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You take out the scratched up Beatles’ Abbey Road LP from its musty slipcover, cue it onto the turntable, and broadcast it to the small, rural area surrounding your college campus. It’s 5:00 AM, you’re the only one in the booth, and you ask yourself: is anyone listening? Does what I’m doing matter? Little do you know, as you speak into the microphone introducing “Here Comes the Sun” (as the sun is literally rising), you are part of a long history of college radio. But how is college radio relevant today?
It’s that time of year again! We invite you to submit your entry for Grove Music’s Spoof Article Contest, and as usual the winning entry will be announced on April Fool’s Day. Spoof articles have been part of Grove’s history for several decades; it seems that our authors have always had an inclination toward humor.
This has been quite a year for Cuba. Starting in January with President Obama’s announcement that the United States and Cuba will re-establish diplomatic and economic relations, followed by Pope Francis’s visit to the island earlier this month, Cuba has been under the global spotlight. Most recently, 21 September marked a new economic era for Cuba […]
Everyone knows George Gershwin as a composer, songwriter, pianist and icon of American music. But few know of his connections to the world of paintings and fine art. As a practicing artist himself, Gershwin produced over 100 paintings, drawings, and photographs.
With a failing NHS and an ageing population in Britain, palliative care is a topic currently at the forefront of healthcare debate. Whether to abandon treatment in favour of palliation, is a challenging decision with profound implications for end-of-life care.
The first time I held a mandolin was at a rehearsal for Mozart’s opera Don Giovanni. In the second act, the Don is trying to seduce the maid Zerlina by singing a serenade under her mistress’ window (the canzonetta “Deh, vieni alla finestra”).
Julius Eastman (27 October 1940-28 May 1990)—composer, pianist, vocalist, improviser, conductor, actor, choreographer, and dancer—has left a musical legacy worthy of special attention. Now is a prime moment to attend to Eastman and his work, as we recognize and honor the loss of this significant musical figure just twenty-five years ago from today.
Since 1873, Grove Music has expanded from one piece of hardbound reference detailing the work and lives of musicians to becoming a powerful online encyclopedic database that serves to educate the world about music. George Grove, founder of the Grove dictionaries, was motivated by the lack of music reference works available to scholars and music professionals.
Even though the harp is Ireland’s national symbol, the fiddle is the most commonly played instrument in traditional Irish music. Its ornamental melodies are more relaxed than the classical violin and improvisation is encouraged. The fiddle has survived generational changes from its start as a low-class instrument popular among the poor.
Today we’re here to talk about the word bae and the ways in which it’s used in hip hop lyrics. Bae is another way of saying babe or baby (though some say it can also function as an acronym for the phrase “before anyone else”). Here are some examples:
Childish Gambino’s “The Palisades”
In this song, Donald Glover sings “Now why can’t every day be like this…Hang with bae at the beach like this.” Judging from the rest of the lyrics and recent pictures of him with a young woman on the beach, I’d say he’s talking about a girlfriend in this case.
Jay-Z’s “30 Something”
In the chorus of this song, Jay-Z repeats the line, “bae boy, now I’m all grown up”. The overall song reads like an updated version of 1 Corinthians 13:11 (“When I was a child, I talked like a child…When I became a man, I put away childish things”). Here bae seems to be standing in for the word baby, as in baby boy.
Pharrell Williams’ “Come Get It Bae”
The video pretty much makes it crystal clear what the use is here: babe, referring to all the dancing ladies presumably.
Lil Wayne’s “Marvin’s Room (Sorry 4 the Wait)”
Bae shows up right at the end of the track, in the line “She call me ‘baby’ and I call her ‘bae’”. Here it’s clear that Lil Wayne’s bae is an alternate version of her baby.
Fifth Harmony’s “Bo$$”
Ok, I know this is actually pop, but I wanted to include it because it’s so catchy. The overall tone of the lyrics is classic girl power, including the line “I ain’t thirsty for no bae cuz I already know watchu tryna say”. Given the content of the rest of the lyrics, it seems like bae is being substituted for the sense in which babe can refer to boyfriend.
It will be interesting to see what kind of cultural capital bae will accrue in the coming years. Will it thrive, or go the way of flitter-mouse? For more on the many and varied terms of endearment the English language has offered through the ages, check out these unusual terms of endearment in the Oxford English Dictionary.
Headline image credit: Post-Sopa Blackout Party for Wikimedia Foundation staff by Victor Grigas (Victorgrigas). CC BY-SA 3.0 via Wikimedia Commons.
Ebola is a widely known, but poorly understood, virus. Even in West Africa, in the middle of the 2014 West African Ebola Epidemic, the vast majority of patients with a differential diagnosis of Ebola Virus Disease (EVD) will in fact be suffering with something else serious and potentially fatal. The possibility of EVD should not over-shadow other investigations and management.
Peter Piot’s team discovered Ebola in 1976 – he’s now the head of the London School of Tropical Medicine and was reassuringly quoted in 2014 as saying ‘I would sit next to an infected person on a train’. It is one of two Filoviruses (the other being Marburg) and according to the CDC, it has caused thirty-four outbreaks, twenty-four of which have been in Sub-Saharan Africa, with total fatalities numbering only in the thousands. Transmission relies on direct contact with bodily fluids containing the virus, either through broken-skin or through mucous membranes. Airborne, droplet- aerosol transmission does not seem to be a popular mechanism of spread, though it is possible that this does occur. Symptoms are visible as soon as people are contagious and Ebola Virus is not, therefore, what Piot termed the ‘right kind of virus’ to start an epidemic in a major western city. It is conceivable that an outbreak could occur, but it lends itself to active case finding, contact tracing, and containment far more easily than, for example, the flu-viruses.
Ebola Virus Particles: Colorized scanning electron micrograph of filamentous Ebola virus particles (green) attached to and budding from a chronically infected VERO E6 cell (blue) (25,000x magnification). Credit: NIAID. CC BY 2.0 via NIAID Flickr.
Its relative fame therefore, is probably related to three aspects of EVD: the extremely high (both untreated and treated) case fatality rates (as high as 90% in some outbreaks); the extremely rapid onset and dramatic nature of its symptoms (it is a hemorrhagic fever and death is usually preceded by haemorrhage and widespread organ necrosis); and finally the enigmatic nature of the outbreaks–the animal reservoir is not yet clarified (though fruit bats are currently the most likely candidate). This last aspect allows popular descriptions of the virus to describe it as lurking in the sinister darkness of the African jungle, waiting to emerge on an unsuspecting population.
If you work in the global north in a modern, well-equipped hospital, the management of a low-risk of an extremely dangerous event must be governed by national and international protocols rather than the arbitrary decisions of individual clinicians. Members of medical teams should ensure that these protocols are available, and followed – they govern isolation techniques, blood sample procurement and delivery, and contact tracing.
If you work in a region where Ebola epidemics are a possibility then you will be faced with a vast number of challenges to identify and manage these cases: poor data collection and management systems, weak public health infrastructure, limited availability of personal protective equipment and, perhaps most importantly, a population who are vulnerable because of (in many cases) limited education, weakened immunity and cultural practices that encourage transmission. In these contexts the epidemic potential of the virus is greatly magnified. The 2014 epidemic has demonstrated that the international community is quite content to allow widespread transmission across several countries until expatriates are affected. The overstretched expatriate and national staff of the responding agencies have two jobs – to manage as best they can with epidemic control and to advocate for, and demand the vast resources – human and financial – that are needed to control the spread of a disease that reflects poverty and lack of long term investment in regions of the world that are vulnerable to so many other threats to life and health.
