Betsy McEntarffer, a regular reader of American Indians in Children's Literature submitted a comment to my post about Hank the Cowdog. I'm post her comment here today. She wrote:
I read Hank the Cowdog several years ago when I was a paraeducator at an Elementary School. I tried to convince teachers and the librarian that the coyote images (believe me when I say the visual images are as bad or worse than the verbal ones)would make readers think of American Indians and were terribly derogatory and insulting. Needless to say I was pretty thoroughly ignored - and the series is a best seller! My granddaughter now is reading the series so I talked with her about the coyote images and she said, "I know they're just made up coyotes, Grandma, Indians are totally different." I hope she truly does understand. Thank you for persevering in the face of continual publisher and author insensitivity. Some of us are listening.
I read her words just after reading about a study in brain research that found people 'feel the pain' of people like them more readily than they 'feel the pain' of people who are not like them. You can read about the study in
Science Daily. Obviously, Betsy's colleagues were unable to feel the pain of Native children who would see the coyotes as derogatory. Read the study, "
Less Empathy Toward Outsiders."
How can we use the study? Is it possible we can say to people who are unmoved by our words "Hey, it isn't your fault, it is your brain's fault. You're hard wired not to care. But it doesn't have to be that way. Take command. Override what your brain is telling you."
I'm glad that Betsy's granddaughter understands that Indians aren't like the coyotes, but WHY is that conversation even necessary? Do we have that conversation about other groups? Any groups? Do you hand your child/student a book and say 'oh, and that part about X group, ignore it. It isn't accurate." How much does that happen?
Back on July 9th, 2007, I blogged about Brianne Grant's article "Opening the Cache of Canadian Secrets: The Residential School Experience in Books for Children."
Today, I point you to Grant's thesis: Where Hope Lives: An Examination of the Relationship Between Protagonists and Education Systems in Contemporary Native North American Young Adult Fiction.
She considers educational systems as portrayed in four novels:
- The Absolutely True Diary of a Part-Time Indian, by Sherman Alexie
- The Porcupine Year, by Louise Erdrich
- Good for Nothing, by Michel Noel
- No Time to Say Goodbye: Children's Stories of Kuper Island Residential School, by Sylvia Olsen, written with Rita Morris and Ann Sam
I'm partway through it (gotta stop and do some writing of my own) and look forward to sitting down with it when I have more time. Her thesis may prove perfect for my History of American Indian Education course next spring.
Yesterday, a comment was submitted to "Jan Brett and Sherman Alexie" posted here on December 31, 2007. In that post, I compared Brett's The Three Snow Bears to Alexie's The Absolutely True Diary of a Part-Time Indian. Both were on the New York Times best seller list. Brett's book objectifies and dehumanizes American Indians; Alexie's book does not. In his book, readers come to know the life of a Native teen, with its ups and downs, its richness and its hardships. Beautiful, brutual, honest.
Teresa (the person who submitted the comment yesterday) did not like the critique of Brett's book. Here's what she said:
You mention, "in The Three Snow Bears, we have another book in which an author/illustrator puts Native clothing on animals, effectively de-humanizing American Indians." Animals and cartoon characters are constantly pictured in clothing worn by Americans of all races. I don't feel dehumanized by animals in children's books wearing jeans and t-shirts. Nor do I think you would even blink if you saw a book in which animals were dressed in traditional European, African, or Asian clothing. I'm a big fan of Sherman Alexie's books and also of Jan Brett's beautiful illustrations. Your over-sensitivity loses me here.
Her comments reflect how difficult it is to recognize subtle forms of racism. I hasten to say that I don't think Teresa is racist. She is not able to see what I am trying to help her see, but that does not mean she is racist.
This morning in ScienceDaily I read an article about a study on subtle discrimination that may help understand why it is hard for some to see problematic depictions of American Indians as inappropriate or hurtful. The article is called
"Racism's Cognitive Toll: Subtle Discrimination is More Taxing on the Brain." It summarizes research done by Jessica Salvatore and J. Nicole Shelton, two psychologists at Princeton. Here's a couple of key excerpts:
The problem is that we have limited cognitive resources, so when we are solving one problem, we have difficulty focusing on another at the same time. Some psychologists reason from this that subtle racism might actually be more, not less, damaging than the plain antipathy of yesterday, sapping more mental energy. Old-fashioned racism--a "No Negroes Allowed" sign, for example--is hateful and hurtful, but it's not vague or confusing. It doesn't require much cognitive work to get it. But if you're the most qualified candidate for a job, and know it, and still don't get the job for some undisclosed reason--that demands some processing.
