Ses souliers soigneusement cirés, son complet usé impeccable, rasé de frais mais la mine grisée par l'implacable roue qui broie les hommes, il se tient droit, digne et dépité, la main tendue et les doigts tachés de ceux qui fument. Le regard affolé cherchant celui de ses congénères mais il est le mur auquel il doit s'adosser de peur de se faire mettre à terre. Il m'avoue, alors qu'à mon tour dos au mur je lui tends une maigre obole alimentaire, d'une voix aigre et mesurée, qu'il s'essaie aujourd'hui à la mendicité, pressé par la misère et la faim et l'usufruit. Que ne sachant comment s'y prendre pour faire ce métier qu'on ne veut apprendre, il a fait comme avant quand il travaillait. Je n'ai pas eu besoin de lui dire que ses efforts étaient vains et bien pires que de ne rien faire, car déjà ses paupières étaient lourdes de tort. Je l'ai quitté, me faufilant dans le flot des passants.
C'était il y a à peu près un an.
Je l'ai recroisé hier, assis par terre, échevelé, la barbe drue, pouilleux et puant, la main expertement tendue, les pièces toutes d'argent. Son œil s'est illuminé - le croiriez-vous - et son sourire était celui d'un fou.
" Tu vois, aujourd'hui j'ai appris, et je n'ai plus faim ! "
A Paris, le 24 octobre 2010.
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Il est cinq heures... Paris... euh non, Varennes s'éveille. Doucement. Enfin pas trop, il faut quand même que je prenne l'avion. La Maison Blanche m'attend.
Une fois de plus, pas assez dormi pour avoir les petites crottes jaunes et granuleuses comme du sable aux coins des yeux. Celles qui nous permettent de déterminer la qualité de notre sommeil selon leur grosseur.
Toast, thé, douche, brossage de dents, trousse de toilette dans le sac à dos. Fin prêt.
Il fait froid, et nuit. Belle gelée. Normal, me direz-vous, la lune pleine comme une outre trône encore dans le ciel noir comme la suie. Le trajet est morne, seuls quelques lapins de garenne effarés dans la lueur des phares. Pas âme qui vive dans les rues. Normal, me direz-vous, nous sommes à Chartres, et il est tôt.
Un peu plus de monde à la gare. Normal, me direz-vous, le train de 4h57 a été annulé. La salle des pas perdus est faite pour ça, non ?
Je regarde le tableau des départs, et je vois mon train, prévu à 6h57. Pas de souci, j'ai le temps, il n'est que 5h45 après tout. Sauf que je percute seulement plus tard, une fois assis et mon gros sac à dos posé à terre. "Mon" train de 5h57 est bel et bien annulé. Confirmation prise auprès du pauvre hère dans sa guitoune vitrée. "Il n'y en a pas un à 6h24, sur mon horaire il y a..." "Ah nan, pas aujourd'hui, demain." Ah, bon. La salle des pas perdus est faite pour ça, non ?
Une heure dans une gare courantdairisée plus tard, nous voilà tous, âmes frigorifiés et impatientes, dans le train. Nous apprendrons à patienter jusqu'à temps que l'on nous dise de descendre de ce train dont les portes... restent bêtement ouvertes, béates, gueules noires et froides ouvrant sur octobre noir.
Ce ne sera encore pas pour tout de suite. Pied-de-grue sur le quai numéro 2, dans la cohorte des vacanciers et des travailleurs. Dans le froid. Et nous pensons tous, car les gens se réchauffent comme ils peuvent - en fumant, en parlant, en grommelant - qu'il fera bon être dans ce train, malgré le retard.
Car ce n'est pas tout ça, mais j'ai un avion à prendre, et j'ai beau avoir vu large, voire très large, je vais finir par être en retard. Retard, le mot est lâché, et la loi de Murphy sévit une fois de plus : "tout ce qui peut mal tourner, va mal tourner." Le train de 7h34 n'arrivera que six minutes plus tard, et se transformera en omnibus - et Ô combien cette transformation est funeste pour nous autres pauvres mortels ! Il desservira donc toutes les gares jusqu'à la capitale, et cette information est capitale à n'en pas douter. Elle sonne le glas-glas sur ce quai de gare transi-bérien.
Mais le froid dans le courant d'air quai-sien n'est pas le pire ennemi, aussi invisible soit-il, et nous le découvrirons à nos dépens d'ici peu, nous qui nous époumonerions bien, nous raillerions bien cette société nationale des chemins de fer, que nous considérons pour le moment comme la pire des entités invisibles.
Et bonnant malant nous nous installons dans nos sièges spartiates. Et je remarque un des suppôts de l'Ennemi, vicieusement collé à la vitre. D'un ongle prudent je le tâte... du givre. L'heure et les vingt minutes de trajet seront longues, très longues, dans ce train que la grande société, dans son immense-uétude, n'a pas jugé bon de chauffer. On soufflera dans nos mains, on ramènera les bords de nos manches sur nos doigts gourds, on s'enfoncera dans nos cols, on se blottira les uns contre les autres. Mais rien n'y fera.
Il est presque neuf heures lorsque nous sortons de ce train-fantôme aux allures de sarcophage cryogénique. Je ne vois pas comment faire pour aller à l'aéroport Charles de Gaulle en trente minutes, avant que le guichet ne ferme. Pourtant je cours, à perdre haleine, dans les couloirs du métro parisien, et je me félicite de venir souvent dans la capitale pour m'abreuver à ses différents musées, je connais la route. Je prends la décision unique d'appeler Air France

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Je suis là où je dois être. Je l'ai toujours été. Je le serai toujours, s'il plaît à Dieu.
Je suis en prison, là où je dois être.

