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Luke 9 is about bringing the disciples to the mountain top, literally and figuratively, and then sending them into the world while letting them know what the cost of discipleship is all about.  In the process, a growth of intuitive insight occurs among the disciples to the point where they can see the full revealing of Jesus as He is, beyond the carpenter from Nazareth.  They can see his essential energy field in all its glory and wonder, as well as those of Moses and Elijah who set in motion the forces of spiritual tradition that led to Jesus.

A Call to Let Go

After having chosen his disciples, Jesus sends them out with little in the way of backup support to proclaim the Good News and to heal.  In a sense, it is the pulling away of the usual supports we are accustomed to for a greater good.  The call to grow one’s intuition often involves a call to let go of the things we previously relied on for support.

A Discovery of Miraculous Abundance

Early on in the call to open the third eye of understanding, the seeker becomes aware that highly developed spiritual persons can summon and bring abundance of resources and good health, defying our common perspective that the pie is only so large.  The disciples witness this so many times they begin to believe it themselves.  They begin to see that life can be lived on different terms.  There will always be enough with the grace of God.

The Recognition of God’s Presence among Us

Jesus constantly asks His disciples who they think He is, testing their depth of spiritual awareness.  When Peter answers that Jesus is the Messiah, Jesus knows Peter’s eyes have been opened.  In a sense, all of us are constantly being asked the same thing.  Can we see the presence of God in our lives?  If Jesus is the God for us, can we recognize Him here among us now?  As with Peter, when we can see God even in the lowliest person, we have reached a significant point of spiritual development.

Before the disciples recognized Jesus’ true nature, the demons inside possessed people were the only ones who recognized Him.  It is much the same within ourselves, our demons torment us, and make us aware until we can recognize the divine and be healed.  Their coming to the fore is almost necessary to precede the healing call of the divine.

The Mountain Top Experience

Like Peter and the apostles, we are usually relaxed, half asleep or in a state of meditation when suddenly there is a shift of consciousness and we can see auras and energy fields.  In this state the disciples witness Jesus in splendor, along with the great spiritual leaders who preceded him.  Like us, the disciples want to capture this precious moment and make order out of it by constructing something to make it permanent.  They want to build booths to contain the wonder they have just seen just as we want to write about, paint, sing, memorialize or “churchify” our spiritual experiences.

The Need to Go Out Into the World

Jesus knows it is not only about the mountain top experience.  It is also about acting as His disciples at a time when he won’t be around, spreading the news of what they have just witnessed and doing the miraculous things He has done.  He explains what this entails: the profound insight demands an equally profound and unconditional call to action.  It is the basis for the call to action.

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I drew this for my Dad when I was in the first grade at the age of 6 (1979). I specifically remember drawing Jesus in the clouds. Although I attended a Catholic School I wasn't instructed to add Jesus in. I can remember Ms. Kersey asking why I drew him there but I wasn't sure why I did at the time. I drew Jesus in jeans and I thought that's what makes him look pretty cool.

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I Couldn’t Love You More by Jason Ingram & Matt Hammitt illustrated by Polona Lovsin 4 stars ……….. Back Cover:  I couldn’t love you more is the message of a parent to a child. While it depicts the immense love a parent has or a child, it highlights on an even deeper level the unconditional [...]

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By Daniel J. Harrington, S.J.

The New Testament contains two Christmas stories, not one. They appear in Matthew 1–2 and Luke 1–2. They have some points in common. But there are many differences in their characters, plot, messages, and tone.

In the familiar version of the Christmas story, Mary and Joseph travel from Nazareth to Bethlehem. Because there was no room in the inn, the baby Jesus is born in a stable and placed in a manger. His humble birth is celebrated by choirs of angels and shepherds, and he is given precious gifts by the mysterious Magi. This version freely blends material from  the two biblical accounts. It has become enshrined in Christmas carols and stable scenes as well as the liturgical cycle of readings during the Christmas season.

My purpose here is not to criticize blending the two Christmas stories or to debate the historicity of the events they describe. What I do want to show is that by harmonizing the two stories we may be missing points that were especially important for Matthew and Luke, respectively. I want also to suggest that appreciating each biblical account separately might open up new perspectives on the infancy narratives for people today.

In The Bible and the Believer: How to Read the Bible Critically and Religiously, Marc Z. Brettler, Peter Enns, and I explore how each of our religious traditions—Jewish, Evangelical, and Catholic—tries to bring together the modern historical-critical reading of the Bible and contemporary religious faith and practice. There are, of course, many differences among us. But there are some principles we hold in common: the value of reading biblical texts in their original historical settings, the need for careful analysis of the literary dimensions of each text, and respect for what seems to have been the intentions of the original author. Applying these principles to the two Christmas stories in the New Testament will reveal more clearly their historical significance, distinctive literary character, and theological riches.

