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26. Who is YOUR god? Take the test and find out!



According to surveys, 95% of Americans believe in God. Although it can sometimes feel that the greatest rifts are between believers and non-believers, disputes are more often caused between groups of believers who simply don’t agree about what God is like. In America’s Four Gods: What We Say About God – and What That Says About Us, Paul Froese and Christopher Bader use original survey data, in-depth interviews, and “The God Test” to reveal the four types of god most American’s believe in. Indeed, this is the most comprehensive and illuminating survey of Americans’ religious beliefs ever conducted.

In The God Test, the four gods presented are the Authoritative God, the Benevolent God, the Critical God, and the Distant God.

What distinguishes believers in an Authoritative God is their strong conviction that God judges human behavior and sometimes acts on that judgment. Indeed, they feel that God can become very angry and is capable of meting out punishment to those who are unfaithful or ungodly. Americans with this perspective often view human suffering as the result of Divine Justice. Approximately 31% of Americans believe in an Authoritative God.

Like believers in the Authoritative God, believers in a Benevolent God see His handiwork everywhere. But they are less likely to think that God judges and punishes human behavior. Instead, the Benevolent God is mainly a force of positive influence in the world and is less willing to condemn individuals. Believers in this God feel that whether sinners or saints, we are all are free to call on the Benevolent God to answer our prayers in times of need. Approximately 24% of Americans believe in a Benevolent God.

Believers in a Critical God imagine a God that is judgmental of humans, but rarely acts on Earth, perhaps reserving final judgment for the afterlife. The Critical God appears to hold a special place in the hearts of those who are the most in need of help yet are denied assistance. Approximately 16% of Americans believe in a Critical God.

Believers in a Distant God view God as a cosmic force that set the laws of nature in motion and, as such, the Distant God does not really “do” things in the world or hold clear opinions about our activities or world events. In fact, believers in a Distant God may not conceive of God as an entity with human characteristics and are loathe to refer to God as a “he.” When describing God, they are likely to reference objects in the natural world, like a beautiful day, a mountaintop, or a rainbow rather than a human-like figure. These believers feel that images of God in human terms are simply inadequate and represent naïve or ignorant attempts to know the unknowable. Approximately 24% of Americans believe in a Distant God.

Take THE GOD TEST!

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27. Democrats Don’t Do Unity Well

By Elvin Lim


The generic Democratic ballot appeared to rebound a little last week, in part because of the Republican Pledge to America, the story of Christine O’Donnell of Delaware spreading in the liberal base, and in part because of anticipation of the One Nation march on the National Mall this weekend. Could it be that Democrats may actually be able to keep their majorities in Congress if this trend continues?A cold look at history tells us that the odds are still low. One of the iron laws of American politics is that the president’s party almost always loses seats in the House in off-year, mid-term elections. Since 1870, there have been 35 mid-term elections and on all but four occasions, the president’s party lost seats in the House (the average loss is 34 seats).

On these four occasions, the gains made by the president’s party were minor. Republicans and Democrats respectively picked up 9 seats in 1902 and 1934 (perhaps having the last name, Roosevelt, had something to do with it.) In 1998, the Democrats picked up 4 seats in part because of the public backlash against the Clinton impeachment proceedings. In 2002, the Republicans did not lose any seats (or gain any) and bucked the historical trend because the country was rallying behind the president after September 11. (Democrats searching for hope this year should observe that three of these exceptions occurred in year two of a new presidency; 1998 was the only exception to the famous “six-year itch.”)

On average, Democrats have proven to be more adept at losing seats than Republicans, consistent with the conventional wisdom that the Republican party is a more orderly party and better able to act in unison than Democrats can. Democrats have typically lost 39 seats in the house in mid-term elections (exactly the number the Republicans need to take over to gain majority control this year), while Republicans have lost an average of 32 seats in mid-terms.

The virtue of being a not-so-big-tent party is that there tends to be less internal disagreement within the Republican party than in the Democratic party. It took a Tea Party movement to create dissension within Republican ranks, and yet some would argue that the movement has only rallied and unified the base.

On the Democratic side however, value, demographic, and ideological pluralism has always been a double-edged sword. For here is the telling history of 2009-2011: whereas Republicans are united that Obama was a mistake, Democrats are far from united about what mistakes Obama has made. The liberal faction of the Democratic party, for example, began losing faith in Obama when he compromised on universal health-care, and conservative “blue-dog” Democrats parted ways with their brethren just when the president proposed a middle-way in the form of a government sponsored “public option.” This is the perverse outcome of the party boasting more registered members than the Republican party (or for that matter, any other organization in the world.)

If Democrats, unlike Republicans, don’t do unity well, then it may well be that they could be better off, or at least no worse off than they are today, should Republicans take one or both Houses of Congress this year. If divided party control of government shall come to pass, it would be because the Democrats were already splintered from the very moment they were blessed with united or single party control of government. Put another way, it may not really matter what happens come November, because Democrats were only united in name in 2009-2011 (and that was possibly what made the infighting more intense).

Indeed, D

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28. 10 Things that Should Exist by 2030


By Bram Vermeer


Science can create a better world. We are no playthings in the Earth’s fate. Here are my personal top 10 breakthroughs that are badly needed to ensure our future.

1. Smart irrigation

When farmers irrigate their land, they usually water it 100 percent of the time. But isn’t it silly for farmers to ignore the rain? Often they have no alternative, as reliable rain forecasts are not available. Ethiopia, for example, has only a dozen weather stations that report online. But nowadays many farmers own a cell phone. Google.org came up with a simple, yet brilliant idea: let farmers text their own weather observations to a central computer. That will allow experts to make a forecast and text an irrigation advice to the farmers. This is only the beginning for how information technology can revolutionize farming.

2. New energy from the earth

This century we will probably say goodbye to oil. I have great hopes for deep geothermal energy, but it doesn’t feature in many energy scenarios. Planners usually base their ideas on existing technologies. A breakthrough may make it possible to tap the heath of the Earth. If we can really learn how to drill 5 to 10 kilometers through hard rock, we can make many artificial geysers. That would make large amounts of energy available within the next 20 years. A few trials are already underway. If they succeed, we’ll have to completely revise our energy future.

3. Solar cells printed on rollers

For solar energy to provide 5 percent of the world’s energy needs, we would need to cover a surface as large as California with solar cells. We have no way of doing that with current solar cell technology, except if we start using plastic or other thin materials that can be processed on rollers. That means you can use printing techniques, which allow for faster production. Plastic solar cells have progressed over the past decade from a scientific curiosity to a promising breakthrough technology. But we need to improve their lifespan and efficiency.

4. A factory in a shoebox

Size matters. Modern electronics makes it perfectly viable to minimize the size of a chemical plant without sacrificing efficiency. So why not reverse the trend of sizing up installations and start shrinking the equipment? You can miniaturize all the vessels, pipes, and distillation columns that make up a chemical plant—down to the size of a shoebox. The local supermarket could produce your washing powder. No logistics required.

5. Personal genetic profile

Long before 2030, all parents in the US will probably be able to afford to have their baby’s DNA sequenced. Knowing the details of the DNA will make it easier to predict the effects of pharmaceuticals. And it will generate a mass of significant data for scientific research, which will further accelerate progress. Probably we’ll learn that nurture may compensate for our genetic nature. When DNA tells us where our weaknesses lie, we’ll probably start training to improve on that. Learning from DNA will make us less dependent on our genetic fate.

6. Fertilizer factories in Africa

Africa currently imports most of its fertilizers. So why not produce them locally? This would reduce the hassle of transportation on bad roads and connecting to international markets. It would bring the benefits of the Green Revolution to rural communities. Technically, we ‘would have to scale down the chemical installations to meet the local requirements, but new developments in chemistry will make that possible.

