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1. Children in the Holocaust


Children in the Holocaust - Jerusalem Prayer TeamChildren were especially vulnerable during the Holocaust.  The Nazis advocated killing children of “unwanted” or “dangerous” groups in accordance with their ideological views, either as part of the “racial struggle” or as a measure of preventive security.
The fate of Jewish and non-Jewish children can be categorized in several ways children killed when they arrived at the camps; children killed immediately after birth or in institutions; children born in  ghettos  and camps who survived because prisoners hid them; children, usually over age 12, who were used as laborers and as subjects of medical experiments; and those children killed during reprisal operations or so-called anti-partisan operations.
In the ghettos, Jewish children died from starvation and exposure and lack of adequate clothing and shelter. The German authorities were indifferent to this mass death because they considered most of the younger ghetto children to be unproductive and hence “useless eaters.”
Upon arrival at Auschwitz-Birkenau and other killing centers, the camp authorities sent the majority of children directly to the gas chambers.  SS and police forces in German-occupied Poland and the occupied Soviet Union shot thousands of children at the edge of mass graves.  Sometimes the selection of children to fill the first transports to the killing centers or to provide the first victims of firing squads resulted from the agonizing and controversial decisions of Jewish council (Judenrat) chairmen. The decision by the Judenrat in Lodz in September 1942 to deport children to the Chelmno killing center was an example of the tragic choices made by adults when faced with German demands.  Janusz Korczak, director of an orphanage in the Warsaw ghetto, however, refused to abandon the children under his care when they were selected for deportation.  He accompanied them on the transport to Treblinka and into the gas chambers, sharing their fate.
Finding a rescuer was quite difficult, particularly one who would take of children for a period of years.  Some individuals took advantage of a persecuted family’s desperation by collecting money, then reneging on their promise of aid—or worse, turning them over to the authorities for an additional reward.  More commonly, stress, anguish, and fear drove benefactors to force the Jewish children from their homes.
Organized rescue groups frequently moved youngsters from one family or institution to another to ensure the safety of both the child and the foster parent. In the German-occupied Netherlands, Jewish children stayed in an average of more than four different places.  Some changed hiding places more than a dozen times.
Among the most painful memories for hidden children was their separation from parents, grandparents, and siblings.  Separation tormented both parents and children. Each feared for the other’s safety and was powerless to do anything about it. Youngsters and parents often had to bear their grief in silence so as not to jeopardize the safety of the other.  For many hidden children, the wartime separation became permanent.
These children were tortured, starved, beaten, and killed for no reason other than hatred and evil. In (Mark 10:14) we read: But when Jesus saw it, he was much displeased and said unto them,”Suffer the little children to come unto me and forbid them not; for of such is the kingdom of Heaven.”  His heart was grieved just as ours should be because of the treatment of His children.  Let us pray for the peace and protection of Jerusalem (Psalm 122:6) that this will “never happen again”.
To read more about children during the Holocaust please see United States Holocaust Memorial Museum and Yad Vashem..

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2. The Warsaw Diary of Mary Berg


The Warsaw Diary of Mary Berg - Jerusalem Prayer TeamAt least 1.1 million Jewish children were murdered during the Holocaust. Of the millions of children who suffered persecution at the hands of the Nazis and their Axis partners, only a small number wrote diaries and journals that have survived.  The diary of Miriam Wattenberg (“Mary Berg”) was one of the first children’s journals which revealed to a wider public the horrors of the Holocaust.

Miriam was born in Lódz on October 10, 1924.  She began a wartime diary in October 1939, shortly after Poland surrendered to German forces. The Wattenberg family fled to Warsaw, where in November 1940, Miriam, with her parents and younger sister, had to live in the Warsaw ghetto. The Wattenbergs held a privileged position within this confined community because Miriam’s mother was a US citizen.

Shortly before the first large deportation of Warsaw Jews toTreblinka in the summer of 1942, German officials detained Miriam, her family, and other Jews bearing foreign passports in the infamous Pawiak Prison near the center of the ghetto, while most of the rest of the inhabitants were deported to their deaths.

She watched them leave from the prison windows. “The whole ghetto is drowning in blood.  Sometimes a child huddles against his mother, thinking that she is asleep and trying to awaken her, while, in fact, she is dead” she wrote. “How long are we going to be kept here to witness all this?” German authorities eventually transferred the family to the Vittel internment camp in France, and allowed them to immigrate to the United States in 1944.

Published in 1945 under the pseudonym “Mary Berg”, Miriam’s diary was one of the very few eyewitness accounts of the Warsaw ghetto available to readers in the English-speaking world before the end of World War II.

Mary Berg’s Warsaw Ghetto became known worldwide.  Over the next two years, translated versions appeared in five countries and Berg became a New York celebrity.  She marched on City Hall with signs demanding action to save Jews still alive in Poland.  She gave talks before audiences and interviews on the radio.

Most early reviews of her writings wanted to transform it into a heroic story.  Berg did not want to be a hero.  She wrote, “We, who have been rescued from the ghetto, are ashamed to look at each other.  Had we the right to save ourselves? Here everything smells of sun and flowers and there—there is only blood, the blood of my own people.”  

Berg published her diary as a call to action. “I shall do everything I can to save those who can still be saved,” she wrote. “I will tell, I will tell everything, about our sufferings and our struggles and the slaughter of our dearest, and I will demand punishment for the [Germans]….who enjoyed the fruits of murder….A little more patience, and all of us will win freedom!”  But, alas, not all of them did.

Imagine the nightmares that the survivors of the Holocaust had to face every day even after being released from prison camps, ghettos, as well as concentration camps.  Children were alone without their parents, parents could not find their children and others had lost every family member. Let us pray that these atrocities never happen again. As we do, our prayers must be for the peace and protection of Jerusalem (Psalm 122:6).

To read more about Mary Berg please see Tablet and United States Holocaust Memorial Museum.

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3. Set Free to Suffer


Set Free to Suffer - Jerusalem Prayer TeamThe Allied invasion of Normandy and the Russian victories on the Eastern front signaled the coming demise of the Nazi war machine in World War II.  Hope began to stir again in the hearts of hundreds of thousands of Jews imprisoned in concentration camps.  Unfortunately they would discover that their freedom would be more costly than they had imagined.  It’s part of the untold story of the Holocaust.
The Death Marches
As the Russians advanced, Himmler issued orders to evacuate the concentration camps.  The troops were to march the inmates westward so as to be able to continue to “exploit the Jewish labor force until the last possible moment.”  For the Jews who walked out of the gates and from behind the fences, it may not have represented complete freedom, but it provided at least a small taste of it.
Unfortunately, the annihilation of the Jews was still part of the Nazi plan.  The Jews were forced to march without food or drink.  To make matters worse, the guards who escorted the Jews were in a hurry to get as far away from the Russian army as quickly as they could.  Therefore they had no problem shooting and killing those prisoners who lagged behind, or just shooting them en masse.  Some 200,000 to 250,000 inmates died during the marches.  Yad Vashem reports that “After the war, hundreds of mass graves with the corpses of tens of thousands of inmates . . . were found along the routes of the marches.”
The Surviving Remnant
Those who made it through the war, whether released from the camps or coming out of hiding, began the process of returning to their homes or emigrating to Aliyah Bet or elsewhere.  Around 100,000 chose to relocate to North America, Latin America, and Australia.  Those who chose to repatriate to Russia and Poland were in for a big surprise.  Their dreams of a friendly welcome faded into a reality of rejection and hostility.  Many of the residents of their old communities feared that the Jews would retaliate when they found that their former “friends” had sacked their homes and stolen their property.
They also soon discovered that the end of the war did not spell the end of anti-Semitism.  Some 1,500 Jews were murdered by anti-Semitic gangs in Poland in the first few months after the war.
Officially known now as Displaced Persons (DPs) with no homes to return to, hundreds of thousands of Holocaust survivors were sent to DP camps, right back into a stark lifestyle, as it were, of imprisonment, except without the killings.  There, however, they were able to create a sense of community until places could be found for them to live.  There was even a quota on how many were allowed to emigrate to the British Mandate of Palestine.  As horrible as it sounds, the fact is that 52,000 who had managed to make their way to the future Israel were rounded up and deported to detention camps in Cyprus where they once again found themselves fenced-in and waiting to be released to legally return or arrange to find a home elsewhere.
Even in the face of fresh freedom the Jews were still considered a problem.  Even today, the world in general looks at them no so much as a nation, but as a nagging problem.  Governments either want to pressure them into an untenable peace or to annihilate them.  Yet the Bible indicates that God wants us to bless them (Genesis 12:3) and to pray for them (Psalm 122:6).  It sounds like He wants us to love them.  We at the Jerusalem Prayer Team do.  We will continue to stand and to pray for the state of Israel and the peace of Jerusalem.  Will you join us?
Source material for this article is available at Yad Vashem.