Matthew wrote his Gospel in the late first century CE, perhaps in Antioch of Syria. He was a Jewish Christian writing primarily for other Jewish Christians. He wanted to show that the legacy of biblical Israel was best fulfilled in the community formed around the memory of Jesus of Nazareth. Now that the Jerusalem temple had been destroyed and Roman control over Jews was even tighter, all Jews had to face the question: how is the heritage of Israel as God’s people to be carried on? Matthew’s answer lay in stressing the Jewishness of Jesus.

This setting helps to explain why Matthew told his Christmas story as he did. He begins with a genealogy that relates Jesus to Abraham and David, while including several women of dubious reputation who nonetheless highlight the new thing God was doing in Jesus. Next, he explains how the virginal conception of Jesus through the Holy Spirit fulfilled Isaiah’s prophecy (7:14), and how Jesus the Son of God became the legal Son of David through Joseph. Besides Jesus, Joseph is the main character in Mathew’s Christmas story. Guided by dreams like his biblical namesake, he is the divinely designated protector of Mary and her child Jesus.

The Magi story in Matthew 2 is part of a larger sequence that involves danger for the newborn child and his parents. When King Herod hears about the child “King of the Jews” as a potential rival for his power, he seeks to have Jesus killed. As a result the family flees to Egypt, while Herod orders the execution of all boys under two years old in the area of Bethlehem. Only after Herod’s death does the family return to the Land of Israel, though to Nazareth rather than Bethlehem. At each point in their itinerary, the family is guided by dreams and texts from the Jewish Scriptures.

In his Christmas story Matthew wants us to learn who Jesus is (Son of Abraham, Son of David, Son of God) and how he got from Bethlehem to Nazareth. Thus he establishes the Jewish identity of Jesus, while foreshadowing the mystery of the cross and the inclusion of non-Jews in the church. The tone is serious, somber, and foreboding.

Luke wrote his Gospel about the same time as Matthew did (but independently), in the late first century CE. He composed two volumes, one about Jesus’ life and death (Luke’s Gospel), and the other about the spread of Christianity from Jerusalem to Rome (Acts of the Apostles). The dynamic of the two books is captured by words now in Luke 2:32 taken from Isaiah (42:6; 46:13; 49:6): “a light for revelation to the Gentiles [Acts], and for glory to your people Israel [the Gospel].”

While in his prologue (1:1-4), Luke shows himself to be a master of classical Greek, in his infancy narrative he shifts into “Bible Greek,” in the style of the narrative books of the Old Testament in their Greek translations. Also there are many characters besides Jesus: Zechariah and Elizabeth, John the Baptist, Mary, and Simeon and Anna, as well as various angels and shepherds. These figures represent the best in Jewish piety. Thus Luke creates an ideal picture of the Israel into which Jesus is born.

In the gross structure of his infancy narrative, Luke seems intent on comparing John the Baptist and Jesus. His point is that while John is great, Jesus is even greater. So the announcement of John’s birth as the forerunner of the Messiah is balanced by the announcement of Jesus’ birth as the Son of the Most High (1:5-25; 1:26-56). And so the account of John’s birth and naming is balanced by the birth and naming of Jesus as Savior, Messiah, and Lord (1:57-80; 2:1-40).

Luke portrays Jesus and his family as observant with regard to Jewish laws and customs. At the same time, there are subtle “digs” at the Roman emperor and his clams to divinity. The narratives are punctuated by triumphant songs of joy. They are well known by their traditional Latin titles: Magnificat (1:46-46), Benedictus (1:68-79), and Nunc dimittis (2:29-32). These are pastiches of words and phrases from Israel’s Scriptures, and they serve to praise the God of Israel for what he was doing in and through Jesus.

With his infancy narrative, Luke wants to root Jesus in the best of Israelite piety, while hinting at Jesus’ significance for all the peoples of the world. That is why Luke’s genealogy of Jesus (3:23-38) goes back beyond Abraham all the way to Adam. Luke’s infancy narrative has provided the framework for the traditional “Christian story.” Its tone is upbeat, celebratory, and even romantic.

I have shown one way to read the Christmas stories of Matthew and Luke. It is a way that respects their historical contexts, literary skills, and intentions. It is not the only way. Indeed, during this Christmas season I will be celebrating (God willing) the traditional Christmas story in the two parishes in which I serve regularly as a Catholic priest. What I hope to have shown here is that there is more to the biblical Christmas stories than gets included in the traditional account.