7. Antidote for the real pandemic

Not much happened in the 2009 pandemic. But we learned that 85 percent of the world’s population has little

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29. The Free Lunch Campaign: A Lost Opportunity


By Edward Zelinsky


The United States is in the midst of a “free lunch” campaign in which Republicans and Democrats alike promise painless resolution of our budgetary problems. As a result, neither party will have an electoral mandate for the hard choices necessary to tackle our fiscal quandaries. Both parties are squandering an important opportunity to mold public opinion and set the stage for meaningful budgetary discipline.

In a recent survey of the U.S. economy, the Organization for Economic Co-operation and Development (OECD) concluded, with considerable understatement, that “the United States faces challenging budgetary prospects.”

This conclusion should surprise no one. The history and current reality are there for all to see: In 2001 and 2003, the Bush Administration and Congress reduced federal income taxes significantly. Instead of decreasing federal spending to pay for these tax reductions, the Bush Administration presided over significant increases of military and domestic outlays as well as unrestrained growth of so-called “entitlement” spending – Social Security, Medicare, Medicaid. The Obama Administration has continued and exacerbated this trend. At the state and local levels of government, budgetary prospects often even worse as unfunded pension obligations and unfinanced retiree health benefits balloon.

To be sure, there is much contemporary political rhetoric about the need for fiscal discipline. President Obama has appointed a National Commission on Fiscal Responsibility and Reform. Tea Party candidates successfully exploit growing public anxiety about budgetary deficits.

However, none of this should be taken too seriously. President Obama’s deficit commission is scheduled to report only after this November’s elections. We have become inured to public images of Tea Party activists denouncing federal spending – except for their own Social Security and Medicare payments. The House Republicans’ “Pledge to America” promises fiscal responsibility while also refusing to reduce defense spending or spending which affects seniors.

The net result has been a free lunch campaign in which Democrats and Republicans alike promise budgetary discipline but refuse to specify how they will achieve it. The bi-partisan message to the electorate is that public deficits can be controlled without pain.

This, of course, is untrue.

Undoubtedly, it is considered wise politics to promise tax reductions and vague spending restraints while ignoring the tough choices necessary to put our budgetary house in order. However, in the long run, the promise of a free lunch will prove to be poor politics.

Empty, anodyne campaigns result in elections without mandates. Postponing the real discussion until after the election forfeits the opportunity to establish an electoral basis for the painful actions necessary to eliminate federal and state budget deficits.

In ordinary times, off-year elections are low key affairs in which the President’s party typically loses some or all of the congressional seats it gained in the prior presidential election. Conventionally, such off-year elections are preceded by locally-oriented campaigns.

However, these are not ordinary times. We are barely recovering from the worst economic contraction since the Great Depression of the 1930s and confront current and projected budgetary deficits of unprecedented magnitude. In this historically unique setting, the 2010 campaign is an opportunity for the two parties to form electoral mandates by specifying how they wil

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30. Bromance: It’s a Beautiful Thing

By Geoffrey Greif


Can you believe the word “bromance” has now made it into the accepted lexicon through its addition to the New Oxford American Dictionary? I, for one, could not be more tickled.  Imagine: men now have their own word that captures our platonic affection for each other.  Will “manfriend” be far behind?

To what can we credit this? Men have always had guy friends but, until fairly recently, showing affection physically and verbally toward that guy might brand you as gay.  Many years ago – think back to the 19th century and earlier – it was okay for men to share their affection for each other.  Sociologist Peter Nardi notes that men would express love to each other in their letters.  Abraham Lincoln, before he became president, shared his bed with his good friend, Joshua Speed.  These non-sexual relationships, born in Lincoln’s case out of financial necessity and physical warmth on cold Springfield nights, became frowned upon by the late 19th century.  With changing women’s roles and with blacks entering the workforce, white men were threatened.   They adopted a hyper-sexualized sense of masculinity, according to sociologist Michael Kimmel, which came to exclude the physical and emotional expression of positive feelings towards another man. Freudian psychology further concretized beliefs about “normal” development which did include homosexuality.  All of this fit well within the American culture’s sense of “rugged individualism” that obtains to some extent today.  Many heterosexual men would not feel comfortable today sharing a bed with another man or going to an intimate French restaurant and opening a bottle of Pinot Noir.  Relocate to the sports bar instead.  There, men can carry out their shoulder-to-shoulder friendships as they get together with friends to “do something.” Contrast that with women’s face-to-face friendships where they feel more comfortable talking to each other without the distractions of sports.

Given this, it is interesting that the culture has grown within the last few years to allow men the freedom again of expressing their affection for each other.  Movies like, “I Love You, Man” starring Paul Rudd have helped.  Commercials that joke about men being close with each other also help. To my thinking, anything that allows men (and women) to express themselves more openly is a good thing. If giving a term to close male friendships is what it takes, I am for it because people with friends live longer, healthier lives.

Geoffrey Greif is Professor at the University of Maryland School of Social Work and the author of Buddy System: Understanding Male Friendships.

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31. Monthly Gleanings: September 2010

By Anatoly Liberman


I am looking at the backlog of questions and comments for two months (there were no monthly gleanings at the end of August) and, first of all, want to thank everybody who has read the blog, reinforced my conclusions, disagreed or corrected me, given additional information, and asked questions.

Can American Sign Language (ASL) be viewed as having literacy?  Words mean what people make them mean, and perhaps literacy can be understood in senses not familiar to the majority of speakers.  The term computer literacy has almost turned literacy into a synonym for skills, and yet literacy presupposes an ability to read and write.  Someone who can do neither is illiterate.  Oral societies that later introduced a script are sometimes referred to as preliterate.  From this point of view, ASL does not look to me as a language having literacy.  I am not a specialist in ASL and argue from the position of an outsider.  All the deaf and mute Americans I know use English as their medium of written communication, even though they consider ASL their native language.

Is Standard English pronunciation a viable concept? I think it is, even if only to a point.  People’s accents differ, but some expectation of a more or less leveled pronunciation (that is, of the opposite of a broad dialect) in great public figures and media personalities probably exists.  Jimmy Carter seems to have made an effort to sound less Georgian after he became President.  If I am not mistaken, John Kennedy tried to suppress some of the most noticeable features of his Bostonian accent.  But perhaps those changes happened under the influence of the new environment.  In some countries, the idea of “Standard” has a stronger grip on the public mind than in North America.  I have often heard people remarking: “He speaks beautiful French” or “Her Italian is wonderful,” and those remarks referred not only to style and vocabulary but also to the speaker’s delivery.  Additionally, some local accents are usually called ugly, though from a linguist’s point of view, an ugly native accent is nonsense.

This brings me to some questions of usage.  Discussing lie and lay for the umpteenth time would be even less productive than beating ~ flogging a dead horse.  In some areas, the distinction has been lost, and so be it.  English has lost so many words in the course of its history that the disappearance of one more will change nothing.  So lay back and relax.  The same holds for dived/dove, sneaked/snuck, and the rest.  I only resent the idea that some tyrants wielding power make freedom loving people distinguish between lie and lay.  Editors and teachers should be conservative in their language tastes.  In works of fiction, characters are supposed to speak the way they do in real life, but in other situations it may be prudent to lag behind the latest trend as long as several variants coexist.

A curious detail of usage is the word dilemna.  Our correspondent asked why several decades ago this form had become current on the East Coast.  I confessed that I had never heard about this monster, but later searched the Internet.  It turned out that some other people are as ignorant of it as I was, but I discovered that dilemna had invaded the English speaking world from New Zealand to Canada.  Some children were even taught to pronounce -mn-.  Here is probably a situation that will provoke no disagreement: dilemna is unacceptable.  The first suggestion that comes to mind is that someone decided to change the spelling of dilemma under the influence of words like column,

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32. Science, religion, and magic

By Alec Ryrie


My book started out as a bit of fun, trying to tell a rollicking good story. I did that, I hope, but I also ended up somewhere more controversial than I expected: caught in the ongoing crossfire between science and religion. What I realised is that you can’t make sense of their relationship without inviting a third ugly sister to the party: magic.

