How to use this Page

As the beginnings of large-scale travel and tourism through Scotland began within fifteen or twenty years of the battle of Culloden, it might have been expected that the conflict would become an early site of memory.

The post Culloden, tourism, and British memory appeared first on OUPblog.

This Easter, Dublin experienced the culmination of the commemorative activities planned for the centenary of the 1916 Easter Rising. There was the traditional reading of the Proclamation in front of the General Post Office (GPO), the military parade, and a series of talks and seminars, held at various locations of historical and national significance. These celebrations form the latest culmination of a shifting attitude to the Rising’s commemoration in Ireland, born out of complex interactions of party politics, Irish nationalism, and wider events.

The post Shifting commemorations, the 1916 Easter Rising appeared first on OUPblog.

How did it come to this? How was evolution transformed from a scientific principle of human-as-animal to a contentious policy battle concerning children’s education? From the mid-19th century to today, evolution has been in a huge tug-of-war as to what it meant and who, politically speaking, got to claim it.

The post The evolution of evolution appeared first on OUPblog.

Austerity, uncertainty, instability … all problems we associate with Europe today as it cycles from pre-GFC exuberance to today’s austerity. But to put things in perspective, these are minor problems compared what our grandparents endured after World War Two. In Britain many people did not have enough to eat, the government had secret plans for national catastrophe, the Cold War was raging, the colonies erupting, and Sterling was in crisis. In those days there were few policy economists, and macroeconomics was caught in a battle between non-interventionist classical economics and the Keynesian revolution of demand management.

The post Who was Bill Philips? appeared first on OUPblog.

The newest knockout competition on British television is The Great Pottery Throw Down (GPTD), in which an initial ten potters produce a variety of ceramic work each week, the most successful being declared Top Potter, and the least successful being ‘asked to leave’. The last four then compete in a final [...]

The post The Great Pottery Throw Down and language appeared first on OUPblog.

From 2017, ten-pound notes issued by the Royal Bank of Scotland will feature a new face: that of the great nineteenth-century science communicator Mary Somerville. Her book on mathematical astronomy, Mechanism of the Heavens -- published in 1831, when she was fifty years old -- was used as an advanced textbook at Cambridge for a hundred years. This is a phenomenal achievement for a woman who taught herself science and mathematics.

The post Mary Somerville: the new face on Royal Bank of Scotland’s ten-pound note is worthy of international recognition appeared first on OUPblog.

For 135 years the Dictionary of National Biography has been the national record of noteworthy men and women who’ve shaped the British past. Today’s Dictionary retains many attributes of its Victorian predecessor, not least a focus on concise and balanced accounts of individuals from all walks of national history. But there have also been changes in how these life stories are encapsulated and conveyed.

The post Let the people speak: history with voices appeared first on OUPblog.

Sex was far from simple in 16th century England. Shakespeare himself wed a woman eight years his senior, a departure from the typical ages of both partners. While some of his characters follow the common conventions of Elizabethan culture (male courtship and the "transfer" of a woman from the care of her father to her husband), others show marked indifference toward appropriate gender roles and sexuality.

The post Shakespeare and sex in the 16th century [infographic] appeared first on OUPblog.

Whether he fills his scenes with raunchy innuendos, or boldly writes erotic poetry, or frequently reverses the gender norms of the time period, Shakespeare addresses the multifaceted ways in which sex, love, marriage, relationships, gender, and sexuality play an integral part of human life.

The post Sex, love, and Shakespeare [slideshow] appeared first on OUPblog.

Can solidarity exist? Or is it just a fantasy, a pious dream of the soft of heart and weak of brain? Gross inequality, greed and prejudice: these manifestations of selfishness which stalk our world may seem to invite our condemnation and to call for an alternative – but what if they are part of the natural order?

The post Solidarity: an art worth learning appeared first on OUPblog.

Considering the many love affairs, sexual liaisons, and marriages that occur in Shakespeare's plays, how many of them accurately represent their real-life counterparts? Genuine romantic entanglements certainly don't work out as cleanly as the ending of Twelfth Night, where Sebastian and Olivia, Duke Orsino and Viola, and Toby and Maria all wind up as married couples.

The post 5 facts about marriage, love, and sex in Shakespeare’s England appeared first on OUPblog.

"�I may say, of myself and Copperfield, in words we have sung together before now, that
'We twa hae run about the braes
And pu’d the gowans fine'
'—in a figurative point of view—on several occasions. I am not exactly aware,' said Mr. Micawber, with the old roll in his voice, and the old indescribable air of saying something genteel, ‘what gowans may be, but I have no doubt that Copperfield and myself would have frequently taken a pull at them, if it had been feasible.'"

Over the years since it was written, many millions must have sung ‘Auld Lang Syne’ (roughly translated as ‘days long past’) while sharing Mr Micawber’s ignorance of what of its words actually mean.