This month marks the 50th anniversary of Disney’s beloved film Mary Poppins, starring the legendary Julie Andrews. Although Andrews was only twenty-nine at the time of the film’s release, she had already established herself as a formidable star with numerous credits to her name and performances opposite Richard Burton, Rex Harrison, and other leading actors of Hollywood’s Golden Age. Mary Poppins would earn Andrews an Academy Award for Best Actress and serve as a milestone in a career that continues today. Herewith are some of our favorite songs from Andrew’s illustrious career.
“I Could Have Danced All Night”
Andrews belted out this song in the 1956 Broadway performance of My Fair Lady. Andrews proved her singing capabilities playing Eliza Doolittle opposite Rex Harrison as Professor Higgins, although she was replaced in the film version (with Audrey Hepburn acting and Marni Nixon dubbing).
“Camelot”
Andrews performed the play’s title track during its 1960 performance on Broadway. The actress played Queen Guenevere – a title she was apparently comfortable with, later playing Queen Renaldi in Disney’s Princess Diaries – opposite Richard Burton as King Arthur.
“Impossible; It’s Possible”
Starring in another royal role, Andrews played the title character in CBS’ 1957 production of Cinderella, written by Richard Rodgers and Oscar Hammerstein.
“Supercalifragilisticexpialidocious”
People are still reciting this tongue twister performed by Andrews in Disney’s 1964 hit film Mary Poppins. In addition to earning her an Oscar, Andrews’ role as the angelic English Nanny cemented her name in silver screen history.
“My Favorite Things”
Hot on the heels of her success from Mary Poppins, Andrews starred as Maria von Trapp in The Sound of Music, expanding her international fame and branding herself as a singer to be reckoned with in Hollywood and on Broadway.
Meet the woman behind Grove Music Online, Anna-Lise Santella. We snagged a bit of Anna-Lise’s time to sit down with her and find out more about her own musical passions and research.
Do you play any musical instruments? Which ones?
My main instrument is violin, which I’ve played since I was eight. I play both classical and Irish fiddle and am currently trying to learn bluegrass. In a previous life I played a lot of pit band for musical theater. I’ve also worked as a singer and choral conductor. These days, though, you’re more likely to find a mandolin or guitar in my hands.
Do you specialize in any particular area or genre of music?
My research interests are pretty broad, which is why I enjoy working in reference so much. Currently I’m working on a history of women’s symphony orchestras in the United States between 1871 and 1945. They were a key route for women seeking admission into formerly all-male orchestras like the Chicago Symphony. After that, I’m hoping to work on a history of the Three Arts Clubs, a network of residential clubs that housed women artists in cities in the US and abroad. The clubs allowed female performers to safely tour or study away from their families by giving them secure places to live while on the road, places to rehearse and practice, and a community of like-minded people to support them. In general, I’m interested in the ways public institutions have affected and responded to women as performers.
What artist do you have on repeat at the moment?
I tend to have my listening on shuffle. I like not being sure what’s coming next. That said, I’ve been listening to Tune-Yards’ (a.k.a. Merill Garbus) latest album an awful lot lately. Neko Case with the New Pornographers and guitarist/songwriter/storyteller extraordinaire Jim White are also in regular rotation.
What was the last concert/gig you went to?
I’m lucky to live not far from the bandshell in Prospect Park and I try to catch as many of the summer concerts there as I can. The last one I attended was Neutral Milk Hotel, although I didn’t stay for the whole thing. I’m looking forward to the upcoming Nickel Creek concert. I love watching Chris Thile play, although he makes me feel totally inadequate as a mandolinist.
How do you listen to most of the music you listen to? On your phone/mp3 player/computer/radio/car radio/CDs?
Mostly on headphones. I’m constantly plugged in, which makes me not a very good citizen, I think. I’m trying to get better about spending some time just listening to the city. But there’s something about the delivery system of headphones to ears that I like – music transmitted straight to your head makes you feel like your life has a soundtrack. I especially like listening on the subway. I’ll often be playing pieces I’m trying to learn on violin or guitar and trying to work out fingerings, which I’m pretty sure makes me look like an insane person. Fortunately insane people are a dime a dozen on the subway.
Do you find that listening to music helps you concentrate while you work, or do you prefer silence?
I like listening while I work, but it has to be music I find fairly innocuous, or I’ll start thinking about it and analyzing it and get distracted from what I’m trying to do. Something beat driven with no vocals is best. My usual office soundtrack is a Pandora station of EDM.
Has there been any recent music research or scholarship on a topic that has caught your eye or that you’ve found particularly innovative?
In general I’m attracted to interdisciplinary work, as I like what happens when ideologies from one field get applied to subject matter of another – it tends make you reevaluate your methods, to shake you out of the routine of your thinking. Right now I’ve become really interested in the way in which we categorize music vs. noise and am reading everything I can on the subject from all kinds of perspectives – music cognition, acoustics, cultural theory. It’s where neuroscience, anthropology, philosophy and musicology all come together, which, come to think of it, sounds like a pretty dangerous intersection. Currently I’m in the middle of The Oxford Handbook of Sound Studies (2012) edited by Trevor Pinch and Karin Bijsterveld. At the same time, I’m rereading Jacques Attali’s landmark work Noise: The Political Economy of Music (1977). We have a small music/neuroscience book group made up of several editors who work in music and psychology who have an interest in this area. We’ll be discussing the Attali next month.
Who are a few of your favorite music critics/writers?
There are so many – I’m a bit of a criticism junkie. I work a lot with period music journalism in my own research and I love reading music criticism from the early 20th century. It’s so beautifully candid — at times sexy, cruel, completely inappropriate — in a way that’s rare in contemporary criticism. A lot of the reviews were unsigned or pseudonymous, so I’m not sure I have a favorite I can name. There’s a great book by Mark N. Grant on the history of American music criticism called Maestros of the Pen that I highly recommend as an introduction. For rock criticism, Ellen Willis’columns from the Village Voice are still the benchmark for me, I think. Of people writing currently, I like Mark Gresham (classical) and Sasha Frere-Jones (pop). And I like to argue with Alex Ross and John von Rhein.
I also like reading more literary approaches to musical writing. Geoff Dyer’s But Beautiful is a poetic, semi-fictional look at jazz, with a mix of stories about legendary musicians like Duke Ellington and Lester Young interspersed with an analytical look at jazz. And some of my favorite writing about music is found in fiction. Three of my favorite novels use music to tell the story. Richard Powers’ The Time of Our Singing uses Marian Anderson’s 1939 concert at the Lincoln Memorial as the focal point of a story that alternates between a musical mixed-race family and the story of the Civil Rights movement itself. In The Fortress of Solitude, Jonathan Lethem writes beautifully about music of the 1970s that mediates between nearly journalistic detail of Brooklyn in the 1970s and magical realism. And Kathryn Davies’ The Girl Who Trod on a Loaf contains some of the best description of compositional process that I’ve come across in fiction. It’s a challenge to evoke sound in prose – it’s an act of translation – and I admire those who can do it well.
Grove Music Online presents this multi-part series by Don Harrán, Artur Rubinstein Professor Emeritus of Musicology at the Hebrew University of Jerusalem, on the life of Jewish musician Salamone Rossi on the anniversary of his birth in 1570. Professor Harrán considers three major questions: Salamone Rossi as a Jew among Jews; Rossi as a Jew among Christians; and the conclusions to be drawn from both.