The links between science and magic are pretty obvious. Science, basically, is magic that works. A lot of things that look pretty scientific to us were labelled ‘magic’ in the pre-modern period: chemistry, magnetism, even hydraulics – to say nothing of medicine. The only real difference is that modern science has a rigorous experimental basis. Arthur C. Clarke famously said that sufficiently advanced science is indistinguishable from magic. But to the novice, all science is indistinguishable from magic. You try showing a magnet to an astonished four-year-old and asking them how you did it.

Of course, science and magic are supposed to be enemies nowadays. Scientists despise magic, but still read their children fairy tales. Modern pagans dislike ‘scientism’ but they love information technology.

Religion and magic have the same sort of ambiguous relationship. They’re obviously connected: both trying to bring humanity in touch with supernatural powers. And they hate each other: the Abrahamic religions, at least, have always seen magic as heretical if not diabolical, and they view the other way isn’t much more complimentary. But the line between the two is pretty fuzzy. The theory is that magic is about trying to manipulate supernatural powers (with the magician in charge of the process) while religion is about submitting to or petitioning those powers (with God in charge). In practice, that breaks down, as magicians seek transcendent experiences and priests promulgate infallible books or sacraments.

In Christianity, though, this kind of talk has a confessional edge to it. Protestants have always argued that their (OK, full disclosure: our) form of Christianity is less tainted by magic, while Catholicism is riddled with superstition, obscurantism and priestcraft. Writing this book convinced me that this is nonsense.

Yes, Catholicism is more ritualistic. But early Protestantism was up to its neck in magic too. How could it not be? The best minds of the sixteenth century all took magic immensely seriously. It’s true that Protestants were uneasy about the way astrology (say) was being used, but they found it easier to mock it than to prove it wrong. And when they do mock it they sound crude, like flat-earthers denying the moon landings, or creationists using what Richard Dawkins calls ‘the argument from personal incredulity’ to deny evolution.

The truth was that, in the sixteenth century, only a fool would deny that magic was real. The Renaissance was turning the world upside down, sending the Earth round the Sun; explorers were discovering whole new continents. As I say in the book:

In our own age, scepticism and disbelief seem intellectually sophisticated; in the sixteenth century, they seemed self-limiting and perverse. It was unmistakable that there were more things in heaven and earth than had been dreamed of in the old philosophies. Credulity, or at least a willingness to believe, was the only sensible way of looking at the world. And when you have adopted a new mathematics, a new astronomy, a new geography and a new religion, why balk at a new magic?

So I hope the story I’m telling in this book has a serious point to make. I’m not trying to persuade anyone to be a magician (heaven forbid), but to recognise that one of the reasons science and religion have been so antagonistic is that they have a third sibling: this is a family quarrel. And both of them could do with hearing their sister’s wa

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33. 6 Things You May Not Know About the Passport

By Craig Robertson


1) The passport in its modern form is a product of World War I.  During the war most countries introduced emergency passport requirements that became permanent in the 1920s under the guidance of the League of Nations. Prior to World War I in the absence of required passports and visas immigration and government officials along the U.S. border used people’s physical appearance to determine if they were entitled to enter the country. Inspectors were confident they knew what an “American” looked liked, along with their ability to “recognize” non-citizens who where banned such as prostitutes, imbeciles, and those too sick to work.

2) Middle-class and the more well-to-do resisted the implementation of passport requirements creating what was labeled the “passport nuisance” in the 1920s. With little experience of the need to prove identity through documents the passport became the site where people objected to perceived affront of a government not trusting its citizens. Identity documents were for people who could not be trusted such as criminals and the insane. They were not for people who simply wanted to travel.

3) The federal government did not claim universal birth registration until 1930; in the early 1940s the Census Bureau estimated that 40% of the population did not have a birth certificate. This example of the limited administrative reach of the federal government hindered attempts to create a rigorous application process for the passport.

4) Prior to the 14th Amendment free African Americans used passport applications to support their citizenship claims. These applications for optional passports exploited the tension between federal and state citizenship and inconsistencies in State Department passport policy.

5) The State Department frequently used the passport promote good behavior and to discourage behavior that could be considered inappropriate especially in regard to the family: in an era of optional passports the State Department encouraged the issuance of one passport for married couple or an entire household in the name of the husband; in the late 1880s the State Department refused to issue passports to Mormons traveling abroad on the grounds they were assumed to be recruiting people for polygamy; in the early 1920s the State Department fought with some success a demand that married women be able to get passports issued in their maiden names.

6) From 1928 until 1977 two women ran the Passport Division, both of who were ultimately forced out of their positions. Appointed in 1928, Ruth Shipley the first woman to head a division in the State Department became notorious, publicly represented as “Ma Shipley” the individual who read and decided on all passport applications. For opponents Shipley’s Passport Division was “government by a woman, rather than by law.” She was removed when her refusals, often done without recording reasons in files, became part of   controversy over the denial of passports to suspected communists in the early 1950s. She was replaced in 1953 by Francis Knight who quickly earned the title “the J. Edgar Hoover of the State Department” but oversaw passports for a quarter of a century before being removed.

Craig Robertson is an Assistant Professor of Communication Studies at Northeastern University. His new book, The Passport in America: The History of A Document, examines how “proof of identity” became so crucial in America. Through addressing questions of identification and surveillance, the history of the passport is revealed.

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34. A Pledge to Do Nothing

By Elvin Lim


The Republican “Pledge to America” is an attempt to show that the Republicans are more than a Party of No. The Pledge to America, however, is just a clever way to disguise a set of promises to undo or not do; but it is not ultimately a pledge to do anything.

Party platforms make a little more sense in the British parliamentary system, from whence they developed, because parliamentary sovereignty there does not have to contend with the separation of powers. But the Republican’s watered-down platform is a stunt if only for one reason alone. It’s called the presidential veto, and the Pledge exaggerates what Republican takeovers in one or both chambers of Congress in November could achieve.  This is a Pledge of faux intentions because Republicans know full well that it would only take a stroke of a presidential pen and almost every one of the proposals contained in the Pledge will not see the legislative light of day. If Democrats think they had it tough in the last two years trying to get 60 senators on board with each of their proposed bills, wait till the Republicans try getting 67.

The Pledge, then, is not even governing by campaigning, because it is pretend-governing by campaigning. How the Republicans are going to deliver, for example, on their promise that they will allow any lawmaker (Democratic or Republican) to introduce an amendment that would cut spending on any spending bill boggles the mind. What if the likes of Dennis Kucinich introduces amendments to reduce defense spending in every bill and the Congress grinds to a procedural halt? And if that’s the intention (as John Boehner flirts with the idea of  shutting down the government), there is a problem there too.

At root, there is something fundamentally inconsistent about the Pledge. A philosophy of Government against Government is rather more self-defeating than the far Right admits. Not many people and certainly not many independents want to send representatives and Senators to Washington to sit there and do nothing or merely to undo something (like Obamacare). And Tea Partiers should realize that no politician is going to endure the campaign trail and finally get to DC only to make his/her job and reason for existing perfunctory. There is a built-in bias for government in the very notion of elections, and the far Right’s desire to starve the beast called the federal government cannot be accomplished for as long as the American people support Medicare and Social Security (neither of which are given much attention in the Pledge.) The beast is here to stay, so we might as well learn to tame it.

The GOP plans to unveil this Pledge at a hardware store in suburban Virginia on Thursday. The ceremony and hoopla may look patriotic, and heart-felt, and in keeping with our highest founding ideals. But the Pledge to America is little more than a publicity stunt revealing the danger of pretend-governing via campaigning in America. The solution to our troubles is not no government, but better government, and this nuance appears to be lost on the poll-tested slogans of this election year.