The post The truth about “Auld Lang Syne” appeared first on OUPblog.

What was Shakespeare’s religion? It’s possible to answer this seemingly simple question in lots of different ways. Like other English subjects who lived through the ongoing Reformation, Shakespeare was legally obliged to attend Church of England services. Officially, at least, he was a Protestant. But a number of scholars have argued that there is evidence that Shakespeare had connections through his family and school teachers with Roman Catholicism, a religion which, through the banning of its priests, had effectively become illegal in England. Even so, ancestral and even contemporary links with the faith that had been the country’s official religion as recently as 1558, would make Shakespeare typical of his time. And in any case, to search for a defining religious label is to miss some of what is most interesting about religion in early modern England, and more importantly, what is most interesting about Shakespeare.

The post What was Shakespeare’s religion? appeared first on OUPblog.

The politics and religious turmoil of 16th century England provided Shakespeare with the fascinating characters and intriguing plots. From the publication of Luther's Ninety-Five Theses in 1517, which some historians argue ignited the Protestant cause, to the publication of the Geneva Bible in 1560, English religious history has dramatically influenced Shakespeare's work.

The post Shakespeare and religion in 16th and 17th century England appeared first on OUPblog.

There is nothing new about the notion that the English, and their history, are exceptional. This idea has, however, recently attracted renewed attention, since certain EU-sceptics have tried to advance their cause by asserting the United Kingdom’s historic distinctiveness from the Continent.

The post The exceptional English? appeared first on OUPblog.

In All's Well that Ends Well (3.7), Helena devises a plan to ignite the affections of her husband, for which she needs the help of her new acquaintances, a widow and her daughter. The widow is naturally suspicious, but Helena persuades her by offering to pay for her daughter's marriage.

The post Money, money, money appeared first on OUPblog.

Would you like to pay a halfpenny for a small beer, 1 shilling for a liter of wine, or less than 2 pounds for a horse? If you lived in 17th century England you could buy all of these and even afford Shakespeare's First Folio, which was only £1 when it was published.

The post 10 crisp facts about money during Shakespeare’s time appeared first on OUPblog.

What would it be like to live in Elizabethan England? One might be lucky enough to dress in embroidered clothing and commission portraits, or one might be forced to beg for alms or peddle trinkets in order to survive.

The post A glimpse into the world of Shakespeare and money in the 16th and 17th centuries appeared first on OUPblog.

Terrorism in the early modern world was rather different from terrorism today. In the first place, there wasn’t any dynamite or automatic weaponry. It was harder to kill. In the second place, the idea of killing people indiscriminately, without regard to their identity, didn’t seem to occur to anyone yet. But still, there was lots of violence using terrorist tactics.

The post Terrorist tactics, terrorist strategy appeared first on OUPblog.

Without Islam there would be no Shakespeare. This may seem surprising or even controversial to those who imagine a "national bard" insulated from the wider world. Such an approach is typified in the words of the celebrated historian A.L. Rowse, who wrote that when it came to creatively connecting with that world, Shakespeare, the "quiet countryman," was "the least engaged writer there ever was."

The post Shakespeare and Islam appeared first on OUPblog.

Shortly after her coronation in 1558 Queen Elizabeth I reasserted and maintained royal supremacy within the English church, thus confirming her power as a Protestant leader. Shakespeare's writing flourished under her reign, when Catholic and Protestant doctrines developed distinct methods of worship, mediation, and, perhaps most significantly, power and authority.

The post Gods and religion in Shakespeare’s work [infographic] appeared first on OUPblog.

When we think of Christmas cards, we usually picture images of holly, robins, angels and candles, or snow-covered cottages with sledging children, Nativity scenes with visiting Wise Men, or benevolent Santas with sacks full of presents. Very rarely, I imagine, do we picture a summer woodland scene features lounging female figures in classical dress and a lyre-playing cherub.

The post Aesthetics and the Victorian Christmas card appeared first on OUPblog.

Happy 240th birthday, Jane Austen! Jane Austen was born this day, 16 December 1775 in Hampshire, England. Birthdays were important events in Jane Austen’s life – those of others perhaps more so than her own.

The post Birthday letters from Jane Austen appeared first on OUPblog.

In the late 1960s, an ugly little rhyme circulated in Britain’s declining industrial towns. At the time, seemingly unstoppable mass migration from Britain’s former colonies had triggered a succession of new laws aimed at restricting entry to Britain, followed by a new political emphasis on ‘race relations’ intended to quell international dismay and reduce internal racial tensions.

The post Migrants and medicine in modern Britain appeared first on OUPblog.

Ezra Pound was a major figure in the early modernist movement. During his lifetime he developed close interactions with leading writers and artists, such as Yeats, Ford, Joyce, Lewis, and Eliot. Yet his life was marked by controversy and tragedy, especially during his later years.

The post How well do you know Ezra Pound? [quiz] appeared first on OUPblog.