In celebration of Black History Month, Social Explorer has put together an interactive infographic with statistics from the most recent Census and American Community Survey. Dig into the data to find out about current African American household ownership, employment rates, per capita income, and more demographic information.
Take a sneak peak below and visit Social Explorer Presents Black History Month for the full, interactive infographic.
Social Explorer provides quick and easy access to current and historical census data and demographic information. The easy-to-use web interface lets users create maps and reports to illustrate, analyze, and understand demography and social change. In addition to its comprehensive data resources, Social Explorer offers features and tools to meet the needs of demography experts and novices alike. From research libraries to classrooms to government agencies to corporations to the front page of the New York Times, Social Explorer helps the public engage with society and science.
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In the United States, a German belief about the badger (applied in Switzerland to the wolf) has been transferred to the woodchuck, better known as the groundhog: on Candlemas he breaks his hibernation in order to observe the weather; if he can see his shadow he returns to his slumbers for six weeks, but if it rains he stays up and about, since winter will soon be over. This has earned Candlemas the name of ‘Groundhog Day’. In Quarryville, Lancaster County, Pa., a Slumbering Groundhog Lodge was formed, whose members, wearing silk hats and carrying canes, went out in search of a groundhog burrow; on finding one they watched its inhabitant’s conduct and reported back. Of twenty observations recorded, eight prognostications proved true, seven false, and five were indeterminate. The ritual is now carried on at Punxsutawney, Pa., where the weather prophet has been named Punxsutawney Phil. (The Oxford Companion to the Year)
By Sydney Beveridge
Every February Second, people across Pennsylvania and the world look to a famous rodent to answer the question—when will spring come?
For over 120 years, Punxsutawney Phil Soweby (Punxsutawney Phil for short) has offered his predictions, based on whether he sees his shadow (more winter) or not (an early spring).
The first official Groundhog Day celebration took place in 1887 and Phil has gone on to star in a blockbuster film, dominate the early February news cycle, and even appear on Oprah. (He also has his own Beanie Baby and his own flower.)
In addition to weather predictions, Phil also loves data, and while people think he is hibernating, he is actually conducting demographic analysis. As a Social Explorer subscriber, he used the site’s mapping and reporting tools to look at the composition of his hometown.
Click here to view the embedded video.
Punxsutawney, PA, located outside of Pittsburgh, is part of Jefferson County. Examining Census data from 1890, Phil learned that the population was 44,405 around the time of his first predictions. While the rest of the nation was becoming more urban, Jefferson County remained more rural with only one eighth of the population living in places with 2,500 people or more (compared to nearly half statewide and more than a third in the US).
Many Jefferson residents worked in the farming industry. Back then, there were 3.2 families for every farm in Jefferson County — higher than the rest of the state with 5.0 families per farm.
Less than three decades after the Civil War, the county (located in a northern state) was 99.9 percent white, which was a little higher than statewide (97.9 percent) and also higher than nationwide 87.8 percent. (The Census also noted that there was one Chinese resident of Jefferson County in 1890.)
Groundhog Day was originally called Candlemas, a day that Germans said the hibernating groundhog took a break from slumbering to check the weather. (According to the Oxford Companion to the Year.) If the creature sees its shadow, and is frightened, winter will hold on and hibernating will continue, but if not, the groundhog will stay awake and spring will come early. Back in 1890, there were 703 Germans living in Jefferson County (representing 1.6 percent of the county population and 11.3 percent of the foreign born), making Germany the fourth most common foreign born place of birth behind England, Scotland, and Austria. Groundhog Day is also said to be Celtic in its roots, so perhaps the 623 Irish residents (representing 1.4 percent of the county population and 10.1 percent of the foreign born) helped to establish the tradition in Pennsylvania.
Looking to today’s numbers, Phil was astonished to learn from the 2010 Census that Jefferson County has just 795 more people than it did 120 years ago. While Jefferson grew by 1.8 percent, the state grew by 141.6 percent and the nation grew by 393.0 percent.
2010 Census Jefferson County, PA, Population Density (click to explore)
Phil dug deeper. The 2008-10 American Community Survey data reveal that the once-prominent farming industry had shrunk considerably. (Because it is a small group, “agriculture” is now grouped with other industries including forestry, fishing and hunting, and mining.) While Jefferson residents are more likely to work in the industry than other Pennsylvanians, that share represents just 4.4 percent of the employed civilian workforce.
According to the Census, Jefferson is still predominately white (98.3 percent), while the rest of the state and nation have become somewhat more diverse (81.9 percent white in Pennsylvania and 72.4 percent nationwide). Today there are 24 Chinese residents (out of a total of 92 Asian residents).
As Phil rises from his burrow this February second, he will survey the shadows with new insight into his community and audience. To learn more about Punxsutawney Phil’s hometown burrow (and your own borough), please visit our mapping and reporting tools.
Sydney Beveridge is the Media and Content Editor for Social Explorer, where she works on the blog, curriculum materials, how-to-videos, social media outreach, presentations and strategic planning. She is a graduate of Swarthmore College and the Columbia University Graduate School of Journalism. A version of this article originally appeared on the Social Explorer blog. You can use Social Explorer’s mapping and reporting tools to investigate dreams, freedoms, and equality further.