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Purdy, Director of Publicity
In my youth, I was often attracted to books with high sea adventure: Treasure Island, Moby Dick, Old Man and the Sea, and of course Robinson Crusoe. Of these books, I found Crusoe both familiar and disturbing. In a society of one, how do you stave off madness and create a meaningful existence? In my self-imposed isolated existence—no one understood me, the real me, therefore I am alone—I wrestled with faith and belief in God, or a higher power. I questioned the moral superiority of my parents, my teachers, the U.S. government (it was the 80s). Those days are far behind me now, but I suspect I’ll be revisiting these ideas again when I host author Rebecca Chace at the Bryant Park Reading Room.* Below is an article Chace wrote for Fiction Magazine that explores other famous writers’ reactions to Robinson Crusoe.
*You can meet Rebecca Chace today, July 27, at 12:30pm in beautiful Bryant Park. The outdoor Reading Room is just off 42nd St, between 5th and 6th Avenues in New York City. There, she’ll lead a discussion (free and open to the public) on Robinson Crusoe–and all registered attendees get a free copy of the book!
Looking for Robinson Crusoe
Shipwreck:
But it wasn’t.
It was much more mundane, though no less violent.
“Lie Like the truth” –Daniel DeFoe
Why do I need to circle around and invent, when a list of facts could do just as well or better: On an evening in October, your father dies suddenly of a heart attack. Eight weeks later, you find that the reason your husband has been almost completely absent through this abrupt shock into mourning has not been because of his work. Turns out he has another life in another country and another language. A woman with her own daughter the same age as our youngest. What he doesn’t have is an income and apparently he hasn’t had one for quite a while now. Turns out he is in love.
Turns out you are not so much in love, anymore.
I will always know the exact date and approximate time of these events. Time of death is something that strangers write down. It is often not so exact in a marria

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On this day in history, June 11, 1920, Irving Howe was born. To celebrate his birth I turned to the American National Biography which led me to an entry by Shirley Laird. The ANB offers portraits of more than 17,400 men and women – from all eras and walks of life – whose lives have shaped the nation. Learn about Irving Howe below.
Howe, Irving (11 June 1920-5 May 1993), literary critic and historian, was born in New York City, the son of David Howe and Nettie Goldman, grocery store operators and later garment workers. Irving Howe was married twice, first to Arien Hausknecht, with whom he had two children, and later to Ilana Wiener.
Howe became a socialist at fourteen, joining a faction led by Leon Trotsky. He graduated from City College of New York in 1940, claiming that he spent more time talking to fellow radicals than he spent in class. He completed a year and a half of graduate study at Brooklyn College before being drafted into the army in 1942; he served in Alaska for two or three years. When he returned to New York after the war, he began to publish articles in the Partisan Review, Commentary, and the Nation. In 1953 he founded Dissent, a political and literary journal that he edited for many years. In that year he became an associate professor of English at Brandeis University and also was appointed a Kenyon Review fellow. Leaving Brandeis in 1961, he spent 1961 to 1963 as a professor of English at Stanford University. From 1963 to 1970 he was professor of English at Hunter College of the City University of New York, where he was named in 1970 Distinguished Professor of English.
Howe wrote or contributed to more than forty books, the most noteworthy of which are works of literary criticism. His first study, Sherwood Anderson (1952), was an analysis of Sherwood Anderson’s work and a rebuttal of Lionel Trilling’s assault on the realist movement in modern literature. Howe reveals himself a capable historian in his portrait of Anderson’s childhood in Ohio, and he is charitable in dealing with Anderson’s indistinctness and sentimentality. Howe’s next book, William Faulkner: A Critical Study (1952), provides a sensible and balanced preface to William Faulkner. Another high point of Howe’s literary career is Thomas Hardy: A Critical Study (1967), particularly his interpretation of Hardy’s Jude the Obscure.
Howe’s political writing includes a wide variety of subjects: Politics and the Novel (1957); The Critical Point: On Literature and Culture (1973); Trotsky (1978); and The American Newness: Culture and Politics in the Age of Emerson (1986). Based on three lectures on Ralph Waldo Emerson that Howe gave at Harvard University in 1985, The American Newness reflects his earlier optimism and pays tribute to some of his heroes such as Marx, Trotsky, and Ben-Gurion. One of Howe’s most enduring pieces is an essay published in Commentary in 1968, “The New York Inte

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Philip Davis is a professor of English literature at Liverpool University, author of Bernard Malamud: A Writer’s Life, and editor of The Reader. Since it is Jewish Heritage Month here in the United States we asked him to reflect on his own Jewish heritage. Below we learn about serious jokes.
More than forty years ago, Mr Zold was the shamas – the Jewish church warden, as it were – of the Orthodox Synagogue to be found in Shakespeare Street, Nottingham.
As a boy I was more interested in Shakespeare than in Judaism, but the address was only part of the incongruities of assimilation: just along the road, in a not dissimilar white-stone building, was the local YMCA. My father was an orthodox Jew, a Yeshiva-educated boy from Hackney in London, who as the years went on became more and more disillusioned with orthodoxy. He hated the thought that the more money you paid, the better your seat in the synagogue – meaning, not some superior cushioning (he could have put up with that), but a place closer to the Ark of the Covenant and by implication to the Lord Himself. My father also disliked the new Rabbi. I remember one Day of Atonement – Yom Kippur, which follows hard upon Rosh Hasshanah, the Jewish New Year – when towards mid-afternoon, my father went upstairs to the separate ladies gallery above us males, to see how my mother was doing during the fasting. That was his custom as a husband every year around three o’clock; it was like a religious ritual. Only as he did so, the ‘new Rabbi’ (meaning he had probably been in post for five years by now) made a loud announcement in English that the men were not allowed to visit their wives upstairs – which, in point of orthodoxy, was correct. My father, however, had his own laws, and even as Rabbi Posen renewed his prohibition from the dais, the bimah, there was my father visibly leaning over the rail of the ladies gallery in profiled assertion of his greater loyalty. Defiantly, he expected to be seen in his silent protest, and I sitting alone downstairs awaiting his return was (I now recall with some surprise) not in the least embarrassed but delightedly proud. I knew even then that this was the minority within the minority, the righteous law-breaker, the stiff-necked hook-nosed Jew of the prophets recalling spirit against letter.
Zold, nonetheless, was the only one of the establishment whom my father respected. He was, like us, learned but neglected, lower in the formal hierarchy, higher in the hidden spirit. It was not that same Yom Kippur – the all-day service without all-day breakfast – but another a year or so later, I think, when one hot afternoon Old Man Zold suddenly became an unlikely Moses, descending from Mount Sinai with the stone tablets of the Commandments, only to find his people forgetting him (and Him) in worship of a Golden Calf.
It happened some time after the most sacred part of the service when the Jews become mindful that this is indeed the period in which their Lord carefully writes down their names in the Book of Life for the year to come. Or not:
On Rosh Hashanah it is inscribed,
And on Yom Kippur it is sealed,
How many shall pass away and how many shall be born,
Who shall live and who shall die,
Who shall reach the end of his days and who shall not,
Who shall perish by water and who by fire,
Who by sword and who by wild beast,
Who by famine and who by thirst,
Who by earthquake and who by pl