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4. All I Remembered Was My Name


Hitler’s armies had not yet reached Hungary.  But he had sworn to destroy every Jewish man, woman and child who lived on the face of the earth.  My mother was young, not much more than a girl, and I had just been born.  Forgetting all her troubles, she waited eagerly for the nurse to bring me to her.
A nurse delivered me to her.  “Oh, give her to me!” my mother cried. “Please, let me hold her!”
“Take her,” she said, dumping me roughly at the end of the bed. “I don’t know why we have to bother with these Jewish brats.  They are a waste of time and money.  Hitler will take care of all of you before the year is out.”
My mother couldn’t answer her. She just held me tight in her arms and cried
.
The woman in the next bed said, “Honey, don’t let that old witch upset you.  Let me take her. Why should she die, the innocent babe?  I swear to you, I will care for her as if she was my own.  I never had children.  Give her to me.  That poor babe hasn’t got a chance.  There won’t be any Jewish kids left when Hitler gets here.”
“Don’t be so sure,” Mother answered uncertainly.  ”This is not the first time they have tried to destroy us.  In every generation they have risen up against us to destroy us, and God has always saved us from their hands. And He will again!”
When my father came to visit that afternoon her first words to him were,“Avrom, I know what our baby’s name will be.  She will be Esther, Esther Malka.  God will surely help.”
By the time Esther was two years old, her family was forced to leave their home, and live in the ghetto.  Young men like my father were marched out at gun point to work for the Nazis.  Otherwise no Jew was allowed to leave the ghetto walls.  Inside those walls we lived, crowded together – many families in one apartment.  We lived with cold, hunger and fear.  Many became sick and died.  Others were taken away by the Nazis and were never heard from again.
Then, every few days, German soldiers rounded up many of our neighbors and forced them into cattle cars.  They never returned.  My mother and father soon realized that they had to send me away to protect me.  They planned to smuggle me out of the ghetto and send me far away to the countryside to a little village so poor and small that it was important to the Germans. I was to live with a peasant family until the war was over.  My parents paid them with the last money they had, paid them to keep me.
After the war my parents my parents set out to find me.  They walked ten miles by foot.  As they walked, they prayed.  They knew that many villages had driven out the Jewish children that they had agreed to shelter.  Others had handed them over to the Nazis.  Some villagers had grown to love the children in their care and did not want to give them back to their parents.  The children themselves were often too small to remember that they had Jewish parents.
Suddenly, they caught sight of a child, a small, sunburned girl with matted brown hair and bare feet. She was playing in the dirt in front of a house. Their hearts leaped. “Little girl,” my father called in a trembling voice, “come here.”
“Ester’ke.  Esther Malka.  It’s Mommy and Daddy!  Don’t you remember us?”
I stared at them without moving.  Suddenly, it was as if I had awakened from a dream. Yes, I did remember!  With a little cry, I ran into my parent’s arms; the arms that longed to hold me tight.
I asked my mother, “How come I forgot everything – you, and father, and being a Jewish girl? I remembered only one little thing: my name!”
Later during Purim my mother was making preparations for our celebration. She rose to take out the spices, the Havdalah candle and the wine cup. “I guess,” she said, “I guess because a name, a Jewish name, is not a little thing after all.”
Just as Haman met his fate at the gallows which he planned for Mordecai (Esther 7:10) “So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified”, so will those who seek to destroy Israel meet their destruction. The Jewish nation will never be destroyed or driven from her land again.  Let us pray for the peace and protection for Jerusalem (Psalm 122:6).
Excerpts for this article may be found in Chabad

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5. Anna Sokolow, Lady of Dance


Anna Sokolow, Lady of Dance - Jerusalem Prayer TeamAnna Sokolow was born on February 9, 1910, in Hartford, CT.  Recent immigrants from Pinsk, Russia, the Sokolows had difficulty adjusting to life in America.  As Anna later recalled, “In the European Jewish tradition, the man was really the scholar, and the woman he married, and her family, took care of him and their children.  When they came here, a lot of them had to change … They learned to cope with the system and realized that they had to earn a living.  Well, my father was totally bewildered by it … Eventually my mother, with her great energy, stepped in and took over.”
Anna was a dancer and choreographer of uncompromising integrity.  Believing strongly that dance could be more than mere entertainment, she explored the most pressing issues of her day — from the Great Depression, to the Holocaust, to the alienated youth of the 1960s — and challenged her audiences to think deeply about themselves and their society.
A key figure in the development of modern dance in Israel and Mexico, Sokolow worked in numerous countries, from Holland to Japan.  She also worked with a variety of theater forms; in addition to regular involvement with Broadway and off-Broadway stage productions, she often experimented with combining dance, mime and the spoken word into a single piece.
Recalling her first visit to Israel, Sokolow commented, “I certainly didn’t expect to be affected so deeply, but the minute the plane landed I was overwhelmed with an indescribable feeling about being there.  I didn’t have any kind of strong Zionist background, but going there changed my point of view. [Israel] is now one of the deepest things in my life.”
Sokolow returned to Israel virtually every summer for decades, teaching countless groups of dancers and actors.  In the early 1960s, she created a new company, the Lyric Theatre, designed to bring theater, music and dance together.  Although the company survived only a few years, it helped Israeli modern dancers achieve professional standing and recognition.
Sokolow frequently found inspiration in Jewish history and culture.  Not only did her upbringing amidst the left-wing movements of New York’s Jewish immigrant communities shape her interest in social and political injustices, but Biblical and modern Jewish figures, Jewish rituals, and other Jewish themes formed the basis of diverse compositions.
On several occasions, Sokolow’s strong interest in Jewish dance and Jewish themes earned her special recognition.  In 1975, New York’s 92nd Street Y presented her with an award for her contributions to the world of dance and to the Jewish people.  Eleven years later, a gala evening in Sokolow’s honor opened a three-day conference on “Jews and Judaism in Dance.”
Sokolow’s compositions were generally abstract; rather than following a narrative structure, they searched for truth in movement and examined a broad range of human emotions. Exploring as they did many of the social, political, and human conflicts that characterize life in the modern world, they often left viewers feeling shaken and disturbed.  But even when dealing with the darkest of subjects, Sokolow’s appreciation of the dignity of the human spirit and its resilience in the face of trouble and despair was evident.  As a reviewer wrote in 1967, “Miss Sokolow cares — if only to the extent of pointing out that the world is bleeding. I find hope in such pessimism.”
Sokolow never shrank from confronting her audiences with difficult realities. She searched for truth in movement, using dance to explore the broad range of human emotions and encouraging her audiences to think for themselves.  “My works never have real endings,” she said.  ”They just stop and fade out, because I don’t believe there is any final solution to the problems of today.  All I can do is provoke the audience into an awareness of them.”
The conviction that “art should be a reflection and a comment on contemporary life” shaped Sokolow’s entire career.  Always animated by an intense social consciousness, Sokolow believed strongly in the necessity of involvement with the world around her.  “The artist should belong to his society,” she wrote, ”yet without feeling that he has to conform to it…. Then, although he belongs to his society, he can change it, presenting it with fresh feelings, fresh ideas.”
As we remember and celebrate the life of Ana Sokolow, let us not forget the influence that Israel had on her as a dancer.  She felt as if she were portraying the very lives of the Jewish people and the everyday terrors they had to face in order to survive.  Pray for the peace and protection of Jerusalem (Psalm 122:6).
To read more about Anna Sokolow, please see WikipediaJewish Virtual Library, and Jewish Women of Valor.

