness and revenge. In the US, conservative politicians play on it as demagogues always have, projecting strength and patriotism by refusing to take refugees from the lands terrorized by ISIS; my own governor, Chris Christie, tries to outdo his competition by arguing that even five-year-old orphans from Syria should be stopped and sent back, as if they are tainted by being from the same part of the world as the murderers.
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At its root, Islam is as much a Western religion as are Judaism and Christianity, having emerged from the same geographic and cultural milieu as its predecessors. For centuries we lived at a more or less comfortable distance from one another. Post-colonialism and economic globalization, and the strategic concerns that attended them, have drawn us into an ever-tighter web of inter-relations.
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The story of Pakistan is the story of missed opportunity. As I began to write about the history of this land, I could not help feeling a sense of an intertwining of personal and national destiny in what was necessarily an account of my own missed opportunities [...]
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Cartoon by Sarah Macintyre, saying it better than I can in words |
How can we, as children's writers, respond to the horrific massacre in Paris yesterday? As I watched people gather in Paris and London, holding pens in the air as a protest against those who seek to silence, I asked myself how can I use my pen, my ability to write, my privileged position as an author, to oppose and prevent future atrocities?
These are the inadequate answers that I came up with:
- Oppose extremism in every guise. Stress shared humanity and values. Never glorify violence, warfare or death.
- Give children the idea that conflicts can be addressed and even solved through talking.
- Feed and encourage their sense of humour.
- Support the education of children all over the world. The extremists of ISIS and Boko Harem are waging a war on children, slaughtering them in their schools, because they fear the power of reading, writing, thinking.
- Celebrate cartoonists and writers who poke fun at authority.
- Write about the real Islam, the moderate peace-loving Muslims, who are horrified by acts of violence carried out in their name and against many of their community. Do not allow the extremists to become the face of Islam.
- Champion freedom of speech, even if that freedom leads to offence. This is a difficult one, because there's a natural and correct strong urge to avoid giving offence, and so many words can be exceptionally hurtful. I've just written a book set in Amsterdam, where I lived for many years, and I was often surprised by Dutch bluntness - a by product of a deeply held belief in the freedom of speech, whatever offence that may cause.
The assassination of film-maker Theo Van Gogh in Amsterdam by an Islamic extremist just over ten years ago was very similar to yesterday's attack. Van Gogh, like the Charlie Hebdo magazine, made a point of laughing at everyone,insulting everyone, including Muslims. Getting children to understand the appropriate responses to insults and teasing, to understand the difference between personal attacks and criticism of beliefs and ideas is a difficult conundrum - but completely essential. Ultimately the right to offend is an important freedom, even if it's not a very comfortable one
Je suis Charlie, say the placards in the Place de la Republique and Trafalgar Square; in Berlin, Montreal, New York, all over the world. Je suis Charlie. Nous sommes Charlie. But what are we going to do?