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The United States was plagued by social unrest throughout the 1960’s. 1968 stands out as the most militant and contentious year of the decade with the assassinations of Martin Luther King Jr. and Robert Kennedy. In that same year, the Selective Service office announced that its December quota for the draft would be the highest thus far, leading countless Americans to engage in acts of civil disobedience. American Catholics, who were led to accept mainstream cultural values and unhesitatingly support foreign policy faced a changing identity brought on by a remarkable act known as the Catonsville Nine. Led by two priests, the Catonsville Nine would set off a wave of other Catholic protests against the Vietnam War. The following excerpt from Mark Massa’s The American Catholic Revolution describes this transformative moment in American Catholic history.

At 12:30 on the afternoon of May 17, 1968, an unlikely crew of seven men and two women arrived at the Knights of Columbus Hall in Catonsville, Maryland, a tidy suburb of Baltimore. Their appearance at 1010 Frederick Road, however, was only tangentially related to the Knights. The target of their pilgrimage was Selective Service Board 33, housed on the second floor of the K. of C. Hall. The nondescript parcel they carried with them contained ten pounds of homemade napalm, whipped up several evenings before by Dean Pappas, a local physics teacher who had discovered the recipe in a booklet published by the U.S. Special Forces (two parts gasoline, one part Ivory Flakes). On entering the office, one of them explained calmly to the three surprised women typing and filing what was going to happen next. But either out of shock or because they hadn’t heard the announcement clearly the women continued about their business until the strangers began snatching up 1-A files, records of young men whose draft lottery numbers made them most likely to be drafted to fight in Vietnam. At that point one of the women working in the office began to scream.

The raiders began stuffing the 1-A files (and as many 2-As and 1-Ys as they could grab) into wire trash baskets they had brought for the purpose. When one of the office workers tried dialing the police, Mary Moylan, one of the nine intruders, put her finger on the receiver button, calmly advising the distraught worker to wait until the visitors were finished. The burning of the draft records was intended to be entirely nonviolent, although one of the office workers had to be physically restrained from stopping the protesters, in the course of which she suffered some scratches on her leg. With that one exception, the raid went according to plan. Indeed, as Daniel Berrigan, S.J. one of the leaders of the event, later remembered it.

We took the A-1 [sic] files, which of course were the most endangered of those being shipped off. And we got about 150 of those in our arms and went down the staircase to the parking lot. And they burned very smartly, having been doused in this horrible material. And it was all over in 10 or 15 minutes.

Once Berrigan and the others left the office, Moylan said to the office worker with the phone, “Now you can call whoever you wish.” But instead of calling the police she hurled it through the window, hoping to get attention of workmen outside the building, which she did: one of the workmen quickly rushed up to the office to see what the ruckus was. But his arrival on the scene came too late to interrupt the protest. A small group of reporters and photographers, as well as a TV crew, had already gathered, having been tipped off by a memb

  12 Days of Sci-Fi, Day 11:

 Having stories centered either in outer space or on earth, we now have both. Frankie in space returning to earth…

 Frankie Phones Home by Karina Fabian

 Responsibility

  Editor’s comment: “God’s calling or no, she should have honored her parents by telling them personally what was going on…”

Rather than a story, this is more of an amusing intermission. Carrying on from the story first presented in ISIG volume I, we are to imagine its main character, Frankie, finally returning home. Imagine, after a two year absence in outer space, what it would be like to call mom and try to explain it all to her…well, I’ll let you read for yourself in Infinite Space, Infinite God II http://ow.ly/4F48e .

 (Karina Fabian writes a wide variety of fiction involving characters with faith. Her first anthology, Infinite Space, Infinite God I, won the EPPIE award for best sci-fi. Her humorous fantasy involving a dragon and nun detective team, Magic, Mensa and Mayhem, won the 2010 INDIE for best fantasy. She’s also written a small devotional with her father, Deacon Steve Lumbert, Why God Matters. Visit her website at http://www.fabianspace.com .)