Salamone Rossi as a Jew among Jews
What do we know of Salamone Rossi’s family? His father was named Bonaiuto Azaria de’ Rossi (d. 1578): he composed Me’or einayim (Light of the Eyes). Rossi had a brother, Emanuele (Menaḥem), and a sister, Europe, who, like him, was a musician. She is known to have performed as a singer in the play Il ratto di Europa (“The Rape of Europa”) in 1608. The court chronicler Federico Follino raved over her performance, describing it as that of “a woman understanding music to perfection” and “singing, to the listeners’ great delight and their greater wonder, in a most delicate and sweet-sounding voice.”
Salamone Rossi appears to have used his connections at court to improve his family’s situation, as in 1602 when Rossi wrote to Duke Vincenzo on behalf of his brother Emanuele:
Letter that Salamone Rossi wrote on behalf of his brother Emanuele (21 February 1606); fair copy, with the close and signature in Rossi’s own hand. Archivio Storico, Archivio Storico, Mantua.
The duke granted the request in order to “to show Salamone Rossi ebreo some sign of gratitude for services that he, with utmost diligence, rendered and continues to render over many years. We have resolved to confer the duties of collecting the fees on the person of Emanuele, Salamone’s brother, in whose faith and diligence we place our confidence.”
Until now, it has been thought that Rossi earned his livelihood from his salary at the Mantuan court, and since the salary was—by comparison with that of other musicians at the court—very small, Rossi tried to supplement it by earning money on the side by investments. From 1622 on he was earning 1,200 lire, a large sum of money for a musician whose annual wages at the court were only 156 lire. Rossi needed the money to cover the cost of his publications and to support his family.
Rossi’s situation within the community can only be conjectured. By “community,” we are talking about some 2,325 Jews living in the city of Mantua out of a total population of 50,000. True, Rossi was its most distinguished “musician” and his service for the court would have brought honor on the Jewish community. But because of his non-Jewish connections, he enjoyed privileges denied his coreligionists. In 1606, for example, he was exempted from wearing a badge. The badge was shameful to Jews who, in their activities, were in close touch with Christians, as were Rossi and other Jews who performed before them as musicians or actors or who engaged in loan banking.
As other “privileged” Jews, Rossi occupied a difficult situation: his Christian employers considered him a Jew, yet the Jews probably considered him an outsider. He could choose from two alternatives: convert to Christianity to improve his situation with the Christians; or solidify his position within the Jewish community, which he probably did whenever he could by representing its interests before the authorities and by providing compositions for Jewish weddings, circumcisions, the inauguration of Torah scrolls, and for Purim festivities. All this is speculative, for we know nothing about these activities. We are better informed about Rossi’s role in the Jewish theater, whose actors were required to prepare each year one or two plays with musical intermedi. Since the Jews were expected to act, sing, and play instruments, their leading musician Salamone Rossi probably contributed to the theater by writing vocal and instrumental works, rehearsing them and, together with others, playing or even singing them.
Salamone Rossi, Ha-shirim asher li-Shelomoh (“Songs by Solomon”), 1623, no. 8. See Salamone Rossi, Complete Works, ed. Don Harrán (Corpus Mensurabilis Musicae 100), vols. 1–12 (Neuhausen-Stuttgart: Hänssler-Verlag for the American Institute of Musicology), vols. 13a and 13b (Madison WI: American Institute of Musicology, 1995), 13b: 24–26.
It was in his Hebrew collection, however, that Rossi demonstrated his connections with his people. His intentions were good: after having published collections of Italian vocal music and instrumental works, Rossi decided, around 1612, to write Hebrew songs. He describes these songs as “new songs [zemirot] that I devised through ‘counterpoint’ [seder].” True, attempts were made to introduce art music into the synagogue in the early seventeenth century. But none of these early works survive. Rossi’s thirty-three “Songs by Solomon” (Ha-shirim asher li-Shelomoh) are the first Hebrew polyphonic “songs” to be printed. Here is an example from the opening of the collection, “Elohim, hashivenu”.
Good intentions are one thing; the status of art music in the synagogue is another. The prayer services made no accommodation for art music. Rossi’s aim, to quote him, was to write works “for thanking God and singing [le-zammer] to His exalted name on all sacred occasions” to be performed in prayer services, particularly on Sabbaths and festivals.
Headline image credit: Opening of Salomone de Rossi’s Madrigaletti, Venice, 1628. Photo of Exhibit at the Diaspora Museum, Tel Aviv. Public domain via Wikimedia Commons.
American composer and self-proclaimed “bad boy of music” George Antheil was born today 114 years ago in Trenton, New Jersey. His most well-known piece is Ballet mècanique, which was premiered in Paris in 1926; like Stravinsky’s Rite of Spring, from which Antheil seems to have derived quite a bit of inspiration, the premiere resulted in audience outrage and a riot in the streets. The piece is scored for pianos and a number of percussion instruments, including airplane propellers.
Though he died at the age of 58, polymath Antheil managed to accomplish quite a bit in his relatively short life both in and outside the field of music. Here are some highlights:
His name appears alongside the actress Hedy Lamarr’s on a patent, granted in 1942, for an early type of frequency hopping device, their invention for disrupting the intended course of radio-controlled German torpedoes.
His music was championed by the likes of James Joyce, Ezra Pound, Sylvia Beach, W.B. Yeats, Erik Satie, and Pablo Picasso.
Under the pseudonym Stacey Bishop, he wrote Death in the Dark, a detective novel edited by T.S. Eliot, the hero of which is based on Pound.
After spending the majority of the 1920s and 30s in Europe, he settled in Hollywood and wrote dozens of film, television and radio scores, for directors such as Cecil B. DeMille and Fritz Lang (and with such titillating titles as “Zombies of Mora Tau” and “Panther Girl of the Kongo”).
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Since joining the Grove Music editorial team, Meghann Wilhoite has been a consistent contributor to the OUPblog. Over the years she has shared her knowledge and insights on topics ranging from football and opera to Monteverdi and Bob Dylan, so we thought it was about time to get to know her a bit better.
Do you play any musical instruments? Which ones?
In order of capability, I play the pipe organ, piano, synths, and guitar. I also sing a bit, but I gave up on my dream of being an opera singer long ago!
Organ Console, Holy Trinity, Buffalo, NY. Photo by Jarle Fagerheim. CC BY-SA 3.0 via Wikimedia Commons.
Do you specialize in any particular area or genre of music?
As an organist, I mostly play Baroque music (I <3 Bach 5eva), though I recently commissioned an excellent piece from contemporary composer Matthew Hough, which we’ll get to recording as soon as we have the funding. As a pianist, I play lots of different stuff from Classical era onwards. As a synth player and guitarist I play indie rock, mostly stuff I’ve written or stuff I’ve collaborated on.
What artist do you have on repeat at the moment?
My current lifestyle sort of dictates what I listen to right now: I’m either on the subway or blocking out ambient sounds in the office (nothin’ but love for my fellow cube dwellers), which means it’s difficult to listen to stuff where there’s an extreme difference between the loudest and the softest sound. Thus, artists like Interpol, Cocteau Twins (Elizabeth Fraser swoon), and Grimes dominate my playlist; if I had more time in quieter spaces I would also be listening to more avant-garde stuff as well.
What was the last concert/gig you went to?
The last concert I went to was part of the series I help run called Music at First; we were presenting the music of Jerome Kitzke, and it was pretty wild.
How do you listen to most of the music you listen to? On your phone/mp3 player/computer/radio/car radio/CDs?
Phone on the subways, computer (Pandora or Spotify) at work.
