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How is human freedom really possible in the natural world as correctly described by modern physics, chemistry, biology, and cognitive neuroscience? Or, given the truth of modern science, are you really free? By 'real freedom,' I mean 'real free will and real rational agency'.
The post Are you really free? Yes: a new argument for freedom appeared first on OUPblog.
Kantian ethical anarchism is ethical anti-statism. It says that there is no adequate rational justification for political authority, the state, or any other state-like institution, and that we should reject and exit the state and other state-like institutions, in order to create and belong to a real-world, worldwide ethical community, aka humanity, in a world without any states or state-like institutions.
The post A world with persons but without states appeared first on OUPblog.
In this post, starting again with a few highly-plausible Kantian metaphysical, moral, and political premises, I want to present two new, simple, step-by-step arguments which prove decisively that the ownership and use of firearms (aka guns) and capital punishment (aka the death penalty) are both rationally unjustified and immoral.
The post A world with persons but without guns or the death penalty appeared first on OUPblog.
Robert Hanna presents an argument based on some highly-plausible Kantian metaphysical, moral, political premises, about a huge real-world problem that greatly concerns me: the global refugee crisis, including its current manifestation in Europe.
The post A world with persons but without borders appeared first on OUPblog.