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6. “Lady of the Cells”


Lady of the Cells - Jerusalem Prayer TeamRita Levi-Montalcini and her twin sister Paola were born April 22, 1909, to a Jewish family in the northern city of Turin.  Her parents were Adamo Levi, an electrical engineer and mathematician, and Adele Montalcini, a painter.
Levi-Montalcini, a biologist who conducted underground research in defiance of Fascist persecution and went on to win a Nobel Prize for helping unlock the mysteries of the cell, recently died at her home in Rome.  She was 103 and had worked well into her final years.
Rome Mayor Gianni Alemanno called her death a great loss “for all of humanity.”  He praised her as someone who represented “civic conscience, culture and the spirit of research of our time.
Italy’s so-called “Lady of the Cells,” a Jew who lived through anti-Semitic discrimination and the Nazi invasion of Italy, became one of her country’s leading scientists.  During World War Two, the Allies’ bombing of Turin forced her to flee to the countryside where she established a mini-laboratory.  She fled to Florence after the German invasion of Italy and lived in hiding there for a while, later working as a doctor in a refugee camp.
During her research at Washington University in St. Louis, Missouri, she discovered the nerve growth factor (NGF), the first substance known to regulate the growth of cells.  She showed that when tumors from mice were transplanted to chicken embryos they induced rapid growth of the embryonic nervous system.  She concluded that the tumor released a nerve growth-promoting factor that affected certain types of cells.  Her research helped in the treatment of spinal cord injuries and has increased understanding of cardiovascular diseases, as well as Alzheimer’s.
Her research contributed to a better understanding of many conditions, including tumors, developmental malformations, and senile dementia.  It also led to Stanley Cohen’s discovery of another substance, epidermal growth factor (EGF), which stimulates the proliferation of epithelial cells.  The two shared the Nobel Prize for medicine in 1986.
After retiring in the late 1970s, she continued to work as a guest professor and wrote several books to popularize science.  She created the Levi-Montalcini Foundation to grant scholarships and promote educational programs worldwide, particularly for women in Africa.
Levi-Montalcini never married and had no children, fearing such ties would undercut her independence.  “I never had any hesitation or regrets in this sense,” she said.  ”My life has been enriched by excellent human relations, work and interests. I have never felt lonely.”
An elegant presence, confident and passionate, she was a sought-after speaker until late in life.  “At 100, I have a mind that is superior — thanks to experience — more than when I was 20,” she said in 2009.
“It is imperfection — not perfection — that is the end result of the program written into that formidably complex engine that is the human brain,” Dr. Levi-Montalcini wrote in her autobiography, “and of the influences exerted upon us by the environment and whoever takes care of us during the long years of our physical, psychological and intellectual development.”
Israel has suffered at the hands of her enemies, but she continues to survive and flourish, providing the world with professionals who are leaders in all fields of research and development.  As we pray for the peace and protection of Jerusalem Psalm 122:6, let us pray with thanksgiving for the special gifts and skills with which He has endowed His chosen people and for the contributions that they have made that make all of lives better.
To read more about Rite Levi-Montalcini please see articles in WikipediaNew Zealand HeraldBBCReutersNew York Times.

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7. Gertrude Elion, A Legacy of Excellence 1918-1999


Gertrude Elion, A Legacy of Excellence    1918-1999 - Jerusalem Prayer Team“It’s amazing how much you can accomplish when you don’t care who gets the credit.”
Gertrude (“Trudy”) Belle Elion’s greatest legacy is the thousands of lives touched by the drugs she and her associates developed for the treatment of leukemia (6-Mercaptopurine or 6-MP), gout (allopurinol), rejection of transplanted organs (azathioprine), and herpes (acyclovir), among other disorders.
Elion was born on January 23, 1918, in New York City, to Lithuanian immigrant dentist Robert and Bertha (Cohen) Elion. Her father came from a long line of rabbis. Elion’s intellect manifested itself at an early age: she was a voracious reader and an excellent student, graduating from Walton High School at age fifteen. The death of her beloved grandfather from stomach cancer led her to choose chemistry as “a logical first step in committing myself to fighting the disease.  That was the turning point,” she later recalled. “It was as though the signal was there: ‘This is the disease you’re going to have to work against.’ I never really stopped to think about anything else.”
Trudy attributed her parents’ emphasis on education to their Jewish background. “Among immigrant Jews,” she said, “their one way to success was education, and they wanted all their children to be educated, it’s a Jewish tradition. The person you admired most was the person with the most education. And particularly because I was the firstborn, and I loved school, and I was good in school, it was obvious that I should go on with my education. No one ever dreamt of not going to college.”
Elion received her B.A. summa cum laude in 1937 but found work opportunities scarce for a woman chemist. She received her M.S. from New York University in 1941.  Despite her father’s losses in the 1929 stock market crash, she was able to continue her education by qualifying for tuition-free Hunter College.  During this period, she also suffered the death of her fiancé.  She never married.  She found work as a quality control chemist at Quaker Maid Company, then as a research chemist at Johnson & Johnson. She landed a position in 1944 as a research chemist at Burroughs Wellcome, the noted pharmaceutical company, eventually becoming head of experimental therapy, a post she held until her retirement in 1983.
Gertrude Elion’s contributions over the course of her career were remarkable.  Among the many drugs she helped to develop were the first chemotherapy for childhood leukemia, the immunosuppressant that made organ transplantation possible, the first effective anti-viral medication, and treatments for lupus, hepatitis, arthritis, and gout.  Her efforts have saved or improved the lives of countless individuals.
Elion was elated when new cures were discovered. She said, “What greater joy can you have than to know what an impact your work has had on people’s lives?” she asks. “We get letters from people all the time, from children who are living with leukemia. And you can’t beat the feeling that you get from those children.”
When Elion died on February 21, 1999, the head of Glaxo Wellcome observed,“Gertrude Elion’s love of science was surpassed only by her compassion for people.”  Her generous heart and brilliant mind touched countless individuals around the world.  She left a legacy that will benefit humanity for years to come.
“Don’t be afraid of hard work. Nothing worthwhile comes easily. Don’t let others discourage you or tell you that you can’t do it. In my day I was told women didn’t go into chemistry. I saw no reason why we couldn’t.”
We should give thanks for people like Gertrude Elion who gave of herself to improve the life of others. As we pray for these people let us also pray for the peace of Jerusalem and the protection of Israel (Psalm 122:6). Let us remember the dedication and commitment that Elion had not only for the Jewish people, but people everywhere.
For more about Gertrude Elion and her accomplishments please read Famous ScientistsWikipedia, and Jewish Women’s Archive.

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8. Painful Silence of Terrorism


Painful Silence of Terrorism - Jerusalem Prayer TeamWhen a bomb explodes, a rocket falls, or a gunman has his way and there are no deaths to report, we may breathe a sigh of relief, but we must realize that while violent attacks may not always result in the loss of life, they almost always destroy lives.
Terrorist incidents alter or eliminate physical abilities and leave serious emotional scars. Indeed, violence can leave families and entire communities damaged for life, even if their stories aren’t reported on the news.
In September, US Ambassador to Libya Chris Stevens and three other Americans were killed by terrorists who stormed the US Consulate in Benghazi.  Just a few weeks later, a car bomb killed Lebanese security chief Wissam al-Hassan.  And last month, a serious Hamas offensive sent hundreds of rockets into Israeli cities previously thought invulnerable, killing five and wounding 70 private citizens.  Now, our brothers and sisters in the United States are reeling from a mass execution at Sandy Hook Elementary School in Newtown, Connecticut, an act of extreme violence that left 26 dead, including 20 young children.
Stories about many other attacks, bombings and grisly murders around the world – premeditated acts of terror as well as impulsive and senseless acts of violence are circumventing the globe.
When terror attacks occur in Israel, we pray that there are no fatalities.  When one man is killed, it is as though the whole country has a lost a father, brother, husband, or friend. When one young girl dies, all of Israel mourns the death oftheir little girl.  In the hours after an attack, we focus on the death toll. If there are no fatalities, we often breathe a deep sigh of relief and go about our day.
We cannot just focus on the dead.  We must not forget those who have survived terror attacks, but escaped with serious or minor injuries.  We don’t often hear about their suffering because their stories are rarely picked up by the media.  However, it is the survivors of terror attacks who are left to live a life of terror.  In addition to physical injuries (many of which only develop days after an attack), survivors often suffer from shock, anxiety and, even the guilt of knowing that they survived while others did not.  These “symptoms of terror” are debilitating and cause otherwise promising lives to veer off course.
In many cases, it is the families of survivors who suffer the most from acts of terror.  While they have no physical scars and don’t require medical attention immediately following an attack, these men, women and children are plunged into a new reality where loved ones are no longer the same.  Often the family’s primary breadwinners become physical and financial burdens.
These people are not recognized as physically or emotionally injured, but suffer from severe trauma.  Organizations that provide for those who survive are often bound by restrictions and lack of funds.  In Israel such organizations as ATZUM assist when other funding is not available.  It may be quiet in Israel now, but that silence, while heartening for many, is painful for forgotten survivors of terror and their families, those for whom recognition and relief are both vital and unattainable.
Not only do we need to pray for the families and friends of those who have lost their lives to such circumstances, but the entire nation of Israel. They are the target of terrorism from all directions.  She will not be destroyed, but the constant acts of her enemies have sown seeds of horror in the minds of her people. Let us pray for the peace and protection of Jerusalem (Psalm 122:6).
To read more about the lives of survivors after such acts of terrorism see The Times of Israel.