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Bryan A. Garner is the award-winning author or editor of more than 20 books. Garner’s Modern American Usage has established itself as the preeminent contemporary guide to the effective use of the English language. The 3rd edition, which was just published, has been thoroughly updated with new material on nearly every page. Below we have posted one of his daily usage tips about the word “partake”. To subscribe to his daily tips click here.
partake.
“Partake” is construed with either “in” or “of” in the sense “to take part or share in some action or condition; to participate.”
“In” is the more common preposition in this sense — e.g.: “From 5 to 5:30 p.m., members will meet and partake in a wine and cheese reception.” Joan Szeglowski, “Town ‘N’ Country,” Tampa Trib., 10 Sept. 1997, at 4.
“Of” is common when the sense is “to receive, get, or have a share or portion of” — e.g.: “So should one partake of Chinese cuisine, British history and Clint Eastwood?” T. Collins, “Carryout, Videos Make Dating Like Staying Home,” Courier-J. (Louisville), 12 Sept. 1997, at W27.

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Shelley Fisher Fishkin, Professor of English and Director of American Studies at Stanford is editor of the 29-volume Oxford Mark Twain, and of The Mark Twain Anthology: Great Writers on His Life and Work (The Library of America), on which the comments that follow are based. She is also the author of From Fact to Fiction: Journalism and imaginative Writing in America, Was Huck Black? Mark Twain and African American Voices, Lighting Out for the Territory: Reflections on Mark Twain and American Culture, and A Historical Guide to Mark Twain. We asked Fishkin to contribute to the blog in honor of the centennial of Twain’s death.
Ernest Hemingway said in 1935 that “All modern American literature comes from one book by Mark Twain called Huckleberry Finn.” But these days, as scholars increasingly focus on transnational dimensions of American culture, perhaps it’s time to look at Twain’s impact on writing outside of America, as well. The fact that this year marks the centennial of Twain’s death, the 175th anniversary of his birth, and the 125th anniversary of the U.S. publication of his most celebrated book makes it a perfect time to widen our angle of vision.
If we set out to look for an American author most likely to achieve a world readership, we would be hard-pressed to find a less promising candidate than Mark Twain at the start of his career. The dialect and slang that filled the title story of first book, The Celebrated Jumping Frog of Calaveras County and Other Sketches, struck some early foreign readers as impenetrable. And if they found the dialect and slang of Twain’s first book hard to understand, the insults he hurled at them in Innocents Abroad were, as one German writer put it, “unforgivable.” But Twain broke out of the mold with such original freshness that many Europeans who justly could have been offended were intrigued instead. Indeed, I’ve determined that the first book published anywhere on Twain was published

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Dennis Baron is Professor of English and Linguistics at the
University of Illinois. His book, A Better Pencil: Readers, Writers, and the Digital Revolution, looks at the evolution of communication technology, from pencils to pixels. In this post, also posted on Baron’s personal blog The Web of Language, he looks at the difference between scrolls and codexes.
The scroll, whose pages are joined end-to-end in a long roll, is older than the codex, a writing technology — known more familiarly as the book — with pages bound together at one end. Websites have always looked more like scrolls than books, a nice retro touch for the ultra-modern digital word, but as e-readers grow in popularity, texts are once again looking more like books than scrolls. While the first online books, the kind digitized by the Gutenberg Project in the 1980s, consisted of one long, scrolling file, today’s electronic book takes as its model the conventional printed book that it hopes one day to replace.
Fans of the codex insist that it’s an information delivery system superior in every way to the scroll, and whether or not they approve of ebooks, they think that all books should take the form of codices. For one thing, book pages can have writing on both sides, making them more economical than scrolls, which are typically written on one side only (this particular codex advantage turns out to be irrelevant for ebooks). For another, the codex format makes it easier to compare text on different pages, or in different books, which some scholars think fosters objective, critical, or scientific thinking. It’s also easier to locate a particular section of a codex than to roll and unroll a scroll looking for something. These may or may not be advantages for books over scrolls, but it’s not a problem online, where keyword searching makes it easy to find digitized text in a nanosecond, regardless of its format, plus it’s possible to compare any online texts or the parts thereof simply by opening each in a different window and clicking from one to another. In the world of the ebook, codex or scroll becomes a preference, not an advantage.
A few tunnel-visioned readers associate the codex with Christianity, viewing scrolls as relics of heathen religion. Not to be outdone, some people see online books as messianic, and others think they represent the ultimate heresy — but religion aside, there’s no particular advantage for page over scroll in either the analog or the digital world. Finally, although this example of codex superiority is seldom mentioned, the codex can be turned into a flip book by drawing cartoons on the pages and then fanning them so the images appear to move. But then again, a motion picture is really a scroll full of pix unwinding at 24 frames per second. None of this makes a difference if your ebook, iPad, or smartphone won’t play Flash video.
There is one advantage of the book over the scroll that may apply to the computer. According to psychologists Christopher A. Sanchez and Jennifer Wiley, poor readers have more trouble understanding scrolled text on a computer than digital text presented in a format resembling the traditional printed page. But these researchers found that better readers, those with stronger working memories, understand scrolls and pages equally well.
While Sanchez and Wiley’s experiments suggest that for some readers, paging is better for comprehension than scrolling, their results are o