Do you find that listening to music helps you concentrate while you work, or do you prefer silence?
Music definitely helps me concentrate while I work, with the exception of creative writing.
Has there been any recent music research or scholarship on a topic that has caught your eye or that you’ve found particularly innovative?
Actually, my most recent scholarship binge has been on historiography, specifically the white-washing of European history (there’s a great Tumblr called MedievalPOC that focuses on the white-washing of European art). I would love to do more research on people of color with regards to the Western music canon (you know, those same hundred or so pieces by the same twenty or so composers that every music history textbook teaches you about).
Who are a few of your favorite music critics / writers?
Anastasia Tsioulcas (NPR, et al.) and Steve Smith (Boston Globe) are two critics/writers whose work I admire. They give an honest take on the music they’re reviewing without getting polemical, and they both promote gender parity within the field.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Ever wondered what goes into scoring film music? Is the music written during filming? Or is it all added after the film is finished? Regular OUPblog contributor Scott Huntington recently spoke with film composer Joe Kraemer about his compositional process, providing an inside look at what it’s like to score music for an independent film.
Scott Huntington: What’s your process of creation like?
Joe Kraemer: Ideally, I see the movie without any temp score, but these days, that is rare. [Director] Chris McQuarrie doesn’t like temp scores, so the two films I’ve done with him (The Way of the Gun, Jack Reacher) we skipped the temp process and I was able to work with a clean slate, so to speak.
I look at a scene, and based either on the cutting, the dialogue, or the rhythm of the scene, I find the spot where I believe music should come in. Then I roll on down until I think music should go out. I don’t use any hard and fast rules. A lot of it is based on feel.
Once I’ve decided where the music will start, I try and find the right tempo for the music, fast or slow. Next I consider the color of the music, light or dark, major or minor, brassy or strings, and so on. I continue on this path of binary decision-making until I reach a solution. If that solution doesn’t work, I work my way back and try something else, such as a faster tempo, a different color or a different instrumentation. Sometimes, I make decisions that don’t really have a logical explanation, but they just feel right. I like to refer to the scene in “Star Wars” where Ben Kenobi is cut down by Darth Vader, and John Williams scores the sequence with a sweeping version of Princess Leia’s Theme, because that theme has great sweep and scope, and Ben’s theme was more somber. His decision seems nonsensical from a logical point of view, but it’s right-on from an emotional point of view.
Scott Huntington: Have you seen changes in technology impact the way you score movies?
Joe Kraemer: Well, the AVID editing system has opened up the audio side of things for film editors completely. As a result, films are built with really well-edited temp scores right from the get-go. In the old days, a Moviola or a flat-bed had one or two tracks of sound, so the temp score was something that was laid in very bluntly, just to create a feeling or atmosphere, without it needing to be a definitive presentation. Now, the ability to edit the temp score to match the picture in minute detail has resulted in everyone accepting it as the baseline standard for the film. The editor cuts the scene to the temp, the director looks at the cut with the temp, right away the temp is now the point of comparison for the rest of the process. Even if the composer never sees the temp, he or she is competing with it. The composer’s music is evaluated as much for whether it matches the temp as whether it works for the scene in the first place.
What you end up with is the picture-editor making a lot of the decisions about the music before the composer even has a shot at bringing something of himself (or herself) to the table. That isn’t inherently bad, picture editors usually have great taste in music, but as a composer it can feel restrictive. Also, you end up with a lot of films sounding the same, because all the editors fall in love with the same piece of music at the same time. Case in point, for about 10 years after “American Beauty” came out, all I heard in temp scores was Tom Newman’s score for that movie. There are only so many ways one can reinvent piano chords over sustained string beds.
As far as the composing work itself, for me the computer-based paradigm has been a life-saver. From adjusting tempos to catch cuts, to mixing electronic sounds with acoustic sounds, computer-based composing has made it possible for me to make a living as a composer, even when films have had skimpy music budgets, because I can do all of the work myself. I don’t use an assistant; I don’t have a team of ghost-writers. I put all my time and effort into making the score as good as possible myself, within the means at my disposal. Technology makes that possible.
Scott Huntington: Describe the process of writing the music for Favor.
Joe Kraemer: The process starts as soon as the movie is over the first time I see it. I immediately begin thinking about different aspects of the score: what will the instrumentation be? What will the mood be? The tone?
Next comes a period of living with the film. If possible, I get a copy and watch it on repeat for a day or two in my studio while I update my software and do busy work, etc. Once I’ve seen the film a dozen times or so, it’s time to start composing in earnest.
At some point between seeing Favor the first time and getting my own copy to work from, I was swimming in the pool and doodling melodies in my head and I came up with a nice little tune I though would sound pretty on the cello. I made a mental note of it and filed it away in my noggin for some later use.
Some time later, as I sat down to begin writing the cues for Favor, I remembered that melody and found that on a piano, it had a cold sound that contrasted nicely with the beauty of the tune. This seemed to be appropriate for my needs, as I was writing a theme for a character that, rarely seen, hangs over the film like a specter. This contrast of cold and beauty felt right.
Next, I decided I needed some kind of musical “sound effect” to help with certain story elements I wanted the score to reinforce. This was the impetus behind what [director] Paul [Osborne] and I began to call the “Abby Stab”. It’s a sound of a hammer hitting an anvil that has been tweaked with a bunch of plugins. I used it whenever I wanted to audience to think of Abby, to be reminded of her fate, to keep her present in a scene even when she wasn’t there.
After that, it was mostly a task of assembling the music to match what Paul laid out in his temp score. Paul cuts his own films and I know from working with him the past that he is very particular about the way his temp interacts with the editing of the film, so I worked very hard to stay faithful to the way he would crescendo to a cut. That being said, there were major sequences where Paul had no temp score, but I added music because I thought it was an effective spot.
Scott Huntington is a percussionist specializing in marimba. He’s also a writer, reporter and blogger. He lives in Pennsylvania with his wife and son and does Internet marketing for WebpageFX in Harrisburg. Scott strives to play music whenever and wherever possible. Read his previous blog posts and follow him on Twitter at @SMHuntington.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Music today is usually categorized by the genre to which it most stylistically relates. A quick scroll through the iTunes genres sections reveals the familiar categories, among them Rock, Pop, R&B/Soul, Country, Classical, and Alternative. Songs or musical compilations today seem to have a readily apparent identity.
For the Inuit people of Alaska, this is not the case. Inuit music is distinguished according to its function rather than style, and most songs serve either a secular, social, or religious purpose. Many religious songs tend to be reserved for traditional ceremonies, while secular songs might be focused on the individual. Secular songs are sung to ease the birth of a child, to locate lost objects, or to cure illnesses.
There are, of course, many sub-categories of songs. For example, the Inuit of St. Lawrence Island, have terms that distinguish between nighttime and daytime singing, while the Inuit of the Northwest region of Alaska categorize songs by whether they are used in games, in stories, for dance, or in traditional ceremonies.
One such traditional ceremony that is still important for Alaskan Inuit culture is the whaling ceremony. All of the stages in the whaling process are celebrated, and there are songs to reinforce the hunting materials, bring forth the whales, and control the weather. Once the captain and crew return with the captured whales, the materials of the animal are distributed at a celebration called Nalukataq, which takes place during the month of June. Nalukataq, literally meaning “to throw and toss up,” refers to the whaler’s skin toss dance, and celebrates the bounty and distribution of Quaq (whale meat) and Muktuk (whale blubber).