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9. Muslim Cleric’s Solution: Sterilize Jewish Women


Muslim Cleric's Solution:  Sterilize Jewish Women - Jerusalem Prayer TeamHis name is Sheikh Ahmad Al-Suhayli.  He is a prominent imam in Tunisia.  During a recent live television broadcast he, as so many other Muslim clerics before him, demonstrated what the true Muslim peace plan is.  He said that “God wants to destroy this sprinkling of Jews,” so he recommended sterilizing Jewish women, whereby, eventually, the Jews would suffer death by attrition.
He described the Jews as having been obstinate since the days of the prophets.  “Whenever Allah commanded them to do something, they did the exact opposite.”  Referring to the establishment of the nation of Israel, he said, “The Balfour Declaration was a tragedy and a catastrophe for the Palestinians in particular, and for the Arab and Islamic nation in general.  He promised a land that he did not own to people who do not deserve it – because it is not the land of the Jews – to pave the way for the racist Zionist movement to rule Palestine and Jerusalem.”
In his prayer he called upon Allah to “Strike them with a resounding blow and do not leave a single one of them.  Do not leave a single one of them on Earth.  Make the wombs of their woman barren and dry up the loins of their men.  Strike them with your hatred and wrath, oh you who delivers harsh punishment and torment.”
The Tunisian Association to Support Minorities (there are about 1,500 Jews in Tunisia) has file suit against the sheikh under a 2011 government decree that criminalizes “calls to hatred between races and religions and the population.”
So tell me again that Islam is a religion of peace.  Exactly how are you going to prove that when the vitriolic verbiage from the lips of Islamic leaders is so volatile?
We must concede to one of the imam’s half truths, whether we want to admit it or not.  The Jewish people in Bible times were often obstinate.  They practically drove Moses nuts for 40 years.  They rejected God’s plan and demanded a king.  He let them have their way, but He also let them bear the consequences.  There were times when they followed after other gods.  It is recorded history.  However, it was Jehovah whom they rebelled against, not Allah.  Allah is not God.  He may be a god of the Muslims, but he is not the God, the Creator of all things good and the Lover of Israel.
As a father chastens his children, so does Jehovah chasten the Jews.  The Scripture foretold that Israel would be scattered among the nations, but that the Lord would also bring them back together into the land as a nation, and that they would prosper there, just as they have.  He established His covenants with Abraham, Isaac, Jacob, and David.  With Jehovah a covenant is binding.  He will not break a covenant.
As the venomous speech of the Islamic leaders and actions of Islamic terrorists organizations attack on all fronts and by various methodologies, let us remember to pray for the peace and security of the Jews, the Eretz Ysrael, and the city of Jerusalem (Psalm 122:6).  The Mighty God, the One True God, will hear our prayers and heal their land (II Chronicles 7:14).
Portions of the transcript of the television program may be read at MEMRI TV.  Other information regarding this story may be found at the Times of Israel, theBlaze, the Israel National NewsAttorneys Defending Israel.

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10. A Hanukkah Miracle in Siberia


A Hanukkah, Miracle in Siberia - Jerusalem Prayer TeamReb Asher never understood what happened that night.  Who was that warden?  Why had he mentioned the number of candles?  Was he a fellow Jew who was drawn to the sight of a menorah?
Reb Asher Sossonkin, a devoted Lubavitcher chassid, was sentenced to ten years’ in a Siberian labor camp for being a Jew and wanting to live like one.  Cut off from the outside world, in the harshest conditions, he and other “political” prisoners lived together with criminals who were fearsome.
Although imprisoned, Reb Asher continued his observance of Shabbat and became an influence on Nachman Rozman, another Jewish prisoner.  Nachman was born into a traditional family, but at an early age abandoned Judaism and became a staunch communist.
Encouraged by Reb Asher, he began to staunchly observe the Shabbat using ruses which were sometimes successful, but often not.  This totally assimilated Jew found strength of character to maintain his beliefs by daily seeking Reb Asher to discuss the Torah and learn how to perform mitzvahs. He longed to learn to pray from a real prayerbook; therefore Reb Asher transcribed Hebrew prayers phonetically into Russian for him. The two friends found joy in observing the Torah together.
As Hanukkah approached, Reb Asher told Rozman the story of the festival, knowing it was against prison regulations.  However, the two committed Jewish friends were determined to celebrate with enthusiasm and gratitude for their faith in Judaism. They struggled with how to construct a menorah since their plans for celebration had to be kept secret.
However, when Hanukkah arrived, the shining tin menorah was completed. They set it up in a small room adjacent to their barracks and lit it each night, reciting the blessings in front of Jews and gentiles alike. All seemed to bask in its light and take courage from the Hanukkah story, which Reb Asher would tell every night.
During roll call on the fifth night, as the warden came to Reb Asher’s name, he paused, stared at the lights of the menorah and called out, “P’yat?” (Five?) Reb Asher replied in a loud voice,” P’yat!” The warden moved on as if nothing had happened.
No one could conceive how two obviously Jewish men had lit a menorah for five nights of Hanukkah, and now, when they were discovered, nothing happened! This was truly a Hanukkah miracle! The prisoners were shocked.  Not only had Reb Asher lit a prohibited fire, but to compound the crime, it was a “religious” fire.
To think that this scenario was being played out in the grim setting of a Soviet labor camp is almost unbelievable, and yet it happened.  Just think, one Jewish prisoner who for the sake of his beliefs would be in Russian captivity for ten years at hard labor, yet he chose to follow the Torah.  Persecuted, yet he stood firm. Not only for himself, but for those in prison with him who held similar beliefs.
The mockery and persecution which two Jewish friends in prison faced together is still being played out in the lives of God’s people daily. Our prayers should be for the peace and protection of Jerusalem (Psalm 122:6).
In Deuteronomy 28:2 the Lord tells us “And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.”  He will surely bless those who pray and support Israel-“the homeland of His people.”
Other stories and more on this article can be found in Chabad.

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11. Adolf Eichmann – The Holocaust’s Architect of death!