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On this day in history, March 19th, the American literary icon Philip Roth was born. I wanted to learn a little more about the man whose books have filled so many of my reading hours, so I used Oxford Reference Online which led me to the Oxford Encyclopedia of American Literature. The following excerpt, by William H. Pritchard, is just a small portion of the fascinating biography you can find in the Oxford Encylopedia of American Literature. Happy Birthday Mr. Roth!
Philip Roth’s literary career is extra-ordinary in a number of ways other than its continued production of surprising, vital, imaginative works. It began when his first book, Goodbye, Columbus, a novella and five stories, won the National Book Award for 1959; it reached a peak of notoriety ten years later when Portnoy’s Complaint became not only a best-seller but also a portent of the decay of American youth. (Students now came to college, declared Vice President Spiro T. Agnew, with pot and Portnoy secreted in their suitcases.) The career’s most recent stage, beginning in 1993, shows a writer in his seventh decade who brought out no less than six novels, all of them distinctive, three of them possible examples of masterwork. At his seventieth birthday in March 2003, he stood as a writer who has exhibited astonishing staying power, but also one who has deepened, extended, and invariably transformed himself.
It is not easy to name the qualities that most distinguish Roth’s work as a novelist. He has from first to latest shown a strong intelligence, fearsomely articulate in its ability to formulate positions, then argue with them by way of moving on to new ones just as temporary as the one abandoned. Everyone testifies to, even if they disagree about its ultimate value, his comic wit, often darkly sardonic but always incorrigibly playful. He has said that “Sheer Playfulness and Deadly Seriousness are my closest friends,” and it may be said of him (as Robert Frost liked to say about himself) that he is never more serious than when joking. Roth’s brand of serious play has been notably engaged in exploring, often in increasingly transgressive ways, the erotic life of American men and women in heterosexual relations that are usually combative, to say the least. One must speak also of what to some readers may seem nebulous: the auditory satisfactions of Roth’s narrative voices, whose lucidity and rhythmic movement are unsurpassed. Finally, and extending this remark about movement to the career as a whole, one notes with pleasure the way in which any book of his has succeeded its predecessor in a manner always surprising, yet somehow, upon thinking about it, inevitable. To describe the dynamic of that succession over the course of forty-four years is the burden of this account.
Early Life and Education
Roth was born 19 March 1933, the second son of Herman and Bess Finkel Roth; his older brother, Alexander, would become a commercial artist. His father was assistant district manager in the Essex, New Jersey, office of Metropolitan Life Insurance; his mother, as we might assume from Roth’s characterization of her in his autobiographical

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Dennis Baron is Professor of English and Linguistics at the
University of Illinois. His book, A Better Pencil: Readers, Writers, and the Digital Revolution, looks at the evolution of communication technology, from pencils to pixels. In this post, also posted on Baron’s personal blog The Web of Language, he looks at writing on the internet.
“Should everybody write?” That’s the question to ask when looking at the cyberjunk permeating the World Wide Web.
The earlier technologies of the pen, the printing press, and the typewriter, all expanded the authors club, whose members create text rather than just copying it. The computer has expanded opportunities for writers too, only faster, and in greater numbers. More writers means more ideas, more to read. What could be more democratic? More energizing and liberating?
But some critics find the glut of internet prose obnoxious, scary, even dangerous. They see too many people, with too little talent, writing about too many things.
Throughout the 5,000 year history of writing, the privilege of authorship was limited to the few: the best, the brightest, the luckiest, those with the right connections. But now, thanks to the computer and the internet, anyone can be a writer: all you need is a laptop, a Wi-Fi card, and a place to sit at Starbucks.
The internet allows writers to bypass the usual quality-controls set by reviewers, editors and publishers. Today’s authors don’t even need a diploma from the Famous Writers School. And they don’t need to wait for motivation. Instead of staring helplessly at a blank piece of paper the way writers used to, all they need is a keyboard and right away, they’ve got something to say.
You may not like all that writing, but somebody does. Because the other thing the internet gives writers is readers, whether it’s a nanoaudience of friends and family or a virally large set of FBFs, Tweeters, and subscribers to the blog feed. Apparently there are people online willing to read anything.
Previous writing technologies came in for much the same criticism as the internet: too many writers, too many bad ideas. Gutenberg began printing bibles in the 1450s, and by 1520 Martin Luther was objecting to the proliferation of books. Luther argued that readers need one good book to read repeatedly, not a lot of bad books to fill their heads with error. Each innovation in communication technology brought a new complaint. Henry David Thoreau, never at a loss for words, wrote that the telegraph – the 19th century’s internet – connected people who had nothing to say to one another. And Thomas Carlyle, a prolific writer himself, insisted that the explosion of reading matter made possible by the invention of the steam press in 1810 led to a sharp decline in the quality of what there was to read.
One way to keep good citizens and the faithful free from error and heresy is to limit who can write and what they can say. The road to publication has never been simple and direct. In 1501, Pope Alexander VI’s Bulla inter multiples required all printed works to be approved by a censor. During the English Renaissance, when literature flourished and even kings and queens wrote poetry, Shakespeare couldn’t put on a play without first getting a license. Censors were a kind of low-tech firewall, but just as there have always been censors, there have always been writers evading them and readers willing, or even anxious, to devour anything on the do-not-read list.
Today crit