Elvin Lim is Assistant Professor of Government at Wesleyan University and author of The Anti-intellectual Presidency, which draws on interviews with more than 40 presidential speechwriters to investigate this relentless qualitative decline, over the course of 200 years, in our presidents’ ability to communicate with the public. He also blogs at

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35. How much oil is left?

The world’s total annual consumption of crude oil is one cubic mile of oil (CMO). The world’s total annual energy consumption – from all energy sources – is currently 3 CMO. By the middle of this century the world will need between 6 and 9 CMO of energy per year to provide for its citizens.

In their new book, Hewitt Crane, Edwin Kinderman, and Ripudaman Malhotra introduce this brand new measuring unit and show that the use of CMO replaces mind-numbing multipliers (such as billions, trillions, and quadrillions) with an easy-to-understand volumetric unit. It evokes a visceral response and allows experts, policy makers and the general public alike to form a mental picture of the magnitude of the challenge we face.

Here, Ripu Malhotra answers some questions we had about oil, energy, climate change, and more.

Q: What is the goal of your book, A Cubic Mile of Oil?

A: Raising literacy about energy in the general public. Meeting the global demand for energy is going to be a daunting challenge, and the way we choose to do it, namely the energy sources that we choose to employ will have a profound effect on the lives of millions of people. We have tried to provide an unvarnished look at the different energy sources so people can engage in an informed dialog about the choices we make. People have to be involved in making the choice, or the choice will be made for them.

Q: Why introduce a cubic mile of oil as another unit of energy? There are so many units for energy already.

A: True, there are way too many units of energy in use. Furthermore, different sources of energy are often expressed in different sets of units: kilowatt-hours of electricity, barrels of oil, cubic feet of gas, tons of coal, and so on. Each of these units represents a relatively small amount of energy, and in order to express production and consumption at a global or national scale, we have to use mind-numbing multipliers like millions, billions, trillions and quadrillions. To add to the confusion, a billion and a trillion mean different things in different parts of the world. It gets very difficult to keep it straight.

Q: Who coined the term CMO?

A: Hew Crane came up with this term. He was waiting in a gas line in 1973 when he began contemplating how much oil the world was then using annually. He made some guesses of the number cars, and the miles driven by each, etc., and came up with an estimate approaching a trillion gallons. How large a pool would hold that quantity, he next pondered. A few slide rule strokes later realized that the pool would have to a mile long, a mile wide and a mile deep—a cubic mile!

Q: What is your overall message?

A: Currently, the global annual consumption of oil stands at 1 cubic mile. Additionally, the world uses 0.8 CMO of energy from coal, 0.6 from natural gas, roughly 0.2 from each of hydro, nuclear, and wood for a grand total of 3 CMO. Solar, wind, and biofuels barely register on this scale; combined they produced a total of 0.03 CMO i

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36. Invaluable Lessons in Book Marketing

By Dennis Meredith


Since Oxford published my book Explaining Research in February, I’ve learned a great deal about book marketing. And since the success of a book depends so critically on adept marketing, I’d like to share those lessons.

First of all, authors should always consider themselves critically important marketers of their own books. After all, it’s your book, so who else would know the most about it and care most about its success? Begin by assiduously filling out your publisher’s author questionnaire, supplying comprehensive information on the book description, unique features, newsworthy topics, audience, promotional targets, and sources for advance comment. Many departments, from marketing to sales, will use this information as a guide to their marketing efforts.

While your publisher will manage such marketing efforts as sales and distribution, sending review copies, and advertising, there are many marketing efforts you can make as well. The good news is that most of these are free or very inexpensive. Here are some marketing tips that I found most effective:

- Work with your publisher to notify your institution’s news office and professional associations about your book. The news office will likely do a news release and promote you to the media, while your associations may review on its website and in its publications. Also, notify internal publications such as the alumni magazine. They’ll likely review it.

- Offer to be a “media expert” on your topic. Volunteer to be listed on your institution’s list of people willing to talk to media, as well as in national experts directories such as Profnet, Help a Reporter Out, PitchRate and the AAAS Science Talk Experts Director & Speakers Service.

- Promote your book and drive sales at your publisher’s website by including your book’s information in your email signature, in talks and articles, and on your institutional web page.

- Blog about your subject by creating your own blog and by “guest blogging” on others’ blogs about your topic. For example, I’ve created the blog Research Explainer, in which I offer tips on communicating research. I’ve also found the blog useful in updating and expanding on the information in my book.

- Write articles and op eds about your book topic for professional and popular publications and Web sites. Make sure the author identification mentions your book.
Market on Amazon. Ask readers who like your book to write a positive review. Create an author page. See Amazon’s Author Central for information. Have your blog posts automatically feed to your author page. Ask Amazon top reviewers to review your book. See this guide to getting your books reviewed on Amazon.

- Give public and professional talks about your book’s subject, in which you mention the book. Work with your publisher to organize book sales at public talks.

- Distribute your talk on the Web as a narrated “slidecast” via such services as SlideShare o

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37. The Oxford Comment: Episode 2 – GEEKS!

In the second episode of The Oxford Comment, Lauren Appelwick and Michelle Rafferty celebrate geekdom! They interview a Jeopardy champion, talk sex & attraction with a cockatoo, discover what makes an underdog a hero, and “geek out” with some locals.

Subscribe and review this podcast on iTunes!

Featured in this podcast:

Jesse Sheidlower, Editor-at-Large (North America) of the Oxford English Dictionary, author of The F-Word

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Matt Caporaletti, “Advertising Account Supervisor from Westwood, NJ,” Jeopardy champion

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David P. Barash and Judith Lipton authors of Payback: Why We Retaliate, Redirect Aggression, and Take Our Revenge

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Scott T. Allison and George R. “Al” Goethels, authors of Heroes: What They Do and Why We Need Them. Check out their heroes blog!

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38. Memo from Manhattan: The High Line at Dusk

By Sharon Zukin


Shortly before 8 p.m. on a warm September evening the High Line, Manhattan’s newest public park and the only one located above street level, is crowded.  Men and women, old and young, tourists from overseas and longtime New Yorkers have climbed the winding metal stairs to the former railroad freight line, now a mile-long, landscaped walkway, just to view the sunset over the Hudson River.  There are more people up on the High Line than down on the streets.  They are taking photos, chatting quietly, lounging on wooden benches and strolling between shallow beds of native plants, creating a new passagiata for the post-industrial city.

There’s a lot to like about the High Line.  It’s a gritty fragment of New York’s industrial past that was saved from demolition by feisty activists and wholesome volunteers.  It makes us think about how the city’s architecture was once built for function rather than for style.  It reminds us of what the rough West Side of Manhattan was like before a derelict Nabisco plant, where assembly line bakers manufactured the first branded American cracker, was transformed into the high-class bread shops of Chelsea Market.  And it recalls the days, not so long ago, when the Meatpacking District was a no-go zone for animal carcasses, blood-stained butchers and several kinds of street workers who made their nocturnal rounds, a far cry from the attraction for club kids and fashionistas it has become.

The High Line offers New Yorkers a novel way to indulge in two things that have become a passion since 9/11: spending time out-of-doors and hanging out in public spaces.  Maybe it reflects a hunger for community or maybe it’s a behavioral response to global warming, but this desire to be together in public flouts the ever-present eye of the surveillance cameras and revels in the diversity of strangers.  It’s the same passion that drives apartment dwellers to socialize on their building’s roof and eat lunch in the new “traffic-calming” islands that have been carved out of Broadway’s tumult.

While the number of people who use the city’s public parks has grown enormously in recent years, the High Line attracts a disproportionately huge number of visitors, as many as half a million in the first two months after it opened in 2009.