Nalukataq Blanket Toss Barrow, 2006 by By Floyd Davidson. CC-BY-SA-3.0 via Wikimedia Commons.
To celebrate Nalukataq, communities gather to sing songs, dance, and take part in the traditional whale-toss, in which men and women in the community hold a Nalukataq blanket, generally made from seal or walrus skin, and toss the captains and captains’ wives up into the air. Traditionally, the wives of captains would throw out tools and food whilst being thrown into the air to mimic the distribution of whale meat among members of the community, but the tradition has since evolved to be candy thrown out to children.
As can been seen from Nalukataq, aspects of the original ceremony live on, but traditions have changed with the times. Festivals are often associated with US holidays, such as Independence Day, or with special community events. Although music might not still be used as frequently to help cure illnesses or ease childbirth, it still plays an important role in Alaskan Inuit culture, and will certainly continue to do so.
Sarah Hansen is a Publicity Assistant at Oxford University Press.
Oxford Music Online has made several articles available freely to the public, including its entry on Inuit Music. Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Perhaps Ernest Hemingway knew best when he claimed that Josephine Baker was the “most sensational woman anybody ever saw. Or ever will.” Indeed, Josephine Baker was sensational–as an African American coming of age in the 1920s, she took Paris by storm in La Revue Nègre and relished a career in entertainment that spanned fifty years. On what would be her 108th birthday, Baker’s fans on both sides of the Atlantic still celebrate her legendary charisma.
Born in St. Louis as Freda Josephine McDonald, Josephine’s early years were marked by financial struggles and racial conflict. She managed to escape what promised to be an otherwise dismal future with her innate ability to charm others through singing and dancing. Having taken the surname of her second husband (she had already been married once before at the age of thirteen), Josephine Baker left for New York City. She started out as a chorus girl in Shuffle Along, a vaudeville revue by Noble Sissle and Eubie Blake, and subsequently starred in Blake’s Chocolate Dandies. Later, she performed at New York’s renowned Plantation Club where she was “discovered” by producer Caroline Dudley and asked to be in La Revue Nègre. As part of Dudley’s assemblage of performers, Baker traveled to Paris in 1925, where she received rave reviews for her opening night performance at Théâtre des Champs Elysées in Paris. Shortly thereafter, she appeared on stage at the Folies-Bergère wearing only a “skirt” of bananas, a costume for which she became famous and one which left an indelible impression on the audience. After this, she often danced scantily clad, exuding a kind of exoticism that captivated her Parisian public.
Successful live performances led to her foray into film, beginning in 1927 with La Sirène des Tropiques. By 1930, she had dabbled in a career as a singer, having recorded for both Odeon and Columbia Records. Her Columbia recordings included songs such as “J’ai deux amours,” which she would perform at the Casino de Paris, one of the city’s great music halls. The Casino’s impresario, Henri Varna, not only showcased Baker’s talents, but he insisted that she act with the pizzazz and mystique of a superstar. To enhance her image, Baker was given a pet leopard named Chiquita, adorned with a diamond studded collar. The pair delighted (and occasionally shocked) the French public.
In the mid-1930s, she starred in two films, including Zouzou (1934), Princess Tam Tam (1935), neither of which was made readily available to the American public for another fifty-plus years. She also appeared in Moulin Rouge (1939), Fausse Alerte (1945), An Jedem Finger Zehn (1954), and Carosello Del Varietà (1955), but, as she also realized when doing studio recordings, she was only truly in her element on the stage.
After completing Princess Tam Tam, she returned to New York to appear in the Ziegfeld Follies, which featured choreography by George Balanchine, music by Vernon Duke, lyrics by Ira Gershwin, and notable performers including Bob Hope. In spite of the Follies’ display of talent, its appearance in New York was subjected to intensely vitriolic reviews. Some of the reviews attacked Baker specifically, by mapping current racial stereotypes and crippling expectations onto her and her performance–expectations which had not affected her career in France in such an irrevocably stark manner.
Although Baker was hurt by the Follies’ flop and the discrimination she faced in her home country, she chose to remain in the United States for the time being. In 1936, she announced her plans to open a night club on East 54th Street called Chez Josephine Baker. Within a year America’s racist climes became too much to bear and Baker returned to France, but France was no longer the utopian escape it once had been. Initial tensions with Germany and the subsequent German occupation ultimately made it very difficult for African-American entertainers to earn a living in France, despite the fact that they had been thriving just a decade earlier.
Portrait of Josephine Baker by Carl Van Vechten, 1951. Public domain via Library of Congress.
Baker, who had married a French Jew, Jean Lion, in 1937, soon became involved in the Resistance, eventually working out of Casablanca as an air auxiliary lieutenant. She received the Croix de Guerre in recognition for her services in the Resistance. Those services included carrying classified information, written in invisible ink on her sheet music, to Portugal for transmission to England.
During World War II, she performed for American and British troops and war workers. These appearances put to rest all rumors circulating in the press that she had died, rumors prompted by the fact that she suffered a series of illnesses in the 1940s.
She reemerged in the 1950s as a staunch supporter and champion of human and civil rights. In 1951, she cancelled an appearance at the NAACP meeting in Atlanta because she, as an African American, was refused lodging. In 1959, returned to the stage to raise funds for the International League Against Racism and Anti-Semitism (Ligue Internationale Contre le Racisme et l’Antisémitisme–LICRA).
Her most demonstrative gesture was to come. Beginning in 1953, Baker adopted the first of twelve children representing different races and ethnicities. She called her brood the “Rainbow Tribe,” and they are featured in Matthew Pratt Guterl’s book Josephine Baker and the Rainbow Tribe (Harvard University Press, 2014). They lived in a fifteenth-century castle, “Les Milandes,” which Baker purchased in 1947 but relinquished under extreme financial duress in 1968. Fortunately, her friend and supporter, Princess Grace, offered Baker and her tribe a home in Monaco.
As she aged, Baker found it increasingly challenging to maintain her career on the stage, but she persevered. In fact, on 8 April 1975, she gave a triumphant performance at the Bobino Theatre in Paris, which seemed to foreshadow prosperous days to come. That was not to be.
Four days later, on 12 April 1975, Baker went to sleep and never woke up. Thousands of adoring fans paid their respects, and nearly 2,000 mourners, led by Princess Grace, attended funeral services in Monaco, where Baker was buried.
A woman as sensational as Josephine Baker indubitably lives on–a number of books and articles have been written about Baker’s life, including five autobiographies. Her life and career have also served as inspiration for biographies, novels, films, plays, a musical, a restaurant, and even a tribute featuring a woodwind quintet. In 2007, the Grammy Award-winning woodwind quintet “Imani Winds” released Josephine Baker: A Life of Le Jazz Hot! in celebration of Baker’s centennial. The recording features two original pieces composed by Imani members that depict Baker’s life, including French horn player Jeff Scott’s seven-movement La Belle Sirène Comme le Comédien and flautist Valerie Coleman’s Suite: Portraits of Josephine.
These and other materials about Josephine Baker, including a robust clipping file, can be found at the Center for Black Music Research (CBMR) in Chicago.
Founded at Columbia College Chicago in 1983, The Center for Black Music Research is the only organization of its kind. It exists to illuminate the significant role that black music plays in world culture by serving as a nexus for all who value black music, by promoting scholarly thought and knowledge about black music, and by providing a safe haven for the materials and information that document the black music experience across Africa and the diaspora.