  12 days of sci-fi, day 9:

Once again, we’ve taken off to parts of the galaxy that even Spock and Captain Kirk never imagined! Basilica gives an interesting “take” on space ship architecture…

 Basilica by John Rundle

 Good vs. Evil

 Editor’s comment (quoting author): (Rundle) “A hero is the architect of his own salvation; that is the very definition of a hero. If a hero can’t do that, he becomes a supporting character with no one to support, an empty suit.”

 I agree with the editors: Basilica was a great story. Not a syllable wasted in description that created a fast paced adventure in a short amount of “space” (pages, not outer), the protagonist’s moral dilemma only exists because of his strong moral character. Loyalty to authority of admiralty, choosing to protect civilizations from evil even at the cost of their own lives, all of this heightens the dilemma. The characters know from the outset they must sacrifice themselves for the good of all civilizations; acting in a self-serving manner just isn’t a choice for them. As we are flooded with modern entertainment in all forms (film, book, cable, games) that simply offer “empty suits”, it is refreshing to have such a strong hero at the helm of this ship.

 Nine stories, nine excellent reads! Don’t miss them in the anthology Infinite Space, Infinite God II http://ow.ly/4F48e .

 (John “Fish” Rundle (“Basilica”): After graduating from college summa cum laude, John turned to writing fiction simply to relieve stress. It became a wonderful outlet for his imagination and he eagerly wrote first plays and then detective fiction then novels and finally short stories. A lifelong Christian, he enjoys writing religious fiction at every opportunity and is no stranger to writing for a Catholic audience. John lives a quiet life in the wilds of Arizona with Iris, his long-suffering wife of almost twenty years.)

  12 days of sci-fi, day 8:

 Back on earth again, we switch gears to a story with a modern day setting that seems it could be straight out of today’s news…except the humanitarian aid workers aren’t quite what they seem to be. Parents should be advised that one of the themes to the plot is the abuse of very human-like female droids as sex slaves.

 Tin Servants by J. Sherer

 Patience

 Editor’s comment: “He’d (the author) read a lot of stories about robots trying to act human, but humans acting as robots?”

 This is a solid, fast-paced action drama set in Ghana nearly 50 years from now. The trauma and tragedy of a war-torn African nation, as well as risk to the protagonist, are realistically told almost as if we were watching an award-winning film. The beauty to reading stories instead of watching them in film is that the reader has the benefit of the character’s self-talk. We sense Paul’s, a/k/a TK-19’s, yearning to help the refugees with every cell in his body. Or at least the ones that are still human…

Don’t miss out. Pick up a copy of Infinite Space, Infinite God II at Amazon http://ow.ly/4F48e .

 (J Sherer lives in Southern California and works as a marketing supervisor for a large credit union. When he’s not writing, he enjoys playing sports, catching up on his favorite stories, and working with others on business strategies and tactics. His blog, Constructing Stories (www.jsherer.com), is a place where writers of all levels can engage in meaningful dialogue about the writing and storytelling process. He also partners with Nathan Scheck to present a free online science fiction adventure experience called Time Slingers (www.timeslingers.com). J Sherer’s past publication credits include Infinite Space, Infinite God; Dragons, Knights, and Angels Magazine; and the West Wind.)

  12 days of sci-fi, day 4:

 At about 10 pages in length, next is a short, short story but don’t let length fool you. Author Tamara Wilhite succeeds in bringing out a wealth of emotions in Cathedral… 

Cathedral:    Truth

 Editor’s comment: Karina likes to think that, though Katarina may not have realized it, there was someone at the end to catch her.

 Our society today is experiencing the onset of social engineering. The laws no longer assume an inherent right of well being of the citizen, so society no longer strives towards its preservation. Instead, the rights of individuals have been separated and elevated above their well being. As laws are reinterpreted from this view, we transition into a new form of social disorder where, no longer having the legal right to attend to one another’s well being, citizens are forced to merely exist and comply while the government must increase its social services to fill in the gap previously fulfilled by sheer human kindness. 