But this is what it took to “save” it:  A mayor – Michael Bloomberg  – who understands the value of attractive green space to brand the city for tourists and residents alike.  A city planning commissioner, Amanda Burden, who shares the city-branding vision and speaks the language of historic preservation.  A longtime strategy of “adaptive re-use” to find new business uses for old historic structures and an emerging strategy of “self-financing” for public parks, both of which rely on private funding.  Most important, saving the High Line depended on powerful backers in the “creative class” of art, media and fashion who have their own interest in redeveloping the neighborhood—in this case, the power couple of Diane vo

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39. What is the point of agnosticism?

By Robin Le Poidevin


Do we really need agnosticism nowadays? The inventor of the name ‘agnosticism’, the Victorian evolutionist Thomas Henry Huxley, certainly found it useful to have a word describing his lack of certainty when he was surrounded by those who seemed to have no such doubt. But then he lived in a period of transition. Science, and in particular biology, appeared to undermine old certainties. On the one hand, churchmen were promoting the importance of unshakeable faith. On the other, there were philosophers advocating a materialist and anti-religious outlook. Huxley felt he couldn’t identify with either side. If the Gnostics were those who claimed to have access to a special route to religious knowledge, then Huxley would be an a-gnostic, one who does not profess to know. But perhaps agnosticism served only as a temporary stopping point en route to a more satisfactory position, a stepping stone from faith to atheism.

For Richard Dawkins, a scientist, writer and today’s perhaps most vocal atheist, we have already crossed that river. It was perhaps reasonable to be an agnostic in Huxley’s time, when it was not yet clear how science could answer some of the awkward questions posed by believers: How, if there is no divine designer, could intelligence have developed? What is the source of our moral conscience? Why was the universe so congenial to the emergence of life? Now we have some detailed answers, the idea of God is de trop. And so too is agnosticism, apparently.

What is Dawkins’ thinking here? First, the agnostic’s point that we can’t know whether or not God does not exist, is not a very interesting one. There are lots of things we don’t know for sure. We don’t know that Mars isn’t populated by fairies. Of course, we are not remotely inclined to believe that it is, but still we don’t have conclusive proof. Nevertheless, we don’t describe ourselves as agnostics about Martian fairies. Similarly, atheists can admit that they don’t have conclusive proof of God’s non-existence.

Second, not having conclusive proof does not make God’s existence just as probable as his non-existence. Moving from ‘not certain’ to ‘50/50 chance either way’ is what we might call the agnostic fallacy.

Third, a necessary feature of God makes his existence highly improbable, namely his complexity. Of course, the world itself is complex – unimaginably so – but then science has an explanation of this complexity in terms of a series of gradual evolutionary steps from simpler states. In contrast there is no evolutionary account of God’s complexity: his nature is supposed to be eternal. And that there should just exist such complexity, with no explanation, is highly improbable.

That’s a very plausible line of thought. The conclusion is that, unless you think you have overwhelming evidence for God, the rational thing is to be an atheist. But it rests on a questionable assumption. There is still room for an interesting form of agnosticism. Take a look at the third point above: that God must be complex, and so improbable. It is a part of traditional theology that God is in fact simple. Dawkins finds this incredible: how can something responsible for the creation of the world, and who has perfect knowledge of it, be less complex than that creation? There are, however, different kinds of complexity. A language is complex in one sense, in that it contains a virtually limitless range of possible expressions. But those expressions are generated from a finite number of letters, and a finite number of rules concerning the construction of sentences. A language may be complex in its variety but (relatively) simple with respect to the components and principles that give rise to that complexity. When the philosopher Gottfried Wilhelm Leibniz opined that God had created ‘the best of all possible worlds’, his

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40. The Tea Party movement and Elections 2010

By Elvin Lim


For Republicans to take over 10 seats to gain control of the Senate, 2010 Republican voters must not see themselves as voting the Bush/Rove Republicans (who were kicked out in 2006 and 2008) back in, but for a new type of Republican newly infused with Tea Party sentiments. The question then is, can the Tea Party be synergistically incorporated into the Republican electoral machine?

There is no doubt that the Tea Party movement has been a force to reckon with this primary season. Consider the fact that there are 37 seats in the Senate up for election this year, 18 of which are currently occupied by Republican incumbents. Of this 18, seven candidates backed by the National Republican Senatorial Committee (two of whom, Bennett  and Murkowski, are incumbent senators) have lost to Tea Party candidates in the Republican primaries:  Lee (UT), Miller (AL), Buck (CO), Angle (NV), Paul (KY), O’Donnell (DE), Rubio (FL). We have not seen the Tea Party movement and its influence at a higher point than where it is today.

This has been reflected in the rising fortunes of the movement’s star. Of the 36 primary races the most prominent Tea Party personality, Sarah Palin, has supported, 25 have been victorious. This King-maker is newly revisiting the idea of making herself King in 2012, when she re-opened opened the doors to speculation that she would run in 2012 when she visited Iowa last week. Right now, Palin’s future looks good. But this could be because we are just done with primary season, where the most conservative also tend to be the most likely to turn-out. Check back again after November, and things could be looking very different. What is clear is the Tea Party movement is ideologically committed to bottom-up, grassroots politics. As a result, it is even more in need of a unifying figure than previous third party movements (almost all of which coalesced around charismatic figures like Theodore Roosevelt or Strom Thurmond).

Whatever happens this November will dramatically affect the composition of the Republican party and its thrust in 2012. Here are the best and worst case scenarios for the Tea partiers.

Best case: If Christine O’Donnell wins in Delaware, Sarah Palin’s fortunes will be looking even brighter for 2012 (for she would have repudiated the prediction of the Cardinal of the Republican establishment, Karl Rove, who has publicly criticized O’Donnell’s candidacy.) If she doesn’t win, establishment candidates will do better. (Mitt Romney, ever the opportunist covering his bases, sent an endorsement and a maximum contribution of $5,000 to the O’Donnell campaign the day after her victory.)

Worst case: Lisa Murkowski, competing as a write-in candidate in Alaska could keep Joe Miller from winning. Miller only beat Murkowski by 1,600 votes in the primary, so doing so was by no means a conclusive test of electability come November. If Miller and Murkowski end up splitting the Republican vote and giving the election to Democrat Scott McAdams in Palin’s own backyward, civil war could erupt in the Republican party because the Tea Party movement would no longer be credited for bringing energy to the party, but dark matter.

What Palin and the Tea Party movement have done, however, is shake up the Republican party’s modus operandi of typically always having an heir-apparent waiting in line. The GOP is going to be much less orderly in the years to come because the mavericks have infiltrated, and are now reconstituting its soul. What is undeniable is that 4 million more Republicans turned out than Democrats did in this year’s primary contests (and this is the highest Republican turn-out since the 70s), so the complexion of these primary results will  permeate at least some of the general election results.

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41. Atlantic City: Empire or Fantasyland?

A new HBO series, Boardwalk Empire, premiered this weekend. Worlds away from what we see on Jersey Shore, it has reignited interest in New Jersey history and culture. Bryant Simon (author of Boardwalk of Dreams: Atlantic City and the Fate of Urban America and Professor of History at Temple University) has been interviewed for the accompanying HBO documentary, and here we ask him some questions about the “dreamlike” place that is AC.

You’ve described yourself as a native of South New Jersey. What drew you to writing the history of Atlantic City?

When I was growing up in the 1960s and 1970s in Vineland, Philly was not the place that drew us; it was more Atlantic City. That was where we went for splurge meals, special occasions, amusement parks, parades, and shopping. In fact, that’s where I got my bar mitzvah suit! Years later, my family moved just outside of Atlantic City and I watched, while riding my bike in the morning on the Boardwalk, as gambling woke the place up and irrevocably transformed it. I was transfixed by the city, by people’s nostalgia for it, by its nervous energy, and its aching sadness and painful poverty in the midst of plenty. Really, it had everything I wanted to write about it – it was like a Springsteen song, a place that could be mean and cruel, but a place of romance and possible redemption. How could I resist?

Compared to places like Las Vegas or Coney Island in its heyday, how did/does Atlantic City epitomize the urban playground?