Melanie Zeck is the Managing Editor of the Black Music Research Journal, the peer-reviewed journal of the Center for Black Music Research. She is currently co-authoring a book (OUP, forthcoming) on aspects of black music history with Samuel A. Floyd Jr., CBMR founder and Director Emeritus.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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You’d probably be lying if you said that you didn’t spend at least a moderate amount of time during your childhood banging on various and sundry items that happened to be within reach. If we’re being honest, this particular sort of self-expression doesn’t seem to lessen with age; thankfully, our methods tend to get more sophisticated over time.
However, sometimes it’s fitting to go back to the primal days of beating anything that will make noise. Making your own percussion instruments can be a great way fully to understand sound, timbre, and tone. If you have music students or teach a drumline, having your students build their own drums can be a fantastic learning experience for everyone involved.
Before we get into the specifics about how to perfect your own DIY percussion instruments, let’s get some inspiration from some of the big names in homemade instruments.
Learn from the professionals
Most of us have some experience appropriating household items in our music-making endeavors, but the people behind the show STOMP have turned this pastime into an art form. This unique live show has a 20th anniversary quickly approaching, with tickets for the celebration show in New York City selling fast.
Using everything from trash-can lids to their own bodies, this is as good as it gets when it comes to DIY instruments.
If you’re looking for another great source of inspiration, look no further than Recycled Percussion – a “quintessentially Vegas” experience that boasts of having performed more than 4,000 shows worldwide. Quite a few of the band’s instruments will look quite familiar; they’re no strangers to homemade instruments made from pots, pans, scrap metal and even automobile parts.
Use What’s Around You
Tuning a steel drum with a Peterson strobe electronic tuner. Photo by Andrew Hitchcock. CC BY 2.0 via Wikimedia Commons.
Steel drums, or pans, has its roots in Western Africa, and its sound remains intrinsically linked with the spirit of the Caribbean. It really is a singular sound, and even the most basic steel pans – those made of recycled 55-gallon drums – are capable of producing utterly captivating sounds.
Building and tuning your own steelpan is time-intensive, but certainly not impossible, as this video from SmartyPansMusic demonstrates. Even if you don’t have the time or any spare oil drums lying around, there’s a good chance that you can find some suitable materials not far from where you live. Here are some ideas.
PVC Pipes: Whoever it was that first looked at a PVC pipe and said “I can make music with that” was clearly a visionary. PVC pipes are fairly inexpensive, as far as building materials go, and can produce an almost shocking range of sounds.
To get a sense of what’s possible with PVC pipes, check out this wonderful video from a guy who played some recognizable tunes including “In the Hall of the Mountain King” and “Viva la Vida.” The interesting thing about this type of instrument is that the sounds it produces is less about the sound of two objects colliding and more about the manipulation of the air within the pipes. The major variables you’ll be playing with are the lengths and widths of the pipes.
Scrap Metal: If you want to create your own STOMP experience at home, it may be time to “rescue” some scrap metal to create your own percussion instruments. Companies like McElroy Metal have sites in many states throughout the U.S., and offer a variety of materials to choose from, in different sizes and shapes.
Scrap metal / offcuts at Toruń Centre for Astronomy, Toruń, Poland. Photograph by Mike Peel. CC BY-SA 4.0 via Wikimedia Commons.
Slum Drummers is a group of Kenyan-born musicians who have brilliantly combined scrap-metal instruments with public outreach; their mission is to spread not only a love of music, but also an awareness of cultural issues such as drug use. From humble beginnings in scrap yards, these musicians and their castaway pieces of metal have gone on to inspire audiences across the world.
Buckets: It really is amazing what can be accomplished with some ordinary household items. If you’re working with a somewhat tighter budget, or a trip to a scrap yard simply isn’t in the cards for you, buckets might just be the way to go.
You can experiment with different materials, such as plastic and metal, as well as with different thicknesses. Buckets are some of the simplest and most utilitarian household items at our disposal, but they can produce a wide array of sounds. You’ll also want to try different methods of striking the buckets; traditional drumsticks are great, but you could try differently sized pieces of wood or even metal to really get the perfect tone.
Street Drummer, by Nicholas Erwin. CC BY-NC-ND 2.0 via nickerwin Flickr.
Don’t Be Afraid to Experiment
No matter what materials you end up choosing, some experimentation will be in order before you get the sound you’re looking for. Modern drum kits work the way they do because of resonant heads and strategically placed air holes. Some trial and error is necessary to see what works best for the materials you’ve chosen.
Experimenting with different types of materials can be a really instructive experience for music students. It’s one thing to have a measure of skill as a musician, but quite another to understand precisely how it is that our favorite instruments create their sound. To that end, homemade drums are a great place to start.
Scott Huntington is a percussionist specializing in marimba. He’s also a writer, reporter and blogger. He lives in Pennsylvania with his wife and son and does Internet marketing for WebpageFX in Harrisburg. Scott strives to play music whenever and wherever possible. Follow him on Twitter at @SMHuntington.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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(b Geelong, Victoria, 18 Aug 1951). Australian composer, performer, installation and sound artist, instrument inventor, writer, educator, and researcher. Her early education consisted of high school in both Australia and Canada, followed by a BA (1971, Monash University), Dip Ed (1973, Monash), MA (1974, Monash), and PhD (1983, Monash). An interest in experimental music is apparent from her earliest compositions, many of which involve performance in specific places, improvisation, electronics, graphic notation, and the use of self-built and specially built instruments. These include Improvisations in Acoustic Chambers, 1981, and Soft and Fragile: Music in Glass and Clay, 1982. By 1977 an interest in sound installation and sound sculpture had become well established in her work (Winds and Circuits, Surfaces and Cavities), and is an area in which she has continued to the present day, having presented nearly 50 sound installations worldwide.
Bandt has also been involved in creating electro-acoustic works, often in collaboration with broadcasting organizations; work for or with radio forms a significant portion of her output. Many of these works, while using real-world elements, take a more narrative or illustrative approach to their material compared to the abstractionism of much electro-acoustic work. An electro-acoustic work such as Mungo (1992), made of sounds collected in the Lake Mungo region of New South Wales, presents soundscape as illustration; that is, the sounds are presented as important in themselves, rather than as material for formalistic musical development. In other electro-acoustic works, such as Thrausmata: Ancient Greek Fragments, 1997, the concern for narrative, and presenting endangered elements of the soundscape (in this case, disappearing languages) emerge as paramount. Other electro-acoustic works present sounds from specific environmental sites, such as Genesis (1983), for microtonally-tuned zither and pre-recorded speed-changed zither, both recorded in the same large resonant environment, and Stack (2000), made entirely from sounds collected from a large cylindrical tunnel exhaust stack in Melbourne. Of her compositions for instruments, Ocean Bells (1982) uses the Flagong, a glass instrument made by Bandt modelled on Harry Partch’s Cloud Chamber Bowls. The sculpture Aeolian Harps (1987) was a large wind powered string instrument, which was also recorded and those sounds used in a number of other works. Her recent Tragoudia II uses the tarhu, a 12-string spike fiddle (4 strings played, 8 sympathetic) invented by Australian luthier Peter Biffin, as well as pre-recorded sounds recorded in Crete. Tin Rabbit (2009–10) for wind-up rabbits, pre-recorded soundscape, music boxes, and tin suitcase shows a more whimsical side of her installation work. Free Diving (2008) for recorder orchestra and pre-recorded soundscape shows an integration of her interests in environmental sound with that of composing for traditional instruments.
