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Viewing: Blog Posts Tagged with: offense, Most Recent at Top [Help]
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1. For social good, for political interest: the case of Edward Snowden

By M. Cherif Bassiouni


When Edward Snowden obtained documents as an employee of Booz Allen Hamilton and made them public, the information disclosed was covered by secrecy under US law. That obligation was part of his employment contract, and such disclosure constituted a crime.

Edward SnowdenHe first disclosed this material to Glenn Greenwald of The Guardian in early June of 2013. On 14 June, the Department of Justice filed a complaint against Snowden, charging him with unauthorized disclosure of national defense information under the 1917 Espionage Act, unauthorized disclosure of classified communication intelligence, and theft of government property.

Snowden made these disclosures while in Hong Kong, and it is reported that the United States sought his extradition pursuant to the treaty it has with Hong Kong, which contains a provision for the exclusion of political offenses. This brings into question the nature of Snowden’s offence.

The Snowden case is inherently simple, and comes down to whether Snowden’s actions were politically motivated or based on social interest. There was no harm to human life, and there was no general social harm. On the contrary, it revealed abuses of secret practices that violate the constitutional right of privacy. Harm to the “national security” is not only subjective but it is also dependent upon who decides what is and what is not part of “national security.”

When it comes to extradition, both the nature of the crime and the motive of the requesting state are taken into account. If the crime for which the person is requested is of a political nature and there is no human or social harm, extradition may be denied on the grounds that it is a purely political offense. This theory is extended to what is called the “relative political offense exception,” when, as incidental to a “purely political offense exception” an unintended social harm results. For example, if someone exercises freedom of speech by speaking loudly in the middle of a square and is charged with disturbing the peace, flees the country, and is sought for extradition, that is a purely political offense exception. If, in the course of fleeing the park they accidentally knock over an aged person who is injured and the state charges him with assault and battery, which would be a relative political offense exception. But the fact that Snowden himself maintains that he did not make public any information that could put intelligence officers in harm’s way, or reveal sources to foreign rivals of the United States means that under extradition law, his case is purely political.

Almost all states allow for the purely political offense exception to apply. Those that do not, bypass the exception for political reasons. This explains why Snowden went to Russia, though the UK would have found it difficult to extradite him too. It helps to look back to the case of Julian Assange, who was sought by the United States when in the UK. When the UK could not extradite Assange because of the purely political offense exception doctrine, the United States had Sweden seek his extradition from the UK for what was a criminal investigation into a common crime (sexual assault). This is what led Assange to seek refuge in the Ecuadorian embassy.

The fact that the purely political offence exception doctrine arose with respect to the Snowden case, assuming it would be the subject of extradition proceedings, is curious to say the least. Would a government official of, say, the Comoros Islands be the subject of similar international attention for the disclosure of some secret skullduggery that the government had classified as top secret? The answer is of course no. What makes this case a cause célèbre is that it has to do with the United States, because it embarrasses the United States, and because it reveals that the government of the United States and at least one of its most important agencies (the NSA) has engaged in violations of the Constitution and laws on the protection of individual privacy. It has shown abuses of the powers by the executive branch to obtain information from private sector companies, which would not be otherwise obtainable without a proper court order. This of course is what makes the Snowden case so extraordinary since it is about a US citizen doing what he believed was right to better serve his country and whose very government was violating its constitution and laws.

M. Cherif Bassiouni is Emeritus Professor of Law at DePaul University where he taught from 1964-2012, where he was a founding member of the International Human Rights Law Institute (established in 1990), and served as President from 1990-2007, and then President Emeritus. He is also President, International Institute of Higher Studies in Criminal Sciences, Siracusa, Italy since 1989. He is the author of International Extradition: United States Law and Practice, Sixth Edition.

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Image: Screenshot of Edward Snowden by Laura Poitras/Praxis Films. CC-BY-3.0 via Wikimedia Commons.