All of these places share something in common – they are each the tale of two cities. They are places built in the interests of visitors, not necessarily residents; they sell (or sold) fantasies – fantasies that put tourists as the center of the narrative and allowed them to slip their daily skin and imagine themselves not as they were, but as they wanted to be. That is what people paid for when they went these places – they paid for fantasies.

As you researched the book, what memorable anecdotes did you come across that really captured the heart and history of Atlantic City?

One of the first things I learned about Atlantic City stayed with me throughout the project. I remember looking at a postcard from the 1920s or so. In it, the benches on the Boardwalk were pointed away from the beach. I asked if this was a mistake. “No” an expert on the city told me, “That’s how it was.” That was my first lesson that Atlantic City was essentially a stage and the visitors were both actors and audience.

You’ve been interviewed for a documentary that’s set to run in conjunction with the HBO series, Boardwalk Empire. What do you make of the series’ take on Atlantic City, and what to your mind does it say about public perception of the city?

If the show is a success, it will no doubt draw tourists to town, looking for the romantic, if still violent, past the program surely mythologizes. Yet the real Atlantic City Boardwalk of today has little relationship to the past except its common geography. Most of the dreamlike hotels – buildings that looked like French chateaux and Moorish palaces – have been torn down. The amusement piers are long gone or covered up and turned into air-conditioned malls. The crowds of people dressed in their Sunday – really their sleek and elegant Saturday night best – have been replaced by people in t-shirts and flip flops. Except for the ocean and

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42. Photographs on Passports

Craig Robertson is an Assistant Professor of Communication Studies at Northeastern University.  His new book, The Passport in America: The History of A Document, examines how “proof of identity” became so crucial in America.  Through addressing questions of identification and surveillance, the history of the passport is revealed.  In the excerpt below we learn about photographs on passports.

On 21 December 1914, Secretary of State William Jennings Bryan issued an order requiring two unmounted photographs no larger than three inches by three inches to be submitted with passport applications – one attached to the application, the second to be put on the passport.  Citizens who had been issued passports without photographs were required to have a photograph added.  Photographs were introduced to make the passport a more accurate identification document in a time of war.  The use of the passport in the name of national security also brought with it an increased concern to make the document more secure.  Less than a month after adding photographs to passports, the State Department acknowledged the need to more effectively ensure that the correct photograph was connected to the correct document.  When applications were submitted to local courthouses, clerks were now requested to affix photographs to the application with a seal to avoid subsequent substitution of the photograph prior to the issuance of a passport.  In Washington and at embassies around the world, officials stamped their seal of their office over the top left corner of the photograph when they attached it to the passport instead of the initial practice of simply pasting it to the document.  In addition to being an attempt to secure the passport, the legend made explicit the purpose of the photograph and the authority the legitimized the identification process.  The legend stated: “This is to certify that the photograph attached hereto is a likeness of the person to whom this passport is issued.  In witness whereof the seal of the Department of State is impressed upon the photograph.”  In 1928, as part of continuing attempts to make the passport a more secure document, the State Department began to use a machine that perforated a legend across the lower part of the photograph after it was attached to a passport.  This made it more difficult for someone to cleanly remove the photograph, and it was assumed to be more difficult to replicate than the rubber stamp.

All of this effort was necessary because officials considered the photograph to be an authoritative likeness of a person – hence their concern that a substituted photograph would allow someone to easily claim the citizenship and identity the state had intended for someone else.  The concern with fraud led officials to employ the relatively less “accurate” identification technologies of the signature and the physical description to further ensure the photograph on the passport was indeed that of the person the State Department had issued the passport to.  Officials reduced the categories in the physical description to height, hair, and eyes, but as noted retained the recently added category for “distinguishing marks.”  From 1924 applicants had to sign the back of the passport photograph.  According to a State Department publication, this signature “provided a written record to identify the rightful bearer in the passport, reduced the possibility of fraud, and insured that the proper photograph was attached to the application and the passport.”

During the 1920s the State Department also clarified its policy to ensure that all passports carried a photograph of the bearer.  In 1921 the secretary of

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43. Hold the phone! It’s quiz time!

By Alexander Humez


Phone (from Greek φωνή ’sound [of the voice], voice, sound, tone’) shows up in English as a prefix (in, e.g., phonograph), a root form (in, e.g., phonetics), a free-standing word (phone), and as a suffix (in, e.g., gramophone) of which A. F. Brown lists well over a hundred in his monumental Normal and Reverse English Word List, though considering that -phone in the sense of “-speaker of” can be tacked onto the end of any combining root that designates a language (as in Francophone), the list of possibilities is considerably greater.

Urdang, Humez, and Zettler in their Suffixes and Other Word-Final Elements of English distinguish among four senses in which the suffix -phone is used (six for -phonic), an overloading that has occasionally resulted in polysemy, where a word has come to have multiple meanings, whether through semantic evolution (e.g., telephone, which has come some distance from its original meaning, now no longer in use), independent invention (e.g., hypophone, which was coined by two different people to mean two very different things), or different etymological histories (e.g., diaphone, in which the -phone of one has a different immediate derivation from that of the other). Follow THIS LINK for a short list of polysemic words ending in -phone, each of which is accompanied by three examples or definitions, two of which are correct and the other of which is bogus. See if you can identify the phonies.

Alexander Humez is the co-author of Short Cuts: A Guide to Oaths, Ring Tones, Ransom Notes, Famous Last Words, and Other Forms of Minimalist Communication with his brother, Nicholas Humez, and Rob Flynn. The Humez brothers also collaborated on Latin for People, Alpha to Omega, A B C Et Cetera, Zero to Lazy Eight (with Joseph Maguire), and On the Dot. To see Humez’s previous posts, click here.

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44. Does Obama See a Silver Lining in Losing the House?

By Elvin Lim


The “Summer of Recovery” has failed to materialize, and with that, the White House has had to start planning for 2012 earlier than expected.

After all, White House Press Secretary Robert Gibbs had already conceded this summer that the House may fall to Republican hands. (Nancy Pelosi didn’t like the sound of his prescience then, but Gibbs was merely thinking strategically for his boss.) The one thing Democrats have going for them is that nearly every political commentator believes that an electoral tsunami awaits Democrats this fall, which means that they have low expectations on their side. And because the Democrats currently have a healthy majority, it would be nearly impossible that the flip will generate a Republican majority bigger than the one Democrats now enjoy. Victory for the Republicans would not taste so sweet because it would be fragile.

There is a silver lining inside this silver lining for the White House. If Republicans take control of the House, then at noon on January 3, 2011, President Obama will finally be able to do what presidents do best – blame the stalled progress on his domestic agenda on congressional intransigence, and switch to the domain in which presidents are able to act (and receive credit) unilaterally – foreign policy.

About a week and a half ago, Obama appeared to be embarking on this strategy, when he met with Israeli Prime Minister Benjamin Netanyahu and President Mahmoud Abbas of the Palestinian Authority. Whereas his second Oval Office address started with foreign policy issues and meandered awkwardly toward the economy (because the President was still hoping for a “summer of recovery”), the President’s first press conference inverted this order of priorities.

This press conference was delivered in the middle of the work day. It was directed to Washington elites and insiders, not the American public, for whom more talk of the economy would have been politically appropriate this election year. But the president began with the economy, but then ended with the Arab-Israeli conflict – displaying not only the agenda-setting power of the media to determine what presidents talk about, but also the instinct of presidents (even liberal ones) to withdraw to foreign policy as the presidential domain when domestic policy is not producing political credit for them.

It is no coincidence that very few Democratic candidates are campaigning on healthcare reform, even though it is the signature accomplishment of the Obama presidency and Democratic congress and the topic which headlined the political discussions of 2009. This is why Obama did not mention healthcare reform at all in his first and second Oval Office addresses, and he only brought it up haltingly and defensively in his first press conference last Friday.