As moral truths become relevant and absolute standards of right vs. wrong, good vs. evil wash away, we see science begin to transition into defining what is human and what is not through new medical research and genetic engineering. Thus reading Cathedral, written from the perspective of the near-perfect genetically-engineered “human” forced out into the world of mundanes (normal folks), science fiction does not seem to be very far-fetched at all.  “We never let emotions or sleep or relaxation get in the way of work. Just get as much done as possible in your life…” could even describe the lives of many people today as family “quality time” is now spent in the minivan driving from one activity to another, and businesses demand robotic-like perfection from their employees. Read closely and you will hear how the seeds of this fictional society are found in our very real world today. And you might find yourself asking the same question as Kat, our protagonist: “Was I participating in a delusion, trying to enjoy a moment here like I was like everyone else?”.  Pick up a copy of Infinite Space, Infinite God II at Amazon http://ow.ly/4F48e .

 (About the author): Tamara Wilhite is a professional technical writer and the “IE in IT” blogger for the Institute of Industrial Engineers. She is also the author of Humanity’s Edge; Saving Money, Time, Sanity and Yourself; and Sirat: Through the Fires of Hell. Her work has also been included in the Bonded by Blood, Genres, and Universe Pathways anthologies. Print and Kindle editions of her books are available on Amazon.com. www.myspace.com/humanitysedge )

 12 days of sci-fi day 3:

Nuns are people too, and we are given a view of the diversity of personalities who are called to the religious life as the stories move from Antivenin to An Exercise in Logic. Parents should be apprised that the salty ship commander engages in mild cussing akin to a John Wayne style character, but only a few instances…

 An Exercise in Logic by Barton Paul Levenson

RESPECT FOR OTHERS

 Editor’s comment: “She holds herself with the dignity of her position as both a nun and a diplomat, yet is willing to bend–whether that means by sneaking out in defiance of the mission  commander’s orders or going to her knees to pray when logic seems to fail her. “

 How many times, when trying to get a point across in a conversation with someone of a totally different life experience, we have said it to be alien or foreign to them? In this story, trying to explain Christianity to people raised in secluded colonies is a bit like trying to explain a life of freedom to someone whose lifelong existence has been dictated under communist rule. But even more difficult is being the foreigner…the one who cannot comprehend the faith belief being explained. A nun and expert on alien religions, Sr. Julian is called in to negotiate with a group of aliens whose obedience to the decisions and words of their ancestors is taken to the extreme, and she has a short time to learn their religion in order to prove them illogical.  Aristotle is oft quoted as saying “It is the mark of an educated mind to be able to entertain a thought without accepting it.”, and this story demonstrates how respectful discourse rather than angry debate can lead to Truth. For those who like stories of intellect and strategy, this one is for you! Pick up the entire anthology at Amazon http://ow.ly/4F48e .

 (About the author: Barton has a degree in physics. Happily married to genre poet Elizabeth Penrose, he confuses everybody by being both a born-again Christian and a liberal Democrat. His work has appeared in Marion Zimmer Bradley’s Fantasy Magazine, ChiZine, Cricket, Cicada, The New York Review of Science Fiction and many small press markets. His e-novels, “Ella the Vampire,” “Parole,” and “Max and Me” can be downloaded now from Lyrical Press or amazon.com, and his first paperback, “I Will” is available from Virtual Tales (or amazon).   Barton was prohibited from entering the Confluence Short Story Contest again after winning first prize two years in a row.)

Introducing Karina Fabian!  

 After being a straight-A student, Karina now cultivates Fs: Family, Faith, Fiction and Fun. From and order of nuns working in space to a down-and-out faerie dragon working off a geas from St. George, her stories surprise with their twists of clichés and incorporation of modern day foibles in an otherworld setting. Her quirky twists and crazy characters have won awards, including the INDIE book award for best fantasy (Magic, Mensa and Mayhem), and a Mensa Owl for best fiction (World Gathering). In May 2010, her writing took a right turn with a devotional, Why God Matters, which she co-wrote with her father. Mrs. Fabian is former President of the Catholic Writer’s Guild and also teaches writing and book marketing seminars online.

 Let’s hear what Karina has to say about science fiction writing…

 Why Science Fiction?