imageWhen we think of the great architects of the world, names like Alexandre Gustave Eiffel (The Eiffel Tower) or Shah Jahan (The Taj Mahal) or William F. Lamb (The Empire State Building) typically comes to mind.  These men provided us with sites that are readily recognizable and on everyone’s “must see” list when they visit the cities they are located in.  However, there was a German “architect” of whom we all know but who lives in notoriety rather than renown – for Adolf Eichmann was the man who designed the atrocious treatment of millions of Jews – - he was responsible for the attempted genocide of the Jewish race.  In the brief excerpt below from an article by Dr. Mike Evans, we learn a little bit more about this truly vicious man.
On December 15, 1961, a man was sentenced to death by a civilian tribunal in an Israeli civilian court, the only individual ever to have achieved that distinction. The condemned was Adolf Eichmann, the “architect of the Final Solution to the Jewish Question.” He wasn’t executed because he had failed at his job; Eichmann was hanged because he had succeeded all too well. The work of this architect is remembered because of cattle cars, barbed wire, the remains of giant ovens, and the mass graves of six million Jewish men, women and children.
On January 20, 1942, a group of fourteen high-ranking German military and government leaders, Eichmann among them, met at Wannsee, a beautiful villa in a serene lakeside suburb of Berlin. Imagine: Over lunch fifteen men needed only an hour and a half to change the world forever.Ninety minutes was all it took for Adolf Hitler’s henchmen to determine the fate of six million Jews.
As Germany’s defeat became apparent, Eichmann assumed various aliases and identities in an attempt to elude Allied authorities and evade responsibility for his wartime atrocities. Twice captured by the U.S. Army, first as Adolf Barth and later as Otto Eckmann, he managed to escape and lived in northern Germany under the name Otto Heninger before finally slipping away in 1950 to Italy. There, he obtained a refugee passport which allowed him to travel to Argentina under the name of Ricardo Klement. Eichmann found a thriving German community that gave him a warm reception. With their help, he settled into an obscure life and a year or two later, his wife and children quietly joined him.                                                                            
The story of the Holocaust and those who perished must never be forgotten. We must not allow the pathogen of hatred to germinate and blossom into another Holocaust. As George Santayana said, “Those who cannot remember the past are condemned to repeat it.”
Based on his extensive research, Dr. Evans took the truth about Adolf Eichmann and masterfully wove it into a novel set in WW II Germany.  Titled, THE LOCKET, the novel tells how the infatuation of a young girl for a teen-age Eichmann plays itself out during the horror of the Holocaust! To Learn more, click here.
During the darkest hours of WW II and the Holocaust, God’s Chosen People could take comfort in His Word, especially Psalm 46:1, “God is our refuge and strength, a very present help in danger.”  To ensure that the Jewish race will never face a fate like the Holocaust again, Dr. Evans encourages us all to pray according to Psalm 122:6 and to pray for the peace of Jerusalem!
To read Dr. Evan’s article in its entirety, click here.  

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12. 99 Year-Old Holocaust Survivor Lights Menorah


Honors and accolades usually come to those who have “paid their dues,” and Abe Weinrib certainly qualifies.  Facing six years of the worst the Nazis had to offer during the Holocaust, he recently received a very special privilege, as the article below shares.
The start of Hanukkah on Saturday night had special meaning for a Holocaust survivor in Ohio who turns 100 next week.  Abe Weinrib was selected to light the first candle on a 13-foot public menorah at Easton Town Center in Columbus on Saturday evening.  Hanukkah commemorates the reclamation by the Maccabees of the Second Jewish Temple after it was desecrated by Syrian Greeks in the second century B.C. Hanukkah runs through sundown on December 16.
“He’s lighting a candle of hope, of love and of meaning,” said Rabbi Areyah Kaltmann of the Lori Schottenstein Chabad Center in New Albany, which sponsors the Easton menorah lighting and another in Bexley on Tuesday. “He is the flame. His life and Hanukkah are synonymous.”
Weinrib was in his 20s, working in Polish factories owned by his wealthy industrialist uncle, when he was arrested and beaten repeatedly by Nazi police who believed that he knew where his uncle might have hidden gold, silver and diamonds.  He spent six years imprisoned in several camps, including the notorious Auschwitz, where more than 1 million prisoners died.
He remembers giving a portion of his bread to other prisoners, having a job dragging corpses to ditches and seeing then-Gen. Dwight D. Eisenhower cry over the carnage.  He was at the Bergen-Belsen camp in Germany when it was liberated in 1945 by British forces. Near death with typhus, he was sent to Sweden to recover.
“Rather than blowing out 100 candles, he’d rather light one candle representing kindness and good deeds,” Kaltmann said. “He wants this to be the way he ushers in his next century. He knows that every day he is alive is a blessing.”
Corrie ten Boom received a number of honors and accolades, too.  And, like Mr. Weinrib, she faced the worst the Nazis had to offer as well.  To learn more about her ordeals, read her book, THE HIDING PLACE, and or take a virtual tour of her home in Ha’arlem, Holland which has been turned into a museum by clicking on www.tenboom.com.  While hopefully you will never have to endure what these two were forced to face, you can show your dedication to God’s Chosen People as the ten Booms did for a hundred years prior to WW II by praying for the peace of Jerusalem, per Psalm 122:6!
To read more, go to the SeattlePi.com website.

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13. Fighting Anti-Semitism in Spain


There is no question that any group of people seems to incite hatred and distrust more than God’s Chosen People.  Much of this hatred is based on the lies perpetuated in THE PROTOCOLS OF THE ELDERS OF ZION, a fictional piece that was marketed as truth – first in Russia and then in much of the rest of the world.  As the article below from THE JEWISH DAILY FORWARD shows, Anti-Semitism is alive and doing well on the Iberian Peninsula!
The president of Spain’s Jewish community called for changes to the country’s penal code to better combat online anti-Semitism and Holocaust denial.  Isaac Querub, president of the Federation of Jewish Communities in Spain (FCJE), said at a seminar on anti-Semitism in Barcelona on Thursday that article 510 of the Spanish penal code, which deals with racism, needs to be amended to address hate speech on the Internet. A similar amendment needs to be made to article 607, which deals with incitement to genocide, he said.
Referring to a survey form 2011, Qerub said that 35% of Spanish students would not like a Jewish study partner. “We know that prejudices against Jews persist in Spain,” he added.
Spain’s conservative government last month unveiled proposed amendments to the country’s criminal code that would make Holocaust denial illegal should its aim be to incite violence.In 2009, the Spanish daily El Mundo interviewed Holocaust denier David Irving, listing him as an “expert” on World War II. The paper’s editors said the interview was constitutionally protected free speech. The Anti-Defamation League called the interview “an embarrassment to Spain.”
Corrie ten Boom knew all too well what extreme measures Anti-Semitism can take, as she and her family, though not Jewish, suffered the atrocities of the Holocaust.  To learn more about her story read her book, THE HIDING PLACE, and/or take a virtual tour of her home in Ha’arlem, Holland, which is now a museum by going to www.tenboom.com.  We, like the ten Boom’s, can show our love for God and His Chosen People by praying according to the dictates of Psalm 122:6 – - by praying for the peace of Jerusalem.
To read, and make, comments regarding this topic go to The Jewish Daily Forward website.

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14. December During the Holocaust


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1939
On Christmas Eve, 1939 the Germans set the synagogue in Siedice, Poland aflame.  As well as the synagogue, they burned the Torah, an adjoining Jewish study house, and Jewish community offices.  After the fire, the Germans had the Polish police prepare a report blaming the Jewish community for the fire.  Of the 12,000 Jews in Siedice, only 2000 survived the war, with the remainder being shot by the Germans or their Ukrainian counterparts.
1941
Jews were deported from Muenster, Germany to the Riga Ghetto, Latvia.  From a population of nearly 550, emigration had cut the Jewish population to 100 by 1941.  It is believed that only 24 Muenster Jews survived the concentration camps.
Latvia policemen arrested all the Jews of Liepaia, Latvia and took them to jail.  Those with work permits were released.  The others were taken north of Leipaia to Skede and the dunes overlooking the Baltic Sea.  Stripped first to their underwear and then completely naked, they were shot by Latvian SD guard and Germans under the command of SS leader Fritz Dietrich.  From December 15-17 some 2800 Jews were shot, the majority being women and/or children.
1943
Westerbork, Netherlands housed a transit camp that saw some 100,000 Jews pass through it to be sent for extermination or concentration camps.  There was a core of Jews considered “regulars,” who performed various jobs.  Part of this group included a youth movement that attempted to carry on various Jewish activities, and in December of 1941 that included a Hanukkah Celebration.
1945
As part of the Beriha, a quarter of a million Jews were placed in Displaced Persons (DP) camps in Germany, Austria and Italy.  Many of these individuals were instrumental in the War of Independence in Israel in 1948.  One of the major DP camps was Bergen-Beisen, a former concentration camp.  In existence from 1945-51, the camp created a lively social, cultural and political environment.
1947
December of 1947 found the opening of the Jewish National Fund’s Bazaar in Poking Pine City Displaced Person Camp in the Bamberg District of Germany.  At its height it housed over 7500 Jewish survivors and featured theatres and sports clubs.