With unemployment still at about 9.6 percent, everyone knows that the preeminent issue for Election 2010 is the economy. But Obama actually has, by a 10-point margin, higher approval numbers in his capacity as Commander-in-Chief than his handling of the economy. The White House realizes that the lack of results or higher casualties in Afghanistan doesn’t matter. What matters is that Obama is doing exactly what a Republican president would have done in Afghanistan and when there is nothing to fight about, the public approves.

After spending half of his first term on an ambitious domestic agenda for which he has gotten no credit but only blame, Obama may fin

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45. Death to Humans! (The Apocalypse Remix)

Read his previous post, 10 Ways World of Warcraft Will Help You Survive the End of Humanity!

By Robert M. Geraci


Scientific American recently rocked the Internet with its editors’ piece “Death to Humans! Visions of the Apocalypse in Movies and Literature” but, in doing so, have missed half of the fun. In an article where the sublime (The Matrix) meets the atrocious (The Postman), the chief problem that SciAm’s editors suffer is that, to be honest, they do not know what an apocalypse is.

Threats to the world are not apocalyptic. In one of the apocalyptic texts par excellence, the Book of Revelation, the world isn’t just going to end…it’s going to transform in radical fashion (admittedly thanks to the seven seals that FBI and ATF members thought were marine mammals when David Koresh quoted them, the many-headed beast, and the whore of Babylon who will be drunk on the blood of the martyrs). Despite all the trials and tribulations, the end of the world is a good thing: it will end with the establishment of a wondrous new one.

So, how about some more apocalyptic films and books?

R.U.R. (1927; play) – Robots plan on killing us all. But after they’ve finished their noble work, they will explore an earth purged of, umm, us.

2001: A Space Odyssey (1968; film and novel) – In Kubrick’s and Clarke’s classic, David Bowman gets sucked into a galactic hotel and comes back a “Star Child” who can toss aside nuclear weapons as though they are paper airplanes. A new world shall dawn in the warm glow of the cosmic baby’s power.

Dark City (1998, film) – After John Murdoch psychokinetically conquers the aliens who have enslaved humankind, he remains stuck in a spaceship but uses its powers to provide himself with a West coast paradise where he will spend the future with a lovely woman whose memories have been tailored to match his own.

The Lord of the Rings (1954-1955 and 2001-2003; novels and films) – When two hobbits (one deranged and well past his prime, the other just twisted and tired after a noble quest) struggle at the flaming precipice of Mount Doom, they inaugurate a new world. In the end, lava purges the forces of evil and the friendly hobbits have a fighting chance to spend eternity blowing smoke rings and cheering for fireworks.

Down and Out in the Magic Kingdom (2004; novel) – Cory Doctorow paints us a future where we can spend an infinity in Disney Land, rejuvenating our bodies and, when necessary, restoring our minds to cloned bodies in the case of, well, an accident.  And the line at the Pirates of the Caribbean ride won’t matter because you have an infinite amount of time to wait.

Accelerando (2006; novel) – After the machines take over the solar system, predicts Charles Stross, we can always ask a divine

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46. 6 Myths about Teens & Christian Faith in America

You may have read the recent CNN article, “More teens becoming ‘fake’ Christians,” which extensively cited the research of Kenda Creasy Dean and her book Almost Christian: What the Faith of Our Teenagers is Telling the American Church. In the original article below, Dean expands on these ideas, clarifies others, and explains just how American teens are practicing their Christian faith.

By Kenda Creasy Dean


Have you heard this one? Mom is angling to get 16-year-old Tony to come to church on Sunday, and Tony will have none of it. “Don’t you get it?” he yells, pushing his chair away from the table. “I hate church! I am not like you! The church is full of hypocrites!” Dramatic exit, stage right.

This story sounds true – but it isn’t. Today’s parents and teenagers rarely fight about religion, according to the 2005 National Study of Youth and Religion – the largest study of teenage faith to date. Interviews with more than 3300 teenagers and their parents showed that American teenagers mirror their parents’ religious faith to an astonishing degree. Teenagers and parents seem to be on good terms about religion because 1) they believe pretty much the same things; and 2) religion doesn’t matter enough to them to fight about it.

3 out of 4 American teenagers between the ages of 13 and 17 call themselves Christians, yet most adhere to a default religious setting that does not truly reflect any of the world’s great religions. Instead, say NSYR researchers, American teenagers’ de facto religious creed is “Moralistic Therapeutic Deism,” a view that religion is a “very nice thing” that makes us feel good but leaves God in the background.

How did that happen? Short answer: This is what parents and churches are teaching them.

Moralistic Therapeutic Deism – the view that religion is supposed to make us feel good about ourselves and turn us into nicer people – appears in American teenagers of all religious persuasions. On the surface, that sounds like a good thing; at the very least, perhaps it is a corrective to abuses conducted in the name of religion.

Yet MTD is also a self-serving approach to religious faith. Moralistic therapeutic deist youth view God as a divine butler, invisible unless called upon, whose primary purpose is to make them feel good and to sanction things that they want to do anyway. Researchers were mum on MTD’s effects on other religious traditions (the number of non-Christian religious teenagers in the sample was small enough that researchers were cautious about their claims), but they were unsparing when it came to American churches. In Soul Searching: The Religious and Spiritual Lives of American Teenagers, lead researcher Christian Smith claims that Moralistic Therapeutic Deism is now the “dominant religion in the United States, having supplanted Christianity in American churches.”

I helped interview teenagers for the NSYR, an exercise that convinced me more than ever that parents, congregations, and pastors are operating on some pretty shaky assumptions about Christian faith and teenagers. Other religious leaders may comment on the implications of this study for their own faith traditions, but let me

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47. This Week in History: Happy Birthday, Jane Addams

By Katherine van Wormer


She had no children, but for those of us who are social workers, she was the mother of us all. The social action focus, empathy with people in poverty, campaigning for human rights—these priorities of social work had their origins in the work and teachings of Jane Addams. Unlike the “friendly visitors” before her, Addams came to realize, in her work with immigrants and the poor, that poverty stems not from character defects but from social conditions that need to be changed. From the vantage point of the Chicago Hull House, the most famous settlement house of her day, Addams addressed such issues as political corruption, child labor, urban sanitation, women’s suffrage, and race relations. “We don’t expect to change human nature,” she said, “we people of peace, but we do expect to change human behavior.”

By the turn of the last century Jane Addams was the most famous woman in America. By the culmination of her career in 1931, she was awarded the Nobel Prize for her efforts for her international work following the destruction of World War I. But during a major part of her life, she was neither honored nor beloved.

Because of her staunch pacifism during World War I—a position which branded her a subversive and radical for the rest of her life—Addams rapidly fell out of favor. Just as she had been universally acclaimed prior to the war, Addams experienced a fall from grace unparalleled among public figures in U.S. history. She was hounded by the FBI. She was even given the dubious honor of having been given a life membership in the Daughters of the American Revolution and then subsequently to be expelled.

“If you are different from others, you need to act on that difference, if society is to advance.” This statement by Jane Addams succinctly sums up her life. Her award of the Nobel Peace Prize at the age of 71 was a proud moment for social workers, Quakers, and women the world over. The story of Jane Addams is one that can inspire us all.

Katherine van Wormer is Professor of Social Work at the University of Northern Iowa. She is also the author of Human Behavior and the Social Environment: Individuals and Families and co-author Human Behavior and the Social Environment: Groups, Communities, and Organizations.

For further reading:
Encyclopedia of Social Work
American National Biography Online
Chicago Tribune

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48. 20-somethings: NOT lazy, spoiled, or selfish

Recently the New York Times published a major story featuring Jeffrey Arnett’s research on “emerging adulthood,” his term for the age period from 18 to 29. The article received tremendous attention (boosting it to the position of top emailed story) and Arnett was soon asked to appear on the Today Show, among other major media outlets around the world. In the original post below, he expands on the ideas previously presented and responds to stereotypes about emerging adults.