By Karina Fabian

 Rob and I have a confession to make:  Neither of us likes literary fiction much.  Oh, we can appreciate the classics like Dickens and Twain, and I was impressed by the beauty of the language in the Secret Lives of Bees, but when it comes to angst and personal reflection, we’d like to have that mixed in with some aliens or a rip-roaring space battle.

Too often, however, science fiction gets a bum rap.  People see only the aliens or the fantastic battles in space, or they classify science fiction with “Godless” fiction, and doubt it has any redeeming value beyond entertainment.

The truth is, science fiction is often used to examine the big issues in an entertaining and “safe” environment.  Star Trek, of course, is well known for this, but it’s not unique.  Aldous Huxley’s 1984 is a classic example–an examination of a future world where comfort and security have taken supreme precedence over individuality.  This book, written in 1931, still informs our political decisions, as we balance our own needs for security against letting our government become a “Big Brother.”

Another great example, made into a movie not so long ago, was Isaac Asimov’s I, Robot.  The crux of the story (and of many of Asimov’s other robot stories) were the Three Laws of Robotics:

1.         A robot may not injure a human being or, through inaction, allow a human being to come to harm.

2.         A robot must obey orders given it by human beings except where such orders would conflict with the First Law.

3.         A robot must protect its own existence as long as such protection does not conflict with the First or Second Law.

At the heart of the stories lie the questions:  Can you legislate morality?  Is Right more than a set of rules to follow?

Science fiction tackles other big issues, too–prejudice (against aliens rather than a particular race–check out the TV show Alien Nation); conflict of cultures and the origin of ethics (Patchwork Girl by Larry Niven); Little Brother by Cory Doctorow looks at the opposite side of 1984–people banding together in reaction to the “Big Brother” state.  Naturally, it also looks at the impact technology has on our lives–a good one for that is Rainbow’s End by Vernor Vinge, where Alzheimer’s patients are cured and must reintegrate into a radically different society from the one they remember.

It is true tha

 Fabian, Karina & Rob, editors. (2010) Infinite Space, Infinite God II. Kingsport, TN: Paladin Timeless Books, an imprint of Twilight Times Books. Author recommended age: teens. Litland.com recommended age: 14+ but appropriate for slightly younger, advanced readers.

Looking for something new to read? New to science fiction? Consider an anthology such as Infinite Space, Infinite God II edited by Karina and Rob Fabian. Twelve short stories, each can excite the mind yet bring it to closure in one sitting. Read it on the bus or in-between classes. Do you find that you cannot sleep at night when reading a great novel because you want to keep reading until its end? Then read short stories: go to bed with your imagine satisfied and mind at rest.

 Anthologies are great for book clubs too. Rather than progressing a few chapters per meeting, the club can complete entire stories together which leads to fuller, more dynamic discussions. This can be especially fun for a family book club, or mother-son/father-daughter reading duos.

 Final thoughts: Just because the stories have virtuous underpinnings, don’t presume these are soft kiddie tales. These stories are core sci-fi taking the reader emotionally from apocalyptic doubt to Flash Gordon-like adventure. Some are thought provoking and some are just fun. Enjoy the trip!

 Let’s begin the trip with a visit by author and editor Karina Fabian tomorrow. For today, a little bit about the book first…

 Publisher’s Description: Infinite Space, Infinite God II The history of the Catholic Church is full of heroes: men and women of courage and conviction.  Not only did these Catholic heroes live and die for their faith, but they saved others, fought valiantly, inspired the masses, and influenced nations.

 Now, Infinite Space, Infinite God II honors that legacy with twelve science fiction stories featuring Catholic heroes.  Meet a time traveler who sacrifices his life to give a man a sip of water, and the nun who faces venomous snakes to save a friend.  Share the adventures of priests who battle aliens and machines in order serve the greater good. 

 Infinite Space, Infinite God II spans the gamut of science fiction, from near-future dystopias to time travel to space opera, puzzles of logic to laugh-out-loud humor and against-the-clock suspense.  A great read for any science fiction fan!