Bandt has been equally active in collaborative work with musicians, dancers, and artists. She has been part of the groups La Romanesca (early music performance), LIME (improvisation), Back to Back Zithers (cross-cultural improvisation and composition), and Carte Blanche (a digital media duo with Brigid Burke), among others. She has also worked on many collaborative projects, such as Hear the Dance, See the Music (1989), a collaborative music-dance-technology performance; The White Room (1992), an installation for Warsaw Autumn, produced with Vineta Lagzdina, Warren Burt, Ernie Althoff, and Alan Lamb; and an ongoing series of collaborations with the German sound artist Johannes S. Sistermanns.
Bandt has written several books, including Sound Sculpture: Intersections in Sound and Sculpture in Australian Artworks (Sydney, 2001), the first comprehensive treatment of this kind of work in Australia. With Michelle Duffy and Dolly MacKinnon, she edited the anthology Hearing Places: Interdisciplinary Writings on Sound, Place, Time and Culture (Cambridge, 2007). She is also the director of the Australian Sound Design Project, the first comprehensive website and on-line resource, documenting over 130 Australian sound designers, composers, and sound sculptors. She has received grants from the Australian Research Council, The Australia Council, the Victorian Ministry for the Arts, the Australian Network for Art and Technology, and a number of other organizations. Her work has been broadcast on, and commissioned by ORF Austria, WDR Germany, ABC Australia, and Japanese Radio and TV, among others. Recordings of her work are available on the Move, New Albion, Ars Acustica, Sonic Art Gallery, and Au Courant labels, among others.
Writings
Sounds In Space: Windchimes and Sound Sculptures (Melbourne, 1985)
Creative Approaches to Interactive Technology in Sound Art (Geelong, 1990)
Sound Sculpture, Intersections in Sound and Sculpture in Australian Artworks (Sydney, 2001)
Edited with M. Duffy and D. MacKinnon: Hearing Places: Interdisciplinary Writings on Sound, Place, Time and Culture (Cambridge, 2007) [incl. CD]
M. Atherton: ‘Ros Bandt’, Australian Made Australian Played (Sydney, 1990), 90–92
B. Broadstock: ‘Ros Bandt’, Sound Ideas – Australian Composers born since 1950 (Sydney, 1995), 42–7
J. Jenkins: ‘Ros Bandt’, 22 Australian Composers (Melbourne, 1988), 9–21
A. McLennan: ‘A brief topography of Australian Sound Art and experimental broadcasting’, Continuum, viii (1994), 302–18 (electronic arts in Australia issue, ed. N. Zurbrugg)
R. Coyle: Sound In space (Sydney, 1995), 8–16
P. Read: ‘Silo Stories’, Haunted Earth (Sydney, 2003), 93–110
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Brian Eno turns 66 today. It has become a cliché to start every profile of Eno by noting the eclecticism and longevity of his musical career. After all, here is a man who made his performance debut smashing a piece of wood against an open piano frame (La Monte Young, X (Any Integer) for Henry Flynt) and went on to produce award-winning albums for chart-topping bands.Nonetheless, it is still startling to realize that a quick game of One Degree of Brian Eno can bring together musicians as diverse as Cornelius Cardew, Luciano Pavarotti, Nico, Karl Hyde, and Coldplay. Eno’s credits include composer, singer, keyboardist, producer, clarinetist, video artist, and app designer; his music has been heard in concert halls, arenas, airports, movie theaters, and art galleries. Thanks to the start-up sounds he wrote for Windows 95, Eno might well have been the most-played composer of the 1990s. Not bad for someone who has embraced the label of “non-musician.”
It is impossible to give a brief yet coherent overview of a career that continues to be so rich and wide-ranging. Instead, and in honor of his 66th birthday, here are six of my favorite Eno contributions to our musical world.
(1) Richard Strauss, Also sprach Zarathustra from Portsmouth Sinfonia Plays the Popular Classics
Formed in 1970 by composer Gavin Bryars, the Portsmouth Sinfonia opened its membership to all–instrumental competence is not required. Its distinctive sounds come from the resulting mix of complete neophytes and trained musicians. Eno played the clarinet with them on and off for four years, and produced two of their three albums. The Sinfonia’s performance of Also sprach Zarathustra is typical in its chaotic, yet recognizable, attempt to play only the most famous part of Strauss’s half-hour tone poem.
Discreet Music is Eno’s first foray into what he would later call “ambient music.” In a now-famous anecdote, Eno claims its genesis in a failure of technology. While recovering at home after a serious accident, Eno was left with a recording that was playing too softly and only out of one channel. Unable to get up to fix the sound, he listened to barely audible output and discovered a new way of hearing. After Discreet, music no longer had to be the center of attention. It could be loops of deliberately simple music that become “part of the ambience of the environment just as the color of the light and the sound of the rain were parts of that ambience.”
(3) Penguin Café Orchestra, “Chartered Flight,” from Music from the Penguin Café (released in 1976 on Obscure; Eno, executive producer)
In 1975, following the success of Eno’s solo albums, Island Records created the Obscure label for him. Although short-lived (ten albums in three years), Obscure gave Eno the opportunity to introduce to a wider audience music they might not otherwise encounter. The quirky and charming Music from Penguin Café Orchestra was Obscure 7.
(4) U2, “The Unforgettable Fire” from The Unforgettable Fire, produced by Eno and Daniel Lanois (1984)
Given the critical and commercial enormous success Eno and U2 have enjoyed together, it is easy to forget that many–including Eno himself–found this an odd and risky collaboration when they first came together on The Unforgettable Fire. U2 famously brought Eno in so his “arty” and “weird” influence could change the band’s sound. (Bono: “We didn’t go to art school, we went to Brian.”) The album’s title track shows Eno’s introduction of a more atmospheric soundscape to U2’s previously straight-forward anthemic rock style.
Another Day on Earth was Eno’s first solo album of songs since the 1970s. Appropriately for Eno’s first album as a soloist for over a quarter of a century, the opening track “This” features not just his voice, but his voice multi-tracked as he intones the title over thirty times in this three-minute song. The result is an impossibly catchy tune that pairs Eno’s solemn, almost hypnotic singing with an infectiously catchy rhythmic accompaniment.
(6) Eno and Peter Chilvers, “Bloom” (2008)
“Bloom” brings Eno’s interests in ambient music and generative music to the iPhone. Billed as “an endless music machine” and a “music box for the 21st century,” this app allows you to create soundscapes reminiscent of Eno’s ambient experiments of the 1970s and 1980s by simply tapping on the screen. If you so choose, you can also experience your musical creation as a part of your ambience by allowing a generative player to take over. “Bloom” manages to be both addictive and soothing at the same time.
Happy birthday, Brian Eno. Our current musical landscape would be so much less interesting without you.
Cecilia Sun is an Assistant Professor of musicology in the Department of Music at the University of California, Irvine. She updated the Brian Eno entry for The Grove Dictionary of American Music, and she has an essay on Eno and the experimental tradition in the forthcoming collection Brian Eno: Oblique Strategies.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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4–10 May 2014. The annual Eurovision week offers Europeans a chance to put aside their differences and celebrate, nation against nation, the many ways in which music unites them. Each nation has the same opportunity—a “Eurosong” of exactly three minutes, performed by no more than six musicians or dancers, in the language of their choice, national or international—to represent Europe for a year. Since its founding in 1956, one of the deepest moments of the Cold War, as Soviet tanks prepared to enter Hungary and Czechoslovakia, the Eurovision Song Contest (ESC) has provided a counterpoint to European politics, providing a moment when Europeans witnessed claims to a common Europeanness.