By Jeffrey Arnett


How do you know when you’ve reached adulthood? This is one of the first questions I asked when I began my research on people in their twenties, and it remains among the most fascinating to me. I expected that people would mostly respond in terms of the traditional transition events that take place for most people in the 18-29 age period: moving out of parents’ household, finishing education, marriage, and parenthood. To my surprise, none of these transition events turned out to hold much importance as markers of adulthood. In fact, finishing education, marriage, and having at least one child have consistently ended up near the bottom in importance in the many surveys that I and others have done in the United States and around the world over the past decade.

Consistently, across countries, ethnic groups, gender, and social classes, the “Big Three” criteria for reaching adulthood are these: 1) Accept responsibility for yourself, 2) Make independent decisions, 3) Become financially independent.

What the Big Three have in common is that they all denote self-sufficiency. For emerging adults, adulthood means learning to stand on your own as a self-sufficient person. Only when you have attained self-sufficiency are you ready to take on the obligations of marriage and parenthood. Because the Big Three all occur gradually rather than as one-time events, most emerging adults feel in-between until at least their mid-twenties, on the way to adulthood but not there yet.

There are negative stereotypes that have sprung up with regard to emerging adults: that they are lazy, spoiled, selfish, and never want to grow up. These stereotypes are common and extremely unfair. Lazy? Have you noticed lately who is pouring your coffee, working the retail counter, mowing the lawns? It’s mostly emerging adults who are doing the crummy, low-paying, no-benefits jobs older adults try to avoid. Emerging adults often hold one or more of these jobs and combining them with going to school as they try to work their way up to something better. Spoiled and selfish? Who is it that is applying in record numbers to Teach for America, Americorps, and the Peace Corps, among other volunteer organizations? Not their Baby-Boomer critics, but emerging adults. Never want to grow up? By age 30 most people are married, have at least one child, and are committed to a stable career path. Why begrudge them the freedom of their twenties to try to make the best possible adult lives for themselves, and to have fun and adventures that they will not be able to have later?

Whatever older adults think of it, emerging adulthood is here to stay as a stage of the life course. Instead of tearing them down, as parents and as a society we should be building them up and giving them the support they need to enjoy their twenties and have a successful entry into the responsibilities of adult life.

Jeffrey Jensen Arnett, Ph.D. is a Research Professor in the Department of Psychology at 0 Comments on 20-somethings: NOT lazy, spoiled, or selfish as of 1/1/1900

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49. End Of Human Embryonic Stem Cell Research?

By Frederick Grinnell


On August 23, 2010, the United States District Court for the District of Columbia granted a preliminary injunction blocking NIH-funded research on human embryonic stem cells (hESC). According to Judge Lamberth’s ruling, NIH-funded research on hESC violates the Dickey-Wicker Amendment, originally passed by Congress in 1996, which prohibits use of federal funds for research in which human embryos are destroyed. The judge rejected the federal government’s claim that hESC research comes in separate pieces, i.e., human embryo destruction in the private domain on one hand vs. investigation of hESC by NIH-funded investigators on the other. Instead, he cited the holistic language of the Dickey-Wicker Amendment and the Random House Dictionary to conclude that the common definition of research includes development, testing and evaluation. According to Judge Lamberth’s ruling, destruction of human embryos and research on stem cells derived from human embryos are part of the same piece.

Destruction of human embryos occurs in the context of diverse research purposes. Some researchers aim to develop hESC-based therapeutic applications. However, others propose to improve the outcome of in vitro fertilization (IVF) procedures or to learn about early embryo development and disease progression. Currently, funding for research in which destruction of human embryos occurs is provided by non-Federal sources ranging from IVF clinics to biotechnology companies to state-sponsored biotechnology initiatives. Some of the research involving human embryo destruction has resulted in production of hESC lines. Some of the hESC lines that have been produced have been authorized to be used in NIH‑funded research, at least until the recent court order. Therefore, while one cannot deny that NIH-sponsored hESC research would be impossible without destruction of human embryos, destruction of human embryos is a research activity whose scope is much broader than and independent from the NIH‑funded work. From the point of view of research practice, the relationship between embryo destruction and hESC research is indirect.

In response to the judge’s preliminary injunction, the federal government has filed an appeal. The appeal challenges the judge’s understanding of the Dickey-Wicker Amendment regarding what constitutes the meaning of “research.” The appeal also challenges the judge’s conclusion that his decision would not seriously harm hESC researchers. On the contrary, if left in place, the injunction will have a potentially catastrophic effect because of its total disruption of NIH intramural and extramural hESC research.

One implication of Judge Lamberth’s ruling that has not been discussed but is of potential concern is whether the injunction against NIH-funding of hESC research might also apply to the FDA. The Dickey-Wicker Amendment concerns all of HHS not just the NIH. FDA is another major HHS agency that plays a role in hESC research. FDA develops guidelines and provides oversight for human clinical trials, including those involving hESC. As mentioned in the government’s appeal of the preliminary injunction, the FDA recently approved the enrollment of spinal cord injury patients in the first ever U.S. clinical trial of a hESC-based therapy. User fees from industry cover about half the costs of FDA drug review, but the remainder comes from federal f

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50. Memo from Lower Manhattan: The Mosque

By Sharon Zukin


Of all the mosques, in all the towns, in all the world, why did this mosque cause a furor in this town? I’m speaking about Park51, an Islamic “community center promoting tolerance and understanding,” as its website says, which is being planned to replace an old five-story building in Lower Manhattan that formerly housed a Burlington Coat Factory store with a modern, thirteen-story multi-service facility modeled on Jewish community centers and the YMCA. The burning issue of course is that this location is two blocks from the World Trade Center site where nearly 3,000 men and women died in a terrorist attack on September 11, 2001. A terrorist attack planned and carried out by…Muslims.

But this is New York, for goodness’ sake, which prides itself as – and is often excoriated for being – the most cosmopolitan city in the United States. And it’s not even a mosque, or not exclusively a mosque; it’s a cultural center mainly for Muslims but with an interfaith board of directors, outreach programs for members of the surrounding residential community and a small memorial to the victims of the World Trade Center attack, as well as space for prayer. Park51 is projected to be a place for learning, recreation, and, oh yes, preserving the religious identity of the one million Muslims who live in New York City and the many Muslims who work in Lower Manhattan, some of whose co-religionists—bond traders, street vendors, computer technicians, restaurant workers—were 9/11 victims too.

The plan for Park51, as yet undeveloped and with uncertain funding, won approval this summer from a series of public authorities who have jurisdiction on the matter. From the local community board, an advisory commission that must give its opinion on every change of land use in its district, to the city’s Landmarks Preservation Committee, the city council, and the mayor, every public official declared the project has a right to build in its chosen location. After the controversy broke and the Anti-Defamation League declared its opposition—but before the construction workers’ union said they would not work on the project and President Obama supported American Muslims’ right to worship where they choose (within unspecified political limits), the governor offered to mediate talks about choosing a different location. Apparently a new location might be less insulting to those who feel an Islamic center would defile the “sacred ground” where victims died.

Most New Yorkers would prefer to move Park51 farther from the WTC site but keep it in Lower Manhattan. But they also believe that Muslims have a right to build a mosque wherever they choose; they want Muslims to compromise, not yield their constitutional freedom to worship.

This ambivalence is not surprising. You would think a Muslim center that promotes tolerance would find a home in this most ethnic, most tolerant, most global of cities. But we know from all the controversies that have erupted around rebuilding the World Trade Center site that nothing about this location is either local or normal. Especially not a mosque and not when thousands of Americans are rallying against immigrants of all kinds and “Arabs,” whatever their religion or looks may be, are portrayed as terrorists in both popular films and high-class novels.

Just two weeks ago in midtown a Muslim taxi driver from Bangladesh was slashed by a passenger, an und

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