 (Litland’s Note: Tomorrow we’ll hear from author and editor, Karina Fabian. During the book tour, Amazon has kindle and hard copy editions on sale for both the original ISIG and the new ISIG II…don’t miss out! Buy here: http://ow.ly/4F48e )

Born and raised in Waterford, Michigan, Ann Margaret Lewis attended Michigan State University, where she received her Bachelor’s degree in English Literature. She began her writing career writing tie-in children’s books and short stories for DC Comics. Before Murder in the Vatican: The Church Mysteries of Sherlock Holmes, she published a second edition of her book, Star Wars: The New Essential Guide to Alien Species, for Random House.

 Ann is a classically trained soprano, and has performed around the New York City area. She has many interests from music to art history, to theology and all forms of literature. She is the President of the Catholic Writers Guild, an international organization for Catholic Writers and the coordinator of the Catholic Writers Conference LIVE. After living in New York City for fifteen years, Ann moved to Indianapolis, Indiana with her husband Joseph Lewis and their son, Raymond. Together they enjoy their life in the heartland.

 Now for some questions for this author!

 Interview with the Ann Lewis

 First, tell us a bit about Murder in the Vatican!

Ann: I have a tagline I like to use that also appears in the trailer: “A sudden death in the Vatican. An international incident over stolen artifacts. A priest’s wrongful imprisonment for murder.” But really, Murder in the Vatican is a collection of three stories (novellas) that tell “untold tales” from the Sherlock Holmes canon. “Untold tales” are stories that Watson mentions, but never gives us the details. With this book, Watson alluded to three Church-related cases, two of which deal directly with the Pope of his time, Pope Leo XIII. “The Vatican Cameos” is mentioned in The Hound of the Baskervilles, “The Case of Cardinal Tosca” is mentioned in “The Adventure of Black Peter,” and “The Second Coptic Patriarch” is mentioned in “The Retired Colourman.” So fans of the original stories can go back and find those references if they are so inclined.  

 Has anyone ever tried this sort of story before?

A: “Pastiche” writing, or writing Holmes stories in imitation of Conan Doyle’s style, has been done by many authors. Nicholas Meyer, Isaac Asimov and even Sir Arthur Conan Doyle’s own son Adrian have given it a try. There are literally thousands of these kinds of stories published. (Curious folks and find an exhaustive database of Holmes-related fiction here: http://www.michael-procter.com/holmes/_index.html .) Many of these are takes on “untold tales” and all three of these very church mysteries have been tackled by other authors independently. But no one has written all three of the church mysteries mentioned in the original stories and collected them together in one volume.

 It’s obvious that you imitate Doyle’s voice in this book (it wouldn’t be a Holmes story otherwise), but you also write in the voice of the Pope.  What did you do to create a “voice” for someone who really existed?

A: You mean Holmes isn’t real? {Big cheesy grin} Seriously, though, Pope Leo was a writer himself, in fact one of the most prolific popes in history. So I read his writing—encyclicals mainly.

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By S. J. Connolly

The approach of St Patrick’s day brings to mind once again the ambivalent relationship that historians have with festivals and anniversaries.  On the one hand they are our bread and butter.  Regular commemorations are what keep the past alive in the public mind.  And big anniversaries, like 1989 for historians of the French Revolution, or 2009 for historians of Darwinism, can provide the occasion of conferences, exhibitions, publishers’ contracts, and even invitations to appear on television. On the other hand, historians are trained to look behind supposed traditional observances for the discontinuities and inventions they conceal.  They also see it as an important part of their role to point up the gaps between myth, whether popular or official, and what actually happened.  All this tends to cast them in the role of spoilsport.  When the emphasis is on commemoration, who wants a curmudgeon in the corner pointing out that Britain’s Glorious Revolution was really an evasive compromise that evades the great issues of political principle that were at stake, or that William Wallace was not really Scottish?