The post For social good, for political interest: the case of Edward Snowden appeared first on OUPblog.

0 Comments on For social good, for political interest: the case of Edward Snowden as of 7/3/2014 10:32:00 AM
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2. Huckleberry Fi

When I first heard about it, I thought maybe it was an Oulipian exercise: remove all the n-words from Huckleberry Finn.

But no, apparently the new edition only removes THE n-word. And replaces it with the word "slave".

Thus, the book will be more palatable to school boards, curriculum committees, parents, and students. They'll all be able to look past those 200+ uses of that word and pay more attention to the things that really matter in the book, because it's really a wonderful book ... except for that that word.

I really liked what novelist and teacher Nicole Peeler had to say on the subject:

...I would argue that Gribben, in choosing “slave,” does what so much of our media and our popular culture do every day: We act like racism is our history rather than our present. It’s like we’re trying to convince ourselves, as a nation, that the 13th Amendment was a cure-all for both slavery and racism. We know there are “problems,” still. We know the KKK still exists, and we’ve heard all of the statistics stating how African-American communities endure excessive rates of crime, poverty, and disease. But we are no longer a racist country, like we used to be “back then.” Right?

Wrong. While it’s true that many of its most disgusting symptoms, such as lynchings, are far, far less prevalent, racism obviously still exists. Oftentimes, it’s been replaced by other, more palatable and easily disguised incarnations. In high school, I watched white classmates sing along to gangsta rap, or call each other “nigga.” While Kakutani claims such lyrics, when used by the actual rap artists, “reclaim[…] the word from its ugly past,” there was nothing being reclaimed in the halls of my high school, by those resoundingly middle-class Caucasians.

Indeed, as I think about my teaching of “The Artificial Nigger” at LSUS, I have to confront a lot of hard truths. I think I had a hard time saying “nigger” in front of my class because I was afraid I would be misinterpreted. I think I was afraid that my students would assume I was a racist. Because, if I’m honest, I think I’m afraid that I am a racist. I’m afraid that because I grew up in a nation that no longer talks about race, except to roll its eyes and say, “Oh, that’s history,” I don’t spend enough time questioning ideas, stereotypes, actions, and cultural messages that are racist. I tell myself, “Some of my best friends are black,” and then I laugh, mostly out of exasperation, at the impossibility of it all. The fact that I’m proud to have black friends disgusts me, even as I’m proud to have black friends. “Look at me!” I think, “I’m not a racist!” As if I deserve some kind of reward. Then again, considering my grandfather was a member of the KKK, maybe I shouldn’t be so hard on myself.

Which leads me to my final point about such obfuscations of our past and of our present that Gribben’s censoring of Huckleberry Finn represents, and that is of confrontation. We must confront our own assumptions about race, as a nation, or we risk a dangerous complacency.
And that's just a taste of a long and thoughtful essay on the subject, the whole of which is well worth your time.

I've taught Huck Finn four or five times (maybe more) at the high school level, and every time it led to some of the best discussions I've had with any of my classes, because every time I have made the presence of the word nigger throughout the text a central part of our early di

5 Comments on Huckleberry Fi, last added: 1/12/2011
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3. Spectacle and Antinomianism

Many on the left worry about being "offensive" and indeed worry even more when other people are being "offensive." Many on the right -- conservatism being a sort of machismo these days -- are pleased to offend, of course. This doesn't make them any good as readers or writers. I'm always amused when I run into a young conservative fellow who signed up for a class or writing program after reading a left-wing and homoerotic book like Fight Club. It touched them somehow, but not in any way they could understand, so they just take the stuff Groundlings always take away from some piece of art: spectacle and antinomianism. Antinomianism is part of why so many middle-class white dudes see themselves as victims; they can't be tough rebels if they acknowledged that they're actually already Empire.

--Nick Mamatas

7 Comments on Spectacle and Antinomianism, last added: 12/5/2010
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