Daniel J. Harrington, S.J., is professor of New Testament at Boston College School of Theology and Ministry, and co-author (with Marc Z. Brettler and Peter Enns) of The Bible and the Believer: How to Read the Bible Critically and Religiously.

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The post Two Christmas stories: An analysis of New Testament narratives appeared first on OUPblog.

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A reworking of an image/card from two years ago. This one is on my December promo postcard. Sure is a lot of fun to change this up from time to time and add new angels and animals, etc. My personal favorites are the dog-angel, cat-angel and mouse-angel!

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In an emotional vigil in Newtown, Connecticut, President Barack Obama spoke about the tragedy that occurred in that community last week.

In his speech, the President quoted three passages from the Bible.  Obama concluded with Matthew 19:14: “Let the little children come to me and do not hinder them — for to such belongs the kingdom of heaven.”

You can read a transcript of Obama’s speech online or watch the video below. If you want to see the passages in context, we’ve linked to English Standard Version of the Bible for the individual quotes.

continued…

New Career Opportunities Daily: The best jobs in media.

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5 Stars The Shepherd Girl of Bethlehem: A Nativity Story Carey Morning Alan Marks 32 Pages     Ages: 4 + …………………….. Inside Jacket:  The shepherd’s young daughter helped with the sheep every single day. How she longed to help through the night as well; but her father said it was too dark and she needed sleep. [...]

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4 Stars The Christmas Story Karen Williamson Marie Allen 104 Pages   Ages: 3+ Back Cover: The Christmas Story retells simply but memorably the whole story of the first Christmas—from the angel’s wonderful news for Mary to the quest of the wise men. ………………………. The Christmas Story is a four-chapter book for ages three and up, [...]

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4 Stars Five of the best-loved Bible stories spring to life with bright vibrant pop-up scenes. That is the perfect description of My Pop-Up Bible Stories.  Each page is beautifully illustrated and made of sturdy cardboard.  Kids will enjoy turning these pages and watching the scenes come alive before their eyes.  Plus, at least one [...]

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Hickem, Catherine. (2012). Heaven in Her Arms: Why God Chose Mary to Raise His Son and What It Means for You. Nashville, TN: Thomas Nelson. ISBN 978-1-4002-0036-8.

What do we know of Mary?

 What we know of Mary’s family is that she is of the house of David; it is from her lineage Jesus fulfilled the prophecy. Given the archeological ruins of the various places thought to have been living quarters for their family, it is likely the home was a room out from which sleeping quarters (cells) branched. As Mary and her mother Anne would be busy maintaining the household, with young Mary working at her mother’s command, it is likely Anne would be nearby or in the same room during the Annunciation. Thus Mary would not have had a scandalous secret to later share with her parents but, rather, a miraculous supernatural experience, the salvific meaning of which her Holy parents would understand and possibly even witnessed.

 Mary and Joseph were betrothed, not engaged. They were already married, likely in the form of a marriage contract, but the marriage had not yet been “consummated”. This is why he was going to divorce her when he learned of the pregnancy. If it were a mere engagement, he would have broken it off without too much scandal.

 Married but not yet joined with her husband, her mother would prepare her by teaching her all that she needed to know. This is further reason to assume that Mary would be working diligently under her mother’s eye when the Annunciation took place.

 We know that her cousin Elizabeth’s pregnancy was kept in secret for five months, and not made known until the sixth month when the Angel Gabriel proclaimed it to Mary. We know Mary then rushed to be at her elderly cousin’s side for three months (the remaining duration of Elizabeth’s pregnancy), and that this rushing appeared to be in response to Elizabeth’s pregnancy (to congratulate her), not an attempt to hide Mary’s pregnancy. Note how all of this is connected to Elizabeth’s pregnancy rather than Mary’s circumstances. As Mary was married to Joseph, he likely would have been informed of the trip. Had the intent been to hide Mary, she would have remained with Elizabeth until Jesus was born, not returned to her family after the first trimester, which is just about the time that her pregnancy was visible and obvious.

 So we these misconceptions clarified, we can put Mary’s example within an even deeper context and more fully relate to her experience. We can imagine living in a faith-filled family who raises their child in strict accordance of God’s word. The extended family members may not understand, and certainly their community will not, so Mary, Anne and Joachim, and Joseph face extreme scandal as well as possible action from Jewish authorities. But they faced this together steep in conversation with God, providing a model for today’s family.