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Julio Torres, Intern
Today is technically the birthday Ted Geisel, an unexceptional student and notorious troublemaker that most know little of. His literary persona, on the other hand, is known and loved around the globe. In Theodore Seuss Geisel, the biography written by Donald E. Pease, we get a glance at the person behind the literary icon. Pease is Professor of English, Comparative Literature, and African-American Literature at Dartmouth, the Avalon Foundation Chair of the Humanities, the Founding Director of the Futures of American Studies Institute at Dartmouth, and the Chair of the Dartmouth Liberal Studies Program. In the following excerpt, Pease chronicles how the man who created the Grinch and the Cat in the Hat, slyly concocted “Ted” into “Dr. Seuss,” the genius we celebrate today.
The year 1925, Ted’s last year of college, began auspiciously: he took over editorial responsibilities for the Jack-O-Lantern and enjoyed the social standing that came with the position. The year before, he had been one of twenty students elected as member of the Casque and Gauntlet, perhaps the most prestigious of the senior honor societies. Campbell, along with Pete Blodgett, Larry Leavitt, and Kenneth Montgomery, initiated him to the renowned Knights if the Round Table and fifteen of the twenty members moved into the Casque and Gauntlet’s house during their senior year. But Ted decided to share a more economical room with Robert Sharp in a clapboard boardinghouse for students and faculty that was run by Ma and Pa Randall.
As graduation approached Ted was surrounded by classmates who had clear plans for their future. Campbell was about to enter Harvard Law School, Blodgett prepared for a career in banking, and Sharp was going to graduate school in English. At a final meeting of the Casque and Gauntlet the members voted their predictions for one another. After ballots were counted the Knights of the Round Table achieved unanimity on only one decision: that Ted was “least likely to succeed.” With a grade point average of 2.45 and an academic ranking of 133 in a class of 387, the vote did not come as a complete surprise. He turned the incident into an occasion to demonstrate his gifts at self-caricature. Having succeeded in becoming the Jack-O-Lantern’s editor, Ted had acquitted the only honor that truly mattered to him. But he was about to undergo an experience that proved almost as disorienting as his family’s misfortunes in Springfield. On the evening of Holy Saturday, April 13, 195, Ted invited nine members of the magazine’s staff to his room at the Randall house, where they part took of the bottle of gin he had purchased that day from a bootlegger who had earned President Hopkin’s seal of approval. At the peak of the evening’s festivities, Ted and Curtis Abel climbed onto the tin roof of the source of the fluids showering down his roof (and deficient of the capacity for merriment), Pa Randall imagined the worst of the offenses and called the Hanover police. Ehen the chief of police raided the apartment, he tool all the young men into custody for violation of liquor laws.
After a hearing Craven Laycock, the roundtable dean of students, placed Ted and his friends on probation for defying prohibition on one of the holiest days of the Christian calendar. Furthermore Laycock removed Ted from the poison of editor of the Lack-O-Lantern and barred him from contributing to the periodical he’d spent four years establishing as a cutting-edge college publication. Ted considered the terms of the punishment excessively severe. Laycock’s decision to remove him from the editorship of the Jack-O-Lantern recalled previous scenes of humiliation that he had undergone: his schoolmates’’ insults during World War I, Roosevelt�

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John R. Searle is the Slusser Professor of Philosophy at the University of California, and is noted for contributions to the
philosophy of language, philosophy of mind and consciousness, on the characteristics of socially contructed versus physical realities, and on practical reason. His new book, Making The Social World: The Structure of Human Civilization, builds on the provocative and original theory he first developed in The Construction of Social Reality. In this new book, Searle asks: how is that in a universe of physical objects, facts, and laws, we can also have ‘facts’ like lawsuits, summer vacations, and presidents? In the excerpt below we begin to learn about the philosophy of society.
The entire enterprise is in part based on, and in part an attempt to justify, the assumption that we need a new branch of philosophy that might be called “The Philosophy of Society.” Philosophical disciplines are not eternal. Some of the most important have been created fairly recently. Perhaps without knowing it, Gottlob Frege, along with Bertrand Russell, Ludwig Wittgenstein, and others, invented the philosophy of language in the late nineteenth and early twentieth centuries. But in the sense in which we now regard the philosophy of language as a central part of philosophy, Immanuel Kant did not have and could not have had such an attitude. I am proposing that “The Philosophy of Society” ought to be regarded as a legitimate branch of philosophy along with such disciplines as the philosophy of mind and the philosophy of language. I believe this is already happening, as is evidenced by the recent interest in questions of “social ontology” and “collective intentionality.” One might object that there already was a recognized branch of philosophy called “social philosophy,” on which there are numerous university courses. But social philosophy courses, as they have traditionally been conceived, tended to be either the philosophy of social science or a continuation of political philosophy, sometimes called “political and social philosophy.” Thus in such a course one is likely to study either such topics as C. G. Hempel on deductive nomological explanations or