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15. Forced to Preserve the Horror of the Holocaust for Posterity


imageSometimes death is a welcomed friend, for it can whisk you away from the pain, agony, and horror you might be immersed in.  William Brasse met this friend seventy years too late to save him from the memories that haunted him during those seventy years.  For William Brasse was forced to photograph the Holocaust for the Nazis, and the scars it created in his psyche never went away, as the excerpt below from an article by Greg Goodsell shows.
Forced by the Nazis to document the atrocities at Auschwitz with his camera, photographer Wilhelm Brasse has passed away at the age of 94. His photographs live on as an example of one of humanity’s darker hours. Haunted by years by the photos he was forced to take, he took some satisfaction that his pictures were later used to convict the Nazis for war crimes.
Wilhelm Brasse was forced to take photographs of frightened children and victims of gruesome medical experiments mere moments from their deaths. More than 1.5 million people died at the notorious camp. Brasse was forced to relive those horrors, was considered a hero after he risked his life to preserve the harrowing photographs.
There were four other contenders. “We were five people. They went through everything with us – the laboratory skills and the technical ability with a camera. I had the skills as well as being able to speak German, so I was chosen.”
A daily parade filed through his makeshift photographic studio. Each day he took so many pictures that another team of prisoners was assembled to develop the pictures.
One especially horrific story of his time at the infamous death camp was the time the diabolical Dr. Josef Mengele requested Brasse to take a photograph of a man’s Garden of Eden tattoo. The man was immediately killed afterwards, and later saw that Mengele had carved the tattoo of the man from his body to have it stretched into a picture frame.
Being forced to witness these attrocities might very well have been worse than suffering through them.  By having the courage to hide negatives, Brasse was, whether he knew it or not, helping to fulfill the promise found in Ecclesiastes 12:14, “For God shall bring every work into judgement, with every secret thing, whether it be good, or whether it be evil.”  Brasse did what he could to right an outrageous wrong.  We, too, can help protect God’s Chosen People by following the dictates of Psalm 122:6 – - by praying for the peace of Jerusalem!
To read Goodsell’s article in its entirety, go to the Catholic Online website.

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16. Can the Holocaust be Taught Separate from Anti-Semitism?


You can separate a pea from the pod, but can you separate the Holocaust and Anti-Semitism?  That is the question/quandary currently facing Germany, and it is not an easy one to answer, as the excerpt below from an article by Donald Snyder shows.
Teaching about the Holocaust has not kept the old wounds of Jew hatred from reopening in Germany.  This is the reality that the Bundestag, Germany’s parliament, implicitly acknowledged October 17 when it debated the state of anti-Semitism in the country following a disturbing government-commissioned report delivered to it last January. The report, written by a commission of nine academics that reviewed data from a large body of recent research, found that one-fifth of German citizens harbor anti-Semitic attitudes.
Lawmakers attending the debate, including German Chancellor Angela Merkel and Interior Minister Hans-Peter Friedrich, agreed across party lines on the need to act on the study’s recommendations.  But one of the report’s most important recommendations may prove to be among the most difficult to implement. The study calls for education about anti-Semitism in Germany to be separated from the study of the Holocaust.
Deidre Berger, director of the American Jewish Committee’s office in Berlin, is concerned about  this.
“There is a belief that if you teach young Germans about the Holocaust and the Nazi period, they won’t become anti-Semitic,” Berger said. “But this is frequently not true.” Holocaust teaching is losing its effectiveness in the fight against anti-Semitism, she said, particularly with younger Germans several generations removed from the event.
Corrie Ten Boom learned first hand about Anti-Semitism – - and the Holocaust.  Because she was not guilty of the former she literally was forced to suffer through the latter.  To learn about her story, read her book THE HIDING PLACE, or take a virtual tour of her home in Ha’arlem, Holland, which is now a museum by going to www.tenboom.com.  This represents the ending of her family’s story, however, which began with a 100 year old weekly prayer meeting that was held in their home for the purpose of praying according to Psalm 122:6 – - to pray for the peace of Jerusalem!  Today, as always, this is a verse that needs adhering to – - one that we should follow each and every day!
To read Mr. Snyder’s article in toto, and read or leave comments on the article, go to The Jewish Daily Forward website.

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17. Denying Holocaust Way of Life


Legal loopholes may be the bane of society.  Allowing fiends to go unpunished, or have their punishments reduced, these loopholes are often created when a judge’s interpretation of a law supercedes its intent.  That is what the excerpt below from an article by Allan Hall regarding author/Holocaust denier David Irving shows to be the case:
Holocaust denier David Irving has won a surprise victory in a German court – thanks to the EU – that allows him entry into the country next year after overturning a ban that ran for another decade.Irving, 74, has written a series of books about the Third Reich denying the historical evidence for the Holocaust of more than six million Jews during WW2.
The Munich court’s decision means that a citizen convicted of a crime in a country signed up to the EU cannot automatically bar someone convicted of committing a crime from returning to their land.But legal experts said this was an ‘interpretation’ and was not an automatic ruling for all countries.
Irving remains unwanted in Australia, Italy, Canada, New Zealand and South Africa.He is also forbidden to enter Austria, where in 2006 he was sentenced to three years in prison for ‘re-engagement in Nationalist Socialist activities.’
Corrie Ten Boom knew that the Holocaust was real, for she witnessed and experienced all of its horrors first hand.  To learn about her ordeals, and those of her family, read her book THE HIDING PLACE, or take a virtual tour of her home in Ha’arlem, Holland, which has been turned into museum by going to www.tenboom.com.  While we hopefully will never have to suffer the atrocities the Tenbooms did to help God’s chosen people, we can do what the Tenbooms did for a hundred years prior to WW II, show our love for them, and for God, by following the dictates of Psalm 122:6 and pray for the peace of Jerusalem!
To read Hall’s article in its entirety, go to The Daily Mail Online website.

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18. Anti-Semitic Hatred Passed on by Parents


The flames of hatred will never die down when they are fanned by the most trusted individuals in our lives:  our own mother and father.  That, according to his brother Abdelkader, is exactly what French gunman Mohamed Merah fell victim to, as explained in the excerpt from a recent article by AP below:
The radicalization of the French gunman who killed seven people on an eight-day shooting spree this spring began at home, his brother recounts in a new book and documentary, according to media reports.
Mohamed Merah killed three Jewish children, a rabbi and three paratroopers in and around the southern city of Toulouse in March before dying in a standoff with police. Merah claimed links to al-Qaida and said he had received training at an Islamist paramilitary camp in Pakistan.  One of his brothers, Abdelkader, also faces preliminary charges in the case and is in police custody.
The attacks raised painful questions about whether France was failing to integrate the children of Muslim immigrants, like the Merahs, who are of Algerian origin. Many blamed the poverty of the neighborhoods many immigrants and their children live in for driving them to radical Islam.
But a new book by another of Merah brother, Abdelghani, says his parents, particularly his mother, are responsible for Mohamed’s radicalization.  In an excerpt publish in Belgian media, Abdelghani remembers how his mother drove home a message of anti-Semitism.
“My mother always said, ‘We, the Arabs, we were born to hate Jews.’ This speech, I heard it all throughout my childhood,” Abdelghani says in the documentary, according to the RTL.be website.
Those well versed in the Word of God know that if what Abdelkader claimed is true it is  no wonder that Mohamed responded the way he did.   Proverbs 10:12a tells us, “Hatred stirs up strife.”  That, perhaps, is the very worst aspect of the passing on of Anti-Semitism from generation to generation – - it stirs up strife!  That is why it is imperative that we continue to pray per Psalm 122:6 – - that we pray for the peace of Jerusalem!
To read the AP article in its entirety, go to The Washington Post website.