Social Explorer is an online research tool designed to provide quick and easy access to current and historical census data and demographic information. The easy-to-use web interface lets users create maps and reports to better illustrate, analyze and understand demography and social change. From research libraries to classrooms to the front page of the New York Times, Social Explorer is helping people engage with society and science.
Subscribe to the OUPblog via email or RSS.
Subscribe to only American history articles on the OUPblog via email or RSS.
The post Burrowing into Punxsutawney Phil’s hometown data appeared first on OUPblog.
By Sydney Beveridge
Martin Luther King, Jr. was the legendary civil rights leader whose strong calls to end racial segregation and discrimination were central to many of the victories of the Civil Rights movement. Every January, the United States celebrates Martin Luther King, Jr. Day to honor the activist who made so many strides towards equality.
Let’s take a look at the demographics of the legendary man’s hometown then and now to see how it has (and has not) changed. King was born in 1929, so we’ll examine Census data from 1930, 1940, and the latest Census and American Community Survey data.
His boyhood home is now a historic site, situated at 450 Auburn Avenue Northeast, in Fulton County (part of Atlanta). In 1930, Fulton County had a population of 318,587 residents. A little over two thirds of the population was white (68.1 percent) and almost one third of the population was African American (31.9 percent). Today, the 920,581-member population split is nearly even at 44.5 percent white and 44.1 percent African American, according to 2010 Census data. Fulton’s population is more African American than the United States as a whole (12.6 percent), but not as as much as Atlanta (54.0 percent).
A closer look at 1940s Census data of the Atlanta area offers more detail about where the black and white populations lived. The following map shows the distribution of the black population in the Atlanta of King’s youth. Plainly, African Americans lived together, largely apart from whites.
African American Population in Fulton County, GA, and Surroundings, 1940 (click map to explore)
For comparison, the following map shows where the black population lives today. Now the black population has expanded in the metro area, but still seems to be quite segregated.
African American Population in Fulton County, GA, and Surroundings, 2010 (click map to explore)
Reflecting on a century after the end of slavery, King said in his famous “I Have a Dream” speech of 1963:
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.
The quest for equal rights and freedoms made up part of a larger vision. In 1967, he spoke of aspiring for full equality at a speech at the Victory Baptist Church in Los Angeles:
Our struggle in the first phase was a struggle for decency. Now we are in the phase where there is a struggle for genuine equality. This is much more difficult. We aren’t merely struggling to integrate the lunch counter now. We’re struggling to get some money to be able to buy a hamburger or a steak when we get to the counter…
He went on to say that this would require a commitment of not only political initiative but also money: “It didn’t cost the nation one penny to integrate lunch counters. It didn’t cost the nation one penny to guarantee the right to vote. The problems that we are facing today will cost the nation billions of dollars.”
In 1968, King and other activists launched the Poor People’s Campaign, advocating for economic justice to address these imbalances in opportunity and resources. A few months later, he was assassinated.
We can look at different socioeconomic indicators to measure the country’s progress towards equality. According to 1940 Census data, more than a third (36.5 percent) of housing units in Fulton County where whites lived were owner occupied, compared to less than a seventh (14.0 percent) of the housing units where African Americans lived.
Today, home ownership increased for both groups, but the gap remains. Two thirds (66.6 percent) of white households are owner-occupied, compared to two fifths (41.7 percent) of all black households.
Home Ownership Comparison in Fulton, GA, by Race
Let’s examine other measures of equality to see examples of additional gaps.
The unemployment rate is nearly twice as high among African Americans (17.9 percent) compared to among whites nationwide (9.5 percent). That gap is even more pronounced in Fulton County, where the unemployment rate for whites is 7.7 percent, while the unemployment rate for African Americans is 20.4 percent.
The percent of those living below poverty is also higher in the black community (27.2 percent) than in the white community (12.5 percent). While both groups are better off in Fulton County than the rest of the US, the poverty rate gap is even larger (8.2 percent among whites and 26.6 percent among African Americans in Fulton).
Similarly, while both groups are better educated in Fulton County compared to the rest of the US, nearly two thirds (62.4 percent) of white adults in the county have BA degrees or more, while just one quarter (25.3 percent) of the black population have the same level of education. The college attainment gap is 11.6 percentage points nationwide, but 37.1 percentage points in Fulton County.
While much progress towards freedom and equality has been made since King’s time, chronic gaps persist, even in his own backyard. The data show that 50 years after the “I Have a Dream Speech,” equal opportunity and socioeconomic status continue to lag behind equal rights.
Sydney Beveridge is the Media and Content Editor for Social Explorer, where she works on the blog, curriculum materials, how-to-videos, social media outreach, presentations and strategic planning. She is a graduate of Swarthmore College and the Columbia University Graduate School of Journalism. A version of this article originally appeared on the Social Explorer blog. You can use Social Explorer’s mapping and reporting tools to investigate dreams, freedoms, and equality further.
Social Explorer is an online research tool designed to provide quick and easy access to current and historical census data and demographic information. The easy-to-use web interface lets users create maps and reports to better illustrate, analyze and understand demography and social change. From research libraries to classrooms to the front page of the New York Times, Social Explorer is helping people engage with society and science.
Subscribe to the OUPblog via email or RSS.
Subscribe to only American history articles on the OUPblog via email or RSS.
The post Checking in on Martin Luther King, Jr.’s dream, with data appeared first on OUPblog.