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By Kirsty McHugh, OUP UK
Rosamund Bartlett is a writer, translator, and lecturer, specialising in Russian literature, and translated the best-selling edition of Chekhov’s About Love and Other Stories for the Oxford World’s Classics series. She was also heavily involved in a recent set of events celebrating Chekhov at the Hampstead Theatre in London. In the original post below, to coincide with Chekhov’s 150th birthday, she talks about her campaign to restore his house in Yalta.
Anton Chekhov was born 150 years ago this week, in a little whitewashed house in the southern port of Taganrog. Forty four years later, his life was already over, his body ravaged by the tuberculosis he contracted when he was in his twenties. He could have squandered his talent, like his elder brother Nikolai, and led a dissolute life, but he chose instead to value his creative gifts. He earned his literary stripes the hard way, by writing first for comic journals and newspapers, but he ended up becoming the greatest writer of his generation. He could have rested on his laurels after receiving accolades as both prose writer and dramatist, but he kept on writing, and producing masterpieces, even when he was too sick to prune his roses. He could have happily left his medical training behind after he qualified as a doctor, but he went out of his way to treat the peasants who lived near his country house, and supported efforts to provide community health care. He could have lived off the fat of the land, but provided for his parents and sister, quietly built three schools, planted trees, and undertook a grueling journey to the island of Sakhalin to make a study of its notorious penal colony. He was a consummate artist who went against the grain of Russian tradition by resolutely refusing to act as a moral guide, and a person of rare integrity who preferred to lose his closest friend rather than endure his anti-Semitism. He also never took himself seriously and indeed was cracking self-deprecating jokes until the very last. For all these reasons Chekhov’s 150th birthday is worth celebrating.
Because Chekhov was a writer with such a deep and compassionate understanding of human nature, the problems he deals with in his stories and plays are as relevant now as they were when he was writing about them, and not just to his fellow Russians. Chekhov has insights for anyone who has had a setback in life, or experienced the bewilderment of feeling one thing and saying another. Chekhov’s enduring appeal in England was certainly very clear last week at the Hampstead Theatre where Michael Pennington and I presented a week of story readings, informal performances and discussions to celebrate his anniversary – they were a complete sell-out. The proceeds are all going towards the restoration of Chekhov’s house in Yalta, which was turned into a museum soon after his death, and is unique in preserving its interior just as it was when he left it in 1904. When I visited two and a half years ago, I was shocked to find half the house shut to visitors. The museum’s director Alla Golovacheva showed me the wallpaper peeling off the walls in Chekhov’s study, due to mould, and explained there was simply no money to pay for adequate heating during the cold winter months. It was fine during Sov
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Soliloquies Anthology (Montreal, QC) is currently accepting prose (3500 words max.), non-fiction (2000 words max.) poetry (8 pages) and drama (8 pages) for their winter issue. Deadline January 29, 2010. Send submissions with a 70-word bio to [email protected]
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By Kirsty McHugh, OUP UK
Oxford, over the last week, has been hit with some of the worst snow it has seen in about 30 years. It’s just the sort of weather that makes a girl want to curl up in front of the fire of an evening, reading a good book. But which books should you be reading if you want your fiction to be as snowy as the outside world? Here are a few suggestions.
Ethan Frome by Edith Wharton
Set against the bleak winter landscape of New England, Ethan Frome tells the story of a poor farmer, lonely and downtrodden, his wife Zeena, and her cousin, the enchanting Mattie Silver.
“Ethan Frome drove in silence, the reins loosely held in his left hand, his brown seamed profile, under the helmet-like peak of the cap, relieved against the banks of snow like the bronze image of a hero. He never turned his face to mine, or answered, except in monosyllables, the questions I put, or such slight pleasantries as I ventured. He seemed part of the mute, melancholy landscape, and incarnation of its frozen woe, with all that was warm and sentient in him fast bound below the surface; but there was nothing unfriendly in his silence.”
The Adventures of Sherlock Holmes by Arthur Conan Doyle
Snow proves to be crucial when Sherlock Holmes solves the mystery of “The Beryl Coronet”. You can read more about The Adventures of Sherlock Holmes in this post.
“Fairbank was a good-sized square house of white stone, standing back a little from the road. A double carriage sweep, with a snow-clad lawn, stretched down in front to the two large iron gates which closed the entrance. On the right side was a small wooden thicket which led into a narrow path between two neat hedges stretching from the road to the kitchen door, and forming the trademen’s entrance.”
Bleak House by Charles Dickens
Bleak House defies a single description. It is a mystery story, in which Esther Summerson discovers the truth about her birth and her unknown mother’s tragic life. It is a murder story, which comes to a climax in a thrilling chase, led by one of the earliest detectives in English fiction, Inspector Bucket. And it is a fable about redemption, in which a bleak house is transformed by the resilience of human love.
“Upon the least noise in the house, which is kept hushed, his hand is at the pencil. The old housekeeper, sitting by him, knows what he would write and whispers, ‘No, he has not come back yet, Sir Leicester. It was late last night when he went. He has been but a little time gone yet.’
He withdraws his hand, and falls to looking at the sleet and snow again,until they seem, by being long looked at, to fall so thick and fast, that he is obliged to close his eyes for

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It has become a holiday tradition on the OUPblog to ask our favorite people about their favorite books. This year we asked authors to participate (OUP authors and non-OUP authors). For the next two weeks we will be posting their responses which reflect a wide variety of tastes and interests, in fiction, non-fiction and children’s books. Check back daily for new books to add to your 2010 reading lists. If that isn’t enough to keep you busy next year check out all the great books we have discovered during past holiday seasons: 2006, 2007, 2008 (US), and 2008 (UK).
Elliott J. Gorn is Professor of History and American Studies at Brown University. He is the author of Dillinger’s Wild Ride: The Year That Made America’s Public Enemy Number One, The Manly Art: Bare-Knuckle Prize Fighting in America and Mother Jones: The Most Dangerous Woman in America, among other books.
I’m a total sucker for Richard Russo. There is nothing fancy or trendy about his novels, just great prose, acute observation of what makes people tick, and some laughs along the way. His 1997 book Straight Man, for my money, is the best academic novel ever published. His early books like Nobody’s Fool and The Risk Pool were wonderful evocations of working class life. This year’s That Old Cape Magic, follows his more recent themes, like age and desire. Russo’s characters are always trying to make it through life unscathed, and of course they never succeed. You can’t read without an ache the description of Griffen (his main character) as a boy, the lonely son of two academics, discovering in a neighboring family a whole sensual and emotional world while on a Cape Cod vacation. Russo is always about the secrets we keep from ourselves coming back to haunt us decades later. I hoarded this book for a long plane ride, and it kept me flying hour after hour.
My favorite kid’s book of all time? The one I loved reading to my daughter, the one I always buy for friends is Munroe Leaf and Robert Lawson’s old classic The Story of Ferdinand, about a bull who is just not interested in his own fearsomeness. He is who he is, always a good lesson for kids. But I might not be a good person to ask