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19. Today – Another Sad Day for Holocaust Survivors


Over sixty years have passed since WWII, but Holocaust survivors have suffered yet more discouraging news.  Holocaust survivor financial assistance for medical needs has been suspended for the balance of the year.
The Foundation for the Benefit of Holocaust Victims in Israel announced yesterday that it has temporarily run out of funds due to inadequate allocations in the budget to meet increasing requests.  Funding for the foundation is primarily provided by the Conference on Jewish Material Claims against Germany (60%) and the Israeli Ministry of Finance (30%).
The shortage will affect some 8,000 survivors to one extent or another.  The agency has been processing 100 – 150 requests for aid each day, but a $5.1 million shortage will mean that no requests will be processed for the duration of 2012.  The money is issued as reimbursement for a variety of medical-related expenses including dental work and eyeglasses.
As one would expect, some people have spoken out over the failure of the system to provide what it has promised, because their wallets are already thin.  Kibbutz Hanita resident, Zeev Abas complained that his bank account went into overdraft because he has yet to be reimbursed for a $1,000 hearing aid that he purchased in May.
Rony Kalinsky, the GM of the Foundation was quite pointed in letting people know that the shortfall was a result of insufficient allocation of funding from the Ministry of Finance.  “The only reason the foundation was forced to temporarily shut down the flow of grants on such a short notice is that the state failed to allocate additional resources for the survivors of the Holocaust.”
Elazar Stern, the Foundation Director, indicated that this happens to some extent every year.  “Like every year, we’re still waiting, even though we’ve been talking about this for a year already.”  Most likely in reference to the age of many of the survivors (Mr. Abas is 77), Stern said that it’s not a long term problem because the number of requests will diminish over the next two years.
I have good news for these Holocaust survivors.  The “Bank of Heaven” will never under allocate, and no matter how much of God’s treasure you withdraw, the amount on balance is never depleted.  God has clearly demonstrated His ability to provide even when there seems to be no resources from which to draw.  Manna appeared in the desert when human eyes could see no way to feed a new nation of people. (Exodus 16)  There was always enough.  Never too little; never too much.  Elijah spent three years living with a widow and her son who had only enough for one last meal, yet there was “always enough flour and olive oil left, just as the Lord had promised.” (I Kings 17:10-16).  Jesus blessed two loaves and five fish and over 5,000 people were fed, with food left over. (Luke 9:12-17)
Jehovah-jireh is His name.  He is the Lord Who Provides.  He always has.  He always will.  And He keeps His promises.
Pray with us for the Lord to supply the needs of these survivors of the Holocaust who, in their latter years, cannot supply or afford all of their own needs.  Pray that they will recognize who their Provider is and that they will worship and adore Him.  Pray for peace in the Land, especially for them.  And pray with us for the peace of Jerusalem.
For more background on this story, read the articles in the Jerusalem Post, the JTAYNet News, and Israel National News.

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20. Surviving the Holocaust and Hurricane Sandy


You don’t live to be 100 years old and not face a few adversities in life.  Morris Sorid, however, has had more than his share of life threatening challenges in life.  As the article below by the JEWISH DAILY FORWARD staff shows, he is most philosophical about it!
A 101-year-old Holocaust survivor and author is believed to be the oldest evacuee from super storm Sandy.  Wheelchair-bound Morris Sorid was plucked from his nursing home in the Rockaways along with hundreds of seniors and is now waiting out the recovery in another Queens facility, the Daily News reported.
“To tell you the truth,” he told the News, “the hurricane doesn’t excite me too much.”
Sorid was already married with a young daughter in the town of Pruzany, Poland, now in Belarus, when World War II broke out. He fled the Nazis, hid in forests and eventually made it to Brooklyn, but his daughter was killed in a concentration camp.  At 95, he wrote a book about the experience, “One More Miracle.”
As storm waters threatened last weekend, he and some 3,000 other seniors were evacuated out of Sandy’s path from nursing homes in Queeens and Long Island.  Things are a bit unsettled, but he’s not complaining.
“I’m safe,” he told the News. “What is there to mind?”
Corrie Ten boom and her family saved a number of people from the Holocaust, and they didn’t mind, either – - not even when they were imprisoned for their efforts.  To learn more about their adventures, read her book, THE HIDING PLACE, or take a virtual tour of her home in Haarlem, Holland that is now a museum by going to www.tenboom.com.  While we may never be called on to save the Jews, we can pray for them like the Ten Booms did for over a hundred years prior to WW II.  Following the dictates of Psalm 122:6 they did, and we can and should, pray for the peace of Jerusalem!
To learn more about Morris Sorid the 101 year-old Holocaust survivor, go to The Huffington Post website.

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21. The Sephardim Jews During the Holocaust


When we think of the Holocaust and the absolute atrocious manner in which the Jews were treated, we seldom stop to think that there are, and were, two major distinct subcultures of Judaism in Europe during that time: the Ashkenazic and Sephardic Jews.

Ashkenazic Jews are those from France, Germany, and Eastern Europe and their descendants.  Most American Jews are Ashkenazic, who migrated from Germany and Eastern Europe in the late 19th & early 20th Centuries.

Sephardic Jews come from the Iberian Peninsula (Spain and Portugal), North Africa and the Middle East This group is often subdivided even further, into the “Sephardim,” from Spain and Portugal, and the “Mizarchim,” from Northern Africa and the Middle East.

In the excerpt below from her article, Barbara Rea discusses the presentation that Aron Rodrique, PhD, presented on Monday, October 29, 2012. Basically, it is Rodrique’s contention that contrary to popular belief, the Sephardim did, in fact, suffer as much their Ashkenazic cousins did.

For Washington University’s annual Holocaust Memorial Lecture, Stanford University scholar Aron Rodrigue, PhD, will discuss the lesser known experiences of the Sephardic Jewries during the Holocaust  Rodrigue will present “Reflections on Sephardic Jewries and the Holocaust” at 6 p.m. Monday, Oct. 29, in Umrath Hall Lounge on the Danforth Campus. The event is free and open to the public.

“The Holocaust Memorial Lecture is an annual event that was inaugurated in 1989.  This year’s lecture is the first to focus specifically on the experience of the Sephardim,” says Tabea Linhard, PhD, associate professor of Spanish in Arts & Sciences.

Rodrigue is renowned for his scholarship in modern Jewish history, Jews of modern France, minority identities and the Ottoman Empire. As a specialist in the history and culture of Sephardi and French Jewries, he is one of the world’s foremost authorities on understanding their experiences during the Holocaust.

As a result of his research, Rodrigue has put to rest the widely held notion that Sephardim living in the Balkans and other European lands during the Holocaust were not as badly affected as the Ashkenazi in Eastern Europe. The truth is that they experienced widespread persecution and destruction under Nazi occupation.

Regardless of their “subculture,” we know that God has chosen the Jews to be His people. We learn this in Gen. 17:7-8, where God tells Abraham that He will create an everlasting covenant with him and his descendants for all time. That’s why we need to make sure that we continue to adhere to the dictates of Ps. 122:6 and pray for the peace of Jerusalem!

To read Ms. Rea’s article in its entirety, go to:  

To read more about Jewish subcultures, go to:

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22. Holocaust “Resistance Fighters” Unite After Nearly 70 Years


How did you spend your teen years?  Playing sports or video games?  In Europe during WW II thousands of Jewish teens were involved in the war – - not playing war, but actually helping to fight it by sabotaging German army supply lines.  To say they have a story to tell would be an understatement, as the excerpt below from an article by Renee Ghert-Zand shows:
Last November, a family reunion like no other took place in New York.
None of the attendees were actually related, but that didn’t matter. It was an emotional gathering of 55 brothers and sisters in resistance, Jewish partisans who had, as teenagers and young adults, hidden and survived in the forests of Europe and fought the Nazis by sabotaging German army supply lines. They had parted at the end of World War II, and never thought they would see one another again.
These Holocaust survivors were brought together by the Jewish Partisans Educational Foundation (JPEF), a San Francisco-based non-profit organization that produces and disseminates educational materials about Jewish WWII partisans to 6,500 educators around the world.
Mitch Braff, JPEF’s founder and executive director, knew that, given the advanced age of the attendees, this reunion was going to be a once-in-a-lifetime event. A filmmaker by training, he instinctively perceived that the occasion should be documented in an artful and meaningful way.
“I see things through a filmmaker’s lens, and I knew this would make a great documentary movie,” Braff said.
“If you or your family are aware of any partisans still living, please have them contact jewishpartisans.org. We’d love to have them attend the dinner with us,” Zwick requested.
Of the tens of thousands of Jews who were once partisans fighting the Nazis, Braff expected that perhaps 20 or so would respond to the video and JPEF’s other outreach efforts. To his astonishment, 55 ended up making the trip to New York. Many of the former partisans, nearly all now octogenarians and older, were local, coming from their homes in New York and New Jersey. Others journeyed to the reunion with their families from Montreal, Florida, Texas and California.
At the emotional center of the film are two of the attendees: Allen Small, 84, a retired women’s fashion executive from Florida, and Leon Bakst, 87, a retired grocer from Dallas. Small had recognized Bakst’s name on the list of former partisans who had committed to coming, but Bakst had not recognized that of Small, who had been known during and before the war as Avraham Meir Shmulevitch.
Small had known Leon as Leibl, and the two had been friends and schoolmates in Ivye, Poland (about 50 miles from Minsk, now part of Belarus).
 “Thank God for that organization,” Small said of JPEF. “Now I have family.”
Corrie Ten Boom  had a family, too, and much of it was lost at the hands of the very group these young resistance fighters were combating.  To learn about the Ten Boom’s involvement in WW II, read Corrie’s book THE HIDING PLACE, or take a virtual tour of her home in Ha’arlem, Holland, which has since been converted into a museum.  Prior to WW II the Ten Boom family had spent a hundred years doing something we can do today – - praying per Psalm 122:6 – - praying for the peace of Jerusalem!
To read more about the Resistance Fighters Reunion, go to The Times of Israel website