Where Ireland is concerned, these issues are all the more familiar, because there anniversaries retain a political significance that elsewhere they have largely lost.  In 1991 the Irish government was attacked for its failure to celebrate the 75^th anniversary of the rising of 1916.  Later in the decade, with republican violence in Northern Ireland suspended and the economy booming, there was a greater willingness to embrace a frankly nationalist version of the Irish past.  Events to mark the sesquicentenary of the outbreak of the Great Famine of 1845-51 got stridently under way in 1995, with a renewed emphasis on the crisis, not as a natural disaster, but as a wrong done to the Irish people.  Next came the even more enthusiastic celebrations accorded to the rebellion of 1798, presented as a time when Catholic and Protestant supposedly united behind shared national and democratic goals, and hence as a blueprint for post-ceasefire Ireland. 

Since then, the urge to commemorate has abated somewhat.  The centenary of the act of union (2000) was a muted affair, while  the anniversary of Robert Emmett’s insurrection in 1803 was perhaps a victim of the overkill of 1998.  Today, however, we can see, looming ahead of us like icebergs out of the fog, a succession of further centenaries to which we will have to find an appropriate response:  1912, when Ulster Protestants, through the mobilization of the Ulster Volunteer Force, took command of their own destiny but also set Ireland on the road to civil war;  1916, the actual centenary (as opposed to the questionable seventy-fifth anniversary) of the Easter Rising;  1920 and 1922,  the foundation of two states within a divided Ireland.

Against this uninspiring background St Patrick’s day stands out as a more benign event.  Ireland’s patron saint, it is true, has not always been an uncontentious figure.  Over several centuries ecclesiastical historians engaged in a frankly partisan debate over whether what Patrick had established was a faithful part of papal Christianity or a proto-Protestant church independent of the authority and doctrinal errors of Rome. Today, in a more secular age, these controversies are largely forgotten.  Instead 17 March provides the occasion for a good natured round of parading, celebration and the flourishing of shamrocks and shillelaghs, whose observance extends well beyond Ireland itself.  Indeed it is one of the curious features of the event that it is in Washington, rather than Dublin, that senior members of the Irish government are generally to be found on their country’s national day.

Perhaps the most interesting recent developments in the history of St Patrick’s Day have taken place in Belfast. 17 March,

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By John Heilbron

What Galileo believed about providence, miracles, and salvation, is hard to say. It may not matter. Throughout his life he functioned as the good Catholic he claimed to be; and he received many benefits from the church before and after the affair that brought him to his knees before the Holy Inquisition in 1633.

First among these benefits was education. Galileo studied for a few years at the convent of Vallombrosa (a Benedictine order) near Florence. He loved the place and had entered his novitiate when his father removed him from the temptation. Later the Vallombrosans gave him his first important job teaching mathematics. He probably lived briefly at the Benedictine convent of Santa Giustina in Padua just after taking up a professorship at Venice’s university there in 1592. He may have taught at Santa Giustina and from its ranks recruited his most faithful disciple, Dom Benedetto Castelli.

The largest and ablest collection of mathematicians in Italy belonged to the Society of Jesus. When he started serious study of mathematics, Galileo sought and obtained the advice and approval of their leader, Father Christopher Clavius. He had to break off relations in 1606, when the Venetian state expelled the Jesuits from its territories. Galileo restored the connection soon after returning to Florence in 1610 as “Mathematician and Philosopher to the Grand Duke of Tuscany.” Again he had an urgent need for Clavius’ endorsement. The astonishing discoveries he had made in 1609/10 by turning his telescope on the heavens challenged credulity. By the end of 1610 he had the confirmation he wanted. Clavius’ group of mathematicians invited him to their headquarters in Rome to celebrate the “message from the stars,” as Galileo had entitled the book in which he had announced his discoveries, and to toast the messenger.

Galileo’s other benefits from the Church included the large salary he enjoyed as court mathematician and philosopher, which came from ecclesiastical revenues, and a papal pension for his son. The son declined on discovering that its beneficiary had to wear a tonsure, and Galileo, having no such reservation, took it himself. In the hope of relieving his chronic illnesses, he made pilgrimages to Loreto. To relieve himself of his two illegitimate daughters, he put them in a nunnery. When old and blind and confined to his villa, members of religious orders comforted and read to him. And throughout his life he had many friends, disciples, and patrons among ecclesiastics.