 Although sometimes scriptural interpretations are flavored with modern-day eye, overall this book will be more than just a quick read for a young mother (or new bride, or teen aspiring to overcome the challenges of American culture, or single parent losing her mind). It is a heartwarming reflection with many examples that open up conversation with God. As an experienced psychotherapist, the author’s examples are spot on and easy to relate to. We do not need to have had the same experiences to empathize, reflect, and pursue meaning; we see it around us in everyday life. As such, a reflective look upon these examples can help one overcome an impasse in their own relationship with God and also open the reader up to self-knowledge as Hi

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Something for Illustration Friday and the word prompt “kernel”.

Each drawing is a learning experience, in this case, how to personify a wheat kernel…a PENSIVE wheat kernel, at that. And then how I might, in general, go about illustrating this little mention of wheat in one of Jesus’ parables. Should I put legs on the kernel..? Should I show a whole wheat field verses one stalk..? The simpler the better, I think.

Since I was looking at  images of wheat kernels via Google, I also saw a number of photos of foods using whole wheat or the grain of a particular wheat.  I love bread–and all kinds of baked goods. And seeing photos of  these and these Whole Wheat Chocolate Chip Cookies made my moment. Yum.

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E is for Easter


Tomorrow will be one of the most important days in the life of the Christian. EASTER! I can't assume that everyone who reads my blog are Christians or know about the Christian faith. With that being said, for those who don't know what Easter is about, it's the day we celebrate the resurrection of our savior, Jesus Christ.


Here's the short story...


It the beginning, Adam and Eve disobeyed God, which introduced sin into the world and caused a rift between God and man - God's most cherished creation. God needed someone or something unblemished and sin-free to be sacrificed to atone for the sins of man. Regular humans couldn't do it. Only God's son, Jesus, fit the bill. So, God sent His son to Earth to live as an unblemished, sin-free human (while being still maintaining His deity). 


The Bible doesn't say much about Jesus's life from 2 - 30. We catch a glimpse of Him as a 12 year old, but that's about it. His ministry began when He turned 30. For three years, Jesus went around preaching, teaching, and performing miracles. Of course, this ruffled the feathers of the religious community (the Pharisees/Sadducees). They disliked Jesus so much, that they plotted ways to make Him look like a liar. Eventually, they found a way to have Him persecuted. 


Basically, Jesus, an innocent man, was crucified on trumped up charges, thanks to the betrayal of one of his disciples (Judas). Sounds horrible, and it was. They treated Him horribly...beat Him til He was practically unrecognizable, then killed Him in an inhumane way. BUT, this was all a part of God's plan. Though Jesus didn't want to go through the pain and humiliation (read about His Garden of Gethsemane prayer in Matthew 26:36-46, Mark 14:32-42, and Luke 22:39-46), He went through it because He knew without it, the rift between God and believers would remain.


Jesus was tortured, humiliated, and crucified on Friday (which is where we get Good Friday, which, really wouldn't sound so good), then three days later, He was resurrected...He came back from the dead. We celebrate Easter cos a dead Christ wouldn't have brought God and man back together again. A dead Christ wouldn't have provided victory for God's people. Satan would've won. Through Jesus's resurrection, believers can experience a close and personal relationship with God. Before Jesus, God's people needed a priest to go to God on their behalf. We no longer need that mediator; we can go to God ourselves. We celebrate Easter cos it reminds us of God's grace and mercy. We don't deserve His grace and mercy. Humans will always continue to sin. Sometimes we knowingly rebel against God. But He still shows grace and mercy toward us. 


The Bible tells us, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16). This means ANYONE who believes that Jesus died for o

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One of my favorite songs. It gives me goosebumps every time I hear it!

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It is 1:30 am and I am watching TV with my 14yo. This is not a fun sleepover. I am not a bad mother. And she is not a happy camper. At all. The reason we are up? The tummy bug that hit others in our family last week suddenly hit her this morning. And then.. [...]

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It. Is. Coming.     Closer…             and closer…                    and closer… ARE YOU READY? WHEN? March 16-17. WHERE? North Greenville University, near Greenville, SC WHAT? FIND OUT HERE!!!   Filed under: writing for children Tagged: christians who write for children, Jesus, kidlit, mysteries, novels, picture books, Write2Ignite, writing conference, writing for children

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God is calling for His children to put EVERYTHING in His hands. I can tell you through experience, it's easier said than done. You want to hold on to certain things. Maybe it's because you have a hard time relinquishing control over to someone else, let alone a Being you can't even see. Or maybe it's because of fear that He'll let you down. Oh, but when you've given everything over to Him who knows & sees all...what a relief! What peace you get! What freedom you experience!