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23. Remembering the 1936 Berlin Olympics and the Defeat of Nazi Prejudice

It is not unusual for a nation’s leaders to try to show off their superiority to the rest of the world. Sometimes this takes the form of a war. But, during the 20th and 21st Centuries, every four years the Olympics are used for this purpose. That’s exactly what Hitler hoped to do in 1936, but as the excerpt below from an article by Chris Ramirez shows, things didn’t go exactly the way the Fuehrer expected!

The 1936 Olympics in Berlin were supposed to prove Adolph Hitler’s case for Aryan supremacy. Blacks and Jews, he said, were inferior and had no place in the Games. Athletes trained under his Nazi regime were supposed to crush them. Instead, some Jews and blacks would go on to re-write the history book by flourishing on the playing field with the hate-filled German chancellor looked on from the stands.

“The Nazi Olympics: Berlin 1936,” an acclaimed exhibition by the United States Holocaust Memorial Museum, recounts through photos and other artifacts how athletes dispelled Hitler’s racist dogma with their performances. It will be on display at the August Wilson Center for African American Culture during the next four months.

“One of most important things anyone can learn (from this exhibit) is the shared history of the Jewish and African-American communities,” says Joy Braunstein, director of Holocaust Center of Greater Pittsburgh. “It shows that people can overcome adversity and become powerhouses in the world.”

The exhibit explores issues surrounding the 1936 Olympic Games, including the Nazis’ use of propaganda, the intense boycott debate leading up to the opening ceremonies and Jesse Owens’ historic performance on the track. It features haunting images of Hitler amid a sea of spectators, flashing the Nazi salute at Olympic Stadium. Hitler envisioned the Berlin Games as his chance to showcase the merits of his government and his agenda of racial supremacy. He banned Jewish athletes from competing for Nazi Germany, but had no control over whether they or blacks from other countries participated.

African-American and Jewish athletes were particularly aware of Hitler’s ideologies about Aryan superiority ...  and wanted to trample them right there in his front yard,” says Sala Udin, interim co-director at the August Wilson Center. “That was a strong motivation for them.”

Thirteen Jews won medals in Berlin. Most of them competed for other countries in Europe, including Poland and Hungary. Some of them were killed in the years following the games, during the Holocaust. Seven American Jewish athletes went to Berlin.

“The real purpose of this exhibit ... is to illustrate that blacks and Jews collaborated in important ways throughout history in the 20th century,” Udin says. “It also gives us a chance to evaluate the condition of our relationship today and the opportunities to continue it.”

“The Nazi Olympics: Berlin 1936” will be in Pittsburgh until Feb. 28.

It’s easy to see that Hitler intended the worst for much of Europe - - especially the Jews.  How much more successful people are when they adhere to Romans 12:18, “If it be possible, as much is it be in your power, live peaceably with all men.” Much like Hitler, however, there is a portion of the Arab world that does not strive to live peaceable with God’s Chosen People.

That’s why it is important for us to continually pray according to Psalm 122:6 - - to pray for the peace of Jerusalem!

To read more of Mr. Ramirez’s article, go to the Trib Live website.

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24. Possible War with Iran Gives Birth to Holocaust Fears


As Israel contemplates a pre-emptive strike on Iran, those in the U.S. can view and discuss it in a most pragmatic way. Such is not the case for those who live in Israel, however. If such a strike does take place, they will be the ones who will suffer Iran’s wrath. In the excerpt below from an article by Nick Meo we learn what a number of Israelis think about this situation.  The last time Hezbollah attacked Israel, a rocket exploded next to Adam Bloom's house while his wife was in the shower.  "She was hysterical," he said. Afterwards it took hours to coax her and their two terrified young daughters out of the bomb shelter where they fled.  "Hezbollah had about 10,000 rockets then but they are supposed to have more like 50,000 now, so how many will be fired at us if they start again?" said Mr Bloom, 49.

The family, whose kibbutz is 30 miles south of the Lebanon border, had thought they were safely out of range in 2006. When rockets started landing they jumped in the car and headed south with 350,000 other Israelis, to spend weeks as refugees in their own country.

But what Israelis really dread is the prospect of Iran getting nuclear weapons. "We're a small country, about the size of Wales. They only need to drop four or five Hiroshima-sized bombs and there won't be many of us left," said Mr Bloom.

If Iran gets a bomb, there is a haunting fear that families will start leaving Israel for greater safety abroad, perhaps crippling an economy that has been roaring along in recent years.

For that reason alone many Israelis believe an Iranian bomb would be impossible to live with. Michael Herzog, a retired Brigadier-General and former Chief of Staff, said: "If Iran is not stopped by sanctions and the US is not going to do anything, it is very possible the current leadership will decide on a strike – and do not underestimate Israel's capacity to do real damage to the nuclear programme.

Corrie Ten Boom had many memories of the last time a world leader felt compelled to annihilate God’s Chosen People. To learn of these memories, read her book THE HIDING PLACE, or take a virtual tour of her home in Ha’arlem, Holland which is now Corrie ten Boom Museum . While you may not be able to help Jewish families the way the Ten Booms did during WW II, you can be sensitive to their needs as the Ten Booms were for a hundred years - - by praying according to Ps. 122:6 and pray for the peace of Jerusalem!


To read all of Nick Meo’s article, go to:

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25. Anti-Semitism Didn’t Begin in Germany with Hitler & the Nazis


When we think of the Holocaust - - both its hatred and its horror, we typically think that this was the beginning of anti Jewish sentiment in Germany. However, as part of a series he is writing for THE JERUSALEM POST, David Turner points out that is hardly the case. And, the example he gives in the excerpt below may surprise you more than a little bit!



Foundations of the Holocaust: Martin Luther, Theologian of Hate

At his trial in Nuremberg… Julius Streicher… argued that if he should be standing there arraigned on such charges, so should Martin Luther.”



On the Jews and Their Lies: In this work Luther lays out his understanding of Jewish lies and the danger he feels they represent to Christians. In 65,000 words divided into 13 sections he systematically quotes Jewish scripture to rebut each of his asserted Jewish lies. In the end he asks, “What shall we Christians do with this rejected and condemned people, the Jews… Since they live among us, we dare not tolerate their conduct.” His solution is the following seven steps:

“First to set fire to their synagogues or schools and to bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them.

Second, I advise that their houses also be razed and destroyed.

Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing and blasphemy are taught, be taken from them.

Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb.

Fifth, I advise that safe conduct on the highways be abolished completely for the Jews…Let them stay at home.

Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them and put aside for safekeeping… Whenever a Jew is sincerely converted, he should be handed one hundred, two hundred, or three hundred florins, as personal circumstances may suggest.

Seventh, I commend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread by the sweat of their brow… For it is not fitting that they should let us accursed Goyim toil in the sweat of our faces while they, the holy people, idle away their time behind the stove, feasting and farting…”

It is difficult for most Christians today to imagine that such opinions were shared by the church hierarchy in the past. Obviously, they viewed themselves to be superior to the very God they worship, for as He hung on the cross Jesus said, “Father forgive them, for they know not what they do.” The very concept of forgiveness, however, seems to have been missed by Luther, as, apparently, was Mt. 7:1, “Judge not, lest ye be judged.” We, however, would be wise to adhere to all God directs us to do, including adhering to the dictates of Psalm 122:6 - - to pray for the peace of Jerusalem.

To read David Turner’s article in its entirety go to: Foundations of the Holocaust: Martin Luther, Theologian of Hate ...

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