That last line, about being qualified for a job, points to the research study itself. Participants in the study were either black or white. The researchers created a situation in which participants observed fair and unfair hiring decisions and then took the Stroop test that tests capacity for mental effort. Salvatore and Shelton's research question was to see if experiencing subtle racism interfered with mental capacity:
It did, at least for blacks, and more than the overt racism did. As reported in the September issue of Psychological Science, black volunteers who had witnessed unfair but ambiguous hiring decisions did much less well on the Stroop test, suggesting that they were using all their mental resources to make sense of the unfairness.
Interestingly, white volunteers were more impaired by overt racism than by the more ambiguous discrimination. Salvatore and Shelton figure this is because whites rarely experience any racism; they do not even notice the subtle forms of racism, and are thrown off balance when they are hit over the head by overt acts. Many blacks, by contrast, have developed coping strategies for the most hateful kinds of racism; it's the constant, vague, just-below-the-surface acts of racism that impair performance, day in and day out.
So. Let's go back to Teresa's comment, and let's think about children in classrooms, observing racism in books, classroom materials, etc.
Teresa can't see the problems in Jan Brett's book. It takes work to subtle forms of racism. Again, this is not an attack on Teresa. Her comments are representative of a lot of people (I'd say the majority of people) who resist critiques like those found on this site.
Racism, whether it is overt or subtle, is costing us in ways we may not realize. Research studies like the one by Salvatore and Shelton may help us revisit and rethink our views about books like
The Three Snow Bears.
What does this mean for the classroom?
A lot of people argue that we should teach books like
Little House on the Prairie because it allows us to talk about attitudes people had "at that time." I think that is a good use of the book, but only with students who are much older. I suggest that book be read in high school and college, not elementary school. And I will also note that the majority of lesson plans on LHOP do not address the racist attitudes in the book.
I do wonder, though, if upon the conclusion of a discussion of LHOP, the Stroop test were given, how the students would fare?
UPDATE, MARCH 31, 2009 - 4:30 CSTMitali Perkins has an article about race in the April issue of
School Library Journal. Anticipating push-back on her article, she
blogged about it today, referencing my post. If her article is accessible online, I'll link to it here.
I think the title "Learning to Be American" is, in a way, meant to be ironic. The editor or whoever named the book isn't meaning to say that "American" is something Native people have to learn, any more than it's something Asian American people have to learn.
Hey Wendy,
Ironic? Maybe. I'll think about it. It's a good question.
In another session today, Jackie Horne talked about Pratchett's NATION, positing that it and another book (can't recall the title) mark a turn in fantasy writing, wherein writers are applying post colonial ideas to the fiction they create. She asked the audience if we think Pratchett is successful.
I asked her how she'd measure success. One measure, I suggested, is that people might decide to throw out LITTLE HOUSE ON THE PRAIRIE.
As you might imagine, lots of heads turned to see who was saying such an outrageous thing...
Later, Adrienne K. and I chatted during a break and she asked if I'd seen the stage production. I have not. Here's the trailer:
http://www.youtube.com/watch?v=BjGH7KsL6fA&feature=relate
American is a state of mind...
I asked her how she'd measure success. One measure, I suggested, is that people might decide to throw out LITTLE HOUSE ON THE PRAIRIE.
First of all this is awesome and you are awesome. I am curious as to how people responded to this (if you don't mind sharing, of course)?
On another note, wasn't Thirteenth Child published after Nation? It's hard to imagine YA fantasy editors *not* knowing Pratchett...but I haven't read Nation so I guess I shouldn't prejudge.
Salix,
I was sitting towards the back of the room. When I said that, lot of heads turned to see who I was.
NATION came out in 2008, and THIRTEENTH CHILD in 2009. Presumably Wrede would have read it, but its hard to say, because we don't know the timelines of submission, editing, etc.
Your point, however, is a good one. It is another way Jackie Horne could measure success of NATION (assuming her point that it marks a turning point holds).
I'll see if I can find her email address. I could be misunderstanding her remarks.
Thank you for the reply!