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It has become a holiday tradition on the OUPblog to ask our favorite people about their favorite books. This year we asked authors to participate (OUP authors and non-OUP authors). For the next two weeks we will be posting their responses which reflect a wide variety of tastes and interests, in fiction, non-fiction and children’s books. Check back daily for new books to add to your 2010 reading lists. If that isn’t enough to keep you busy next year check out all the great books we have discovered during past holiday seasons: 2006, 2007, 2008 (US), and 2008 (UK).
Gordon Thompson is Professor of Music at Skidmore College. His book, Please Please Me: Sixties British Pop, Inside Out, offers an insider’s view of the British pop-music recording industry. Thompson is a frequent contributor to the OUPblog, check out his other posts here.
Once you begin writing about the Beatles, people feel little hesitation in asking your opinion about which books they should read on the fab four, usually with some special qualification. Just the other day, a woman asked me for advice on what Beatles biography I could recommend for her twelve-year-old daughter who had become infatuated with the band, but whom the mother wished to shield from the biological aspects of their lives. (I recommended Allan Kozinn’s short, but entertaining account of their lives, repertoire, and recordings.) Nevertheless, the dramatic arch of their story and the music they created remain a draw for generations born long, long after the years of Beatlemania. Indeed, the music of this era persists on college radio stations and in the iPods of students.
Since 1997, I have been coaching a seminar at Skidmore College where students comb through a variety of sources on the Beatles, in the process learning how authors spin their narratives. Over twelve weeks, teams of juniors and seniors compare biographies by Philip Norman, by Hunter Davies, and, of course, by the Beatles themselves in their Anthology (both in print and on video). How do different authors describe Brian Epstein’s death? How did the Beatles come to appear on the Ed Sullivan Show? They also examine the music through readings by authors such as Walter Everett and summations of their professional and recording career in 0 Comments on Holiday Book Bonanza ‘09: Gordon Thompson as of 1/1/1900

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It has become a holiday tradition on the OUPblog to ask our favorite people about their favorite books. This year we asked authors to participate (OUP authors and non-OUP authors). For the next two weeks we will be posting their responses which reflect a wide variety of tastes and interests, in fiction, non-fiction and children’s books. Check back daily for new books to add to your 2010 reading lists. If that isn’t enough to keep you busy next year check out all the great books we have discovered during past holiday seasons: 2006, 2007, 2008 (US), and 2008 (UK)
Reb Williams has been writing for a living from the day she got paid in sherry and pies for an evening’s entertainment at the local Women’s Institute Christmas Party. Since then she’s worked for anyone who’ll give her money, from peers of the realm to bus drivers. Along the way she’s been a condom packer, orchestra-pit trombonist, voice-over artist, barbershop singer and the back end of a pantomime cow. Her most recent book is Grow Your Own Cows which is published by The Mund Publishing.
This year, working on my own book about growing up in the Good Life, I revisited the book that was my family’s bible throughout the seventies – John Seymour’s Self Sufficiency. Although there’s an updated version still in print for today’s Grow Your Own-ers, the original has a particular power for those of us who, like my family, used Seymour’s template to shake up our own lives and quit the rat race. Written in a no-nonsense style, with a pinch of humour, the book tells it how it is to go back to the land. How can you resist a guru who tells you to always keep a cockerel with your chickens because “hens like having it off as much as we do”? Or in this quote from the 1973 edition:
“The trickle of dropouts coming from the cities into the countryside is increasing year by year. One can almost say now that it is becoming a small flood. Unfortunately these people don’t seem to have the slightest idea what to do when they get into the country…”
He was describing us. I’m sure of it.
I have so many favourite children’s books that it’s very hard to pick only one, but I’m tempted to choose a much misunderstood classic: Little House on the Prairie by Laura Ingalls Wilder. If you or your kids have only ever watched the saccharine sweet TV show, you may well be put off ever picking up the Little House books, but I urge you to put those prejudices aside and give them a go. The original stories are fascinating, imagination-sparking tales that bring the past to life, and the real Laura is a far naughtier, more tomboyish, and tough heroine than you expect from a book written in the 1930s. Here is real self-sufficiency; the Ingalls family built their houses from whatever materials they could find on the Prairie, and if they didn’t produce enough food for the winter, they faced starvation. It puts modern life into sharp perspective. Add a Comment