His late-in-life comforters were not Jesuits. Obliged to teach the physics of Aristotle, in which the earth stands still at the center of the world, they could not endorse the Copernican system, which Galileo believed his discoveries proved. That did not stop them from becoming experts in telescopic astronomy. Galileo did not like the competition and attacked the Jesuits unfairly. That was a mistake. They did not help him when he ran into an order of priests who did not like mathematics. These were the Dominicans, who ran the machinery of the Inquisition.

Some of their firebrands preached that since Copernican notions conflicted with Joshua’s order to the sun to stand still, they might be heretical. Galileo hurried to Rome in 1615 to clear himself and Copernicanism. Early in 1616 the Inquisition found that Copernicanism was contrary to scripture and philosophically absurd; the Congregation of the Index thereupon banned Copernicus’ masterpiece pending correction and other works altogether; but it did not mention Galileo. Instead, on papal orders, the chief theologian of the Inquisition, the Jesuit Cardinal (now Saint) Robert Bellarmine, summoned Galileo to hear the decree of the Index and to receive, in private, a personal injunction not to teach or hold the Copernican theory in any way whatsoever.

Galileo obeyed this instruction unti

See character review at www.litland.com ages 14+

 Doman, Regina. (2007) Black as Night: a fairy tale retold. Front Royal, VA: Chesterton Press. ISBN #978-0-9819-3182-1. Author recommends teens and adults. Litland.com recommends ages 15+. 

Publisher’s Description:   Blanche Brier entirely on her own this summer in New York City while Bear is wandering through Europe and her family is on vacation. Blanche is fast becoming the focus of a terrifying play of evil forces. Even the refuge she takes among some lively Franciscan friars does not protect her from dangerous attacks. Rather, they continue to escalate as she struggles to persuade a sick and aged man from killing himself. Discovering Blanche’s disappearance, Bear and Fish cut short their European vacation and join up with Rose to begin scouring New York City looking for Blanche. But the same malevolence that is lurking over Blanche seems to be hunting them as well and drawing them all togther into a death trap until it seems that all hope is gone. Yet during this time, the desires of Blanche’s heart are being clarified – and so are Bear’s.

A black night. Tested faith. Honest love.

 Our thoughts:

 I’ve read the first book in the series three times over the past dozen years and always enjoyed it. But I was pleased to finally get around to reading book 2. And wow! It immediately takes the reader into an assault and robbery of a girl on a train with subsequent chase through early morning New York until, just in the nick of time of course, she finds sanctuary… in a sanctuary. It reminds me of how Catholic churches were sanctuaries in the middle ages, and those being victimized could run through its doors declaring “sanctuary”, and be kept safe from harm. The learned or well-read mind automatically makes this connection, giving the story even more of a historical or fairy tale feel to it. Thanks to Doman’s almost poetic writing, the scene is far beyond normal. “The church stood a silent soldier against the slow destruction of the night.”

 Slowly we are introduced to the characters both new and old. We know from book 1 they were bright, well-read, and funny in an intellectual way. Now the portrait of each is filled in with greater depth. Those familiar with book 1 wonder why Blanche isn’t telling these monks her history with “their church”. Doman’s style takes us in-and-out of past conversations, transitioning between past and present, moving between sets of characters so slowly we begin to understand the current situation that Blanche, Bear and Fish find themselves in.

 In the process, we are given glimpses into how Bear and Blanche’s relationship grew into that awkward point where they try to decide if they will continue into the future together. Thus simultaneously we have the suspense of the mystery along with the agony of a relationship in limbo. Very unsettling, which makes for a book you cannot put down…

 Just like the best written of mysteries, we have important characters come in and out of a scene, so watch not to miss them. Like the bag lady in black…what is she up to?

This story’s underlying theme of discernment doesn’t just pertain to Bear trying to discern his vocation in life. Blanche can discern she is in danger, being followed, her belongings rifled through. Brother Leon discerns the feeli