In early spring 2014, however, as the Ukraine crisis unfolded, the ESC seemed deaf to the deterioration of European politics. A few songs expressed soft nationalism; hardly any made more than a mild gesture toward human rights. Granted, the competitive run of most national entries—through local, regional, and then national competitions—began before the Ukraine crisis, before the occupation of the Maidan in Kyiv, the Russian annexation of the Crimea, and the violent turn of separatism in Eastern Ukraine. The Eurovision Song Contest, nonetheless, had lost its moral compass. It was veering dangerously close to irrelevance for a Europe in crisis.
All that changed during Eurovision week. Though Austria’s Conchita Wurst, the female persona of 25-year-old singer Tom Neuwirth, had captured the attention of many with her sincere flamboyance, she was favored by few and shunned by many, particularly the countries of Eastern Europe. As the evening of the Grand Finale arrived, however, few doubted that Conchita Wurst would emerge victorious, and many realized that their worst fears were about to be realized. Europe had found Conchita’s voice, and she truly did “Rise Like a Phoenix” from the stage of the Copenhagen Eurovision stage.
As I write this blogpost in the immediate wake of the Grand Finale, the explanations and evaluations of Conchita Wurst’s victory at the 2014 Eurovision Song Contest spread across the European media and beyond. Standing on stage in a gown bathed in golden glitter, the bearded Conchita sang powerfully and with full conviction that there was more at stake than finding the right formula for the winning song. “This night is dedicated to all who believe in peace and freedom,” she proclaimed upon receiving the trophy. Supporters and detractors alike saw the moment as evidence that the queering of the ESC had finally and fully come of age. Eurovision historian, Jan Feddersen, had predicted as much in the Berlin liberal newspaper, tageszeitung, the day before. The queering of the ESC had given common meaning to Europe. Feddersen writes: “One communicates throughout the year. What could be a greater cultural flow of Europeanness, even independent of the borders of the European Union” (taz.europa, 9 May 2014, p. 9).
The political and aesthetic trajectory of queering, of course, is precisely not to come of age, rather to engender and regender critical questions of identity and ideology. It is this moving with and beyond queering that Conchita Wurst’s victory signals. The winning song, “Rise Like a Phoenix,” provides, thus, an anthem of a Europe of post-queerness. The Eurosong and the tens of millions who embrace it as their own enter a European space opened by diversity.
In the months and years before Conchita Wurst’s victory on Saturday night, there were probably few grounds that would lead one to predict a winning song for Austria. The self-styled “Land of Music,” Austria simply could not figure out the Eurovision Song Contest. In recent years, it had sent wacky folk-like music and banal power ballads, only occasionally passing beyond the semi-final competitions. For much of the 2010s, Austria sent no entry at all. If Austria was perplexed about its musical presence in the ESC, Conchita Wurst was not. Born in Styria, Tom Neuwirth dedicated himself to a music of difference, a music that provoked, and a music that did political work. As the drag queen, Conchita Wurst (most readers will recognize “Wurst” as the German word for sausage, but in Austria, it is also commonly used in the phrase, “es ist mir wurst,” meaning “it’s all the same to me”), performs songs of action, directed against prejudice and mustered for diversity. There is no contradiction when queerness and nationalism occupy common ground, all the more in an Austria that provides shelter to a higher percentage of refugees than any other European nation. When Conchita remarked upon qualifying after the second semi-final on May 8, announcing proudly that “I’m going to do all I can for my country,” there was no irony.
The Eurovision Song Contest 2014 had found its voice. The ESC had returned to Europe. At a critical moment of struggle in Ukraine, when right-wing European political parties on the eve of European parliamentary elections are calling for their nations to retreat from Europe, the ESC has reclaimed its relevance, and it has done so by recognizing its historical foundations. In many ways, Conchita Wurst, performing as a transvestite, offers a less provocative stage presence than the transsexual Dana International, who won for Israel in 1998 and competed again in 2011. ESC queerness begins to demonstrate the attributes of a historical longue durée, and it is for these reasons that it elevates a music competition to a European level on which it is one of the most visible targets for official Russian homophobia and the violation of human rights elsewhere in Europe. It is a return to that history that “Rise Like a Phoenix” so powerfully signifies.
On Saturday night, there were other entries that took their place in the more diverse, post-queer Europe given new and different meaning by Conchita Wurst. Political meaning accrued to songs in which it had previously remained neutral (e.g., Pollapönk’s “No Prejudice” for Iceland, and Molly’s “Children of the Universe” for the United Kingdom). Several quite outstanding songs came to envoice a fragile Europe in need of change (e.g., Elaiza’s mixture of cabaret and klezmer in “Is It Right” for Germany, and András Kállay-Saunders’s “Running” for Hungary). Kállay-Saunders transformed the narrative of an abused child to a call for action in European human rights. The son of Pharaoh Saunders, Kállay-Saunders is a stunning presence on stage, an African American Hungarian, calling attention to the violation of human rights while representing a nation sliding to the right, so much so that many Hungarian artists, musicians, and intellectuals (e.g., András Schiff) will not enter their homeland.
On Sunday morning, 11 May, the Berlin tageszeitung opened its lead article on the Eurovision Song Contest with the celebratory claim, “there is hope for Europe.” It is perhaps too early to claim that we are witnessing music and nationalism in a new key. From early April until the Grand Finale, I gave a regular series of newspaper, radio, and television interviews in Germany, where I currently teach as Franz Rosenzweig Professor at the University of Kassel, and I realize only now that my own observations about nationalism and the ESC underwent radical change, all the more as Conchita Wurst brought a new Europe into focus (see, e.g., the interview with the Austrian-German-Swiss network, 3sat, just before the Grand Finale). The European Broadcasting Union (EBU) itself had predicted 120 million viewers, but estimates the day after the Grand Finale raised the number to 180 million, a fifty-percent increase. Nationalisms proliferate often; rarely do they subside. In the Ukraine crisis, each side accuses the other of being nationalistic, laying claim to their own right to be nationalistic. These are the nationalisms in the old key, collapsing in upon themselves. In contrast it may be a quality of a post-queer Eurovision Song Contest that it can foster a nationalism of tolerance and diversity, and that its song for Europe truly rises like a phoenix, enjoining the many rather than the few to join the chorus.
Philip V. Bohlman is Mary Werkman Distinguished Service Professor of Music and the Humanities at the University of Chicago. Currently, he serves as Franz Rosenzweig Professor at the University of Kassel, and on the editorial board of Grove Music Online. He writes widely on music and nationalism, most recently Focus: Music, Nationalism, and the Making of the New Europe (Routledge 2011). He is writing the book, Music after Nationalism, for Oxford University Press, a project for which he received a Guggenheim Fellowship in 2013.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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April is Jazz Appreciation Month, honoring an original American art form. Across the United States and the world, jazz lovers are introducing people to the history and heritage of jazz as well as extraordinary contemporary acts. To celebrate, here are eight songs from renowned jazz singer and trumpeter Louis Armstrong‘s catalog, along with some lesser-known facts about the artist.
Heebie Jeebies (1926)
One of Armstrong’s first recordings as bandleader was a series of singles released under the name Louis Armstrong and his Hot Five, which were later regarded as a watershed moment in the history of jazz. “Heebie Jeebies” in particular gained fame, and historical importance, for its improvised “scat” chorus; according to legend, this off-the-cuff vocal part was the result of Armstrong dropping his sheet music during the recording.
Struttin’ With Some Barbecue (1927)
Armstrong’s second wife, Lil Hardin Armstrong, was instrumental in orchestrating his