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It has become a holiday tradition on the OUPblog to ask our favorite people about their favorite books. This year we asked authors to participate (OUP authors and non-OUP authors). For the next two weeks we will be posting their responses which reflect a wide variety of tastes and interests, in fiction, non-fiction and children’s books. Check back daily for new books to add to your 2010 reading lists. If that isn’t enough to keep you busy next year check out all the great books we have discovered during past holiday seasons: 2006, 2007, 2008 (US), and 2008 (UK).
Mark Peters is a language columnist for Good and Visual Thesaurus, as well as the blogger behind The Pancake Proverbs, The Rosa Parks of Blogs, and Wordlustitude. He writes a monthly column for the OUPblog.
Martians + Norse Gods = Merry Christmas
With honorable mentions to Duplex Planet by David Greenberger, The Police Log by Kevin L. Hoover, Attack Poodles by James Wolcott, and The Book of Basketball by Bill Simmons, if forced to choose, at the point of a gun or pointy stick, I have to say my favorite book is What I’d Say to the Martians by Jack Handey.
You probably remember Handey from the “Deep Thoughts” segment on SNL. If so, you’ll be pleased to see selected Deep Thoughts, including the classics “I believe in making the world safe for our children, but not our children’s children, because I don’t think children should be having sex” and “You know what would make a good story? Something about a clown who makes people happy, but inside he’s real sad. Also, he was severe diarrhea.”
If you know Handey from his New Yorker essays, those are included too, including glorious flights of lunacy such as “Thank You for Stopping,” the title essay, and “Ideas for Paintings.” That piece’s “Stampede of Nudes” suggestion makes me want to stampede to art school immediately: “The trouble with most paintings of nudes is that there isn’t enough nudity. It’s usually just one woman lying there, and you’re looking around going, ‘Aren’t there any more nudes?’ This idea solves that.”
There are even a few of Handey’s SNL sketches, l

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By Kirsty McHugh, OUP UK
It has become a holiday tradition on the OUPblog to ask our favorite people about their favourite books.
This year we asked authors to participate (OUP authors and non-OUP authors). For the next two weeks we will be posting their responses which reflect a wide variety of tastes and interests, in fiction, non-fiction and children’s books. Check back daily for new books to add to your 2010 reading lists. If that isn’t enough to keep you busy next year check out all the great books we have discovered during past holiday seasons: 2006, 2007, 2008 (US), and 2008 (UK).
Elleke Boehmer is Professor of World Literature at Wolfson College, Oxford and is internationally known for her research in postcolonial writing and theory, and the literature of empire. She has written or edited five books for OUP: Scouting for Boys, Empire Writing, Nelson Mandela: A Very Short Introduction, Empire, the National, and the Postcolonial, 1890-1920, and Colonial and Postcolonial Literature.
My favourite books keep changing their line-up, with new number ones jostling for attention in phases, depending on shifting interests and moods.
As far as my favourite children’s book is concerned however I will always come back to LM Montgomery’s Anne of Green Gables, 101 this year, which I must first have read aged about 11 and like so many bookish provincial girls the world over related to at once. As the tale of the parentless redhead who grows up with elderly Matthew and Marilla in Canada’s smallest province, Prince Edward Island, where the soil is as red as her hair, Anne is the ultimate ugly duckling girl’s story. What young teenage reader of that era, I wonder, would not have identified with harum-scarum Anne in her quest for family, friendship, poetry and love, in roughly that order, and who succeeds in that quest without losing her charm and her propensity for falling into ‘scrapes’? I certainly identified, with a vengeance, to the extent that, aged 17, I railroaded and cycled all the way from Toronto to PEI in order to see Anne’s island for myself.
My favourite book for adults at the present time is another story about a child, this time a boy, JM Coetzee’s Boyhood, the first in his ‘self-cannibalizing’ trilogy (to quote Zadie Smith) Scenes from Provincial Life. Boyhood presents as a fiction, in memoir form, as some of the scenes appear to emerg

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It has become a holiday tradition on the OUPblog to ask our favorite people about their favorite books. This year we asked authors to participate (OUP authors and non-OUP authors). For the next two weeks we will be posting their responses which reflect a wide variety of tastes and interests, in fiction, non-fiction and children’s books. Check back daily for new books to add to your 2010 reading lists. If that isn’t enough to keep you busy next year check out all the great books we have discovered during past holiday seasons: 2006, 2007, 2008 (US), and 2008 (UK).
Sally G. McMillen is the Mary Reynolds Babcock Professor of History and Department chair at Davidson College. Her newest book, Seneca Falls and the Origins of the Women’s Rights Movement illuminates a major turning point in American women’s history, a convention and its aftermath, which launched the women’s rights movement.
Selecting a favorite children’s book is nearly impossible since so many wonderful ones have been published. Thinking about books I loved to read to our children, Sylvester and the Magic Pebble, Ferdinand the Bull, Amos and Boris, and Charlotte’s Web come immediately to mind. But in recalling my own childhood and how much I enjoyed curling up in a comfy chair and burying my head in a book, probably the one that I loved most was A Little Princess by Frances Hodgson Burnett. I must have read it a dozen times, and I still revisit it as an adult. Years ago, on our first trip to London, my husband and I stayed in a B & B whose third-story window looked out over the rooftops of the city. For a few minutes, I stood there transfixed and pretended that I was Sarah Crewe in her garret. Burnett’s old-fashioned story with its satisfying ending pleases a reader who is somewhat old-fashioned and incurably romantic.
What appeals most to me is the main character, Sarah Crewe. She personified the kind of girl I dreamed of becoming—selfless, kind, empathic, well-mannered, and smart. Brought from India to a London boarding school by her doting father, Sarah quickly adjusted to her new environment. The school’s headmistress, Miss Minchin, however, resented the accomplished and privileged Sarah. Girls started calling her “princess,” some in adoration but others in derision. When Sarah’s father died and lost his entire fortune, Sarah was left alone and destitute. Miss Minchin moved Sarah to the attic and forced her to work as a scullery maid.
Sarah’s ability to endure sudden loss and deprivation—cold, hunger, exhaustion, and brow-beating— inspired me. Becky, the scullery maid who resided in the garret ne
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Toi qui aimes tant la beauté... tu sembles en avoir touché l'essence...
Ton texte me fait sourire :)