Once it's in His hands and you've decided to fully trust God to be God, you'll totally understand Philippians 4:6-8, "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." The peace that surpasses all understanding: when all hell breaks loose in your life, and you're still calm, smiling, and keeping a positive attitude...it's that kind of peace; when bills are due and money is low, but you're not worried...it's that kind of peace; when you have NO idea where God is gonna lead you or what "crazy" thing He may have you doing, but you trust Him enough to know He's got your back...it's that kind of peace.
I've given Him my all...will YOU?

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Hi y’all! I am busy getting my house clean and finishing up stuff for this weekend. I love celebrating Christmas! Birthdays are so  much fun… especially this one! I am pretty sure I posted this song last year, so if you’ve heard it just push the pause button. If not, I hope you are blessed in [...]

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Lesson #1: Believers should be united in heart and mind. Somewhere between the first century and now, Christians became divided over the legalities (how to worship God, church laws, what should be worn, etc) of Christianity. Now, we have several groups separated and sometimes even warring with each other. But it wasn't always like this. There was a time, in the infant stage of Christianity, when believers were just that...believers.

Christianity was birthed during the first century. At that time, the death/resurrection of Jesus was fresh on believers' minds. Some believed because they witnessed the events first-hand, while others became believers simply because they heard and chose to believe. Either way, the Bible says they were "united in heart and mind." There were no Baptists, Presbyterians, Methodists, etc. They were just Christians - those who believed in the resurrected Savior, the Son of God. They may have disagreed with each other on certain things, but still they were united.

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Rae's Thought: For whatever reason, we humans think that we know when Jesus will come back (the Rapture). My question is, how can we have the audacity to think we're privy to that info when Jesus Himself, the Son of God, doesn't even know? I can see why unbelievers would believe the "end of days/rapture" predictions. After all, they don't have the Word of God to guide them. The children of God, on the other hand, have a Guide. And in that Guide, Jesus tells us that the only one who knows when the Rapture/End of the world will happen is God.

For months leading up to yesterday (May 21st), people were preparing to be taken up with Jesus. BUT, Thessalonians 5:1 - 2 says, "Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night." Do thieves make themselves known? Do they make a grand entrance? "Hello, good people! I am a thief and I'm getting ready to rob you!" Do they make an appointment to let you know when they're coming? "Ok, so Monday, May 23rd. Does that work for you?" No, they do not. The Bible says Jesus will come "like a thief in the night." This means He's going to come when we least expect Him. Not when we're ready for Him. Not when we've spent months preparing for His second coming. I hate to break it to you, but we won't know when the Rapture is going to happen until it actually happens. God could decide for it to happen any second now. It could be today, tomorrow, next month, next year, 10 years from now or even thousands of years from now. We. Don't. Know.

Christians, instead of trying to predict the day of the rapture - I mean, because really, all attempts to predict are futile - or trying to figure out when the world is going to end, why not focus on living a godly life so when Jesus does come (like a thief in the night), you'll automatically be ready. Why not focus on actually reading your Bible, so when people do or say things contrary to what the Bible says, you'll know; you won't spend all of your money or sell all of your things because of what someone says. Why not focus on winning lost souls for Jesus so when He does come (like a thief in the night), you won't have to answer to God for the souls you could've won, but didn't.

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It was the best of times…it was the end of times.

Perhaps you haven’t heard, but the world will end tomorrow. That is, according to Harold Camping and the “Family Radio” network, who have been warning us that the rapture will take place at 6 p.m. on May 21st. (I am still unsure…is this for Eastern Daylight Time? Or will it just begin in New Zealand and sweep west?)

I wouldn’t want you all to just be sitting around, bored and waiting, so I’ve come up with a few things you can do in the meantime.

Google ‘rapture’ and watch the realtime results counter. (Is there a rapture countdown widget? I haven’t been able to find one.)

Play World of Warcraft. Go ahead. Here’s why your gaming skills will help you survive.

Try to figure out what the heck Blondie’s singing about in “Rapture.”

Read New York City’s Mayor Bloomberg shares 5 reasons the world can’t end. Yet.

Jump for joy, because if the world ends, so does alternate-side parking.

Get to know your apocalypse.

Remember that the real doomsday is coming: the end of the Oprah Winfrey Show.

Figure out the difference between the rapture and the second coming of Christ.

Catch up with this last-minute rapture reading list. (To which I would like to add Apocalyptic AI.)

Prepare a Rapture Party.

Get your groove on to the Eclectic Method’s “Apocamix.”

Buy the large popcorn at the movies (with EXTRA butter) and don’t even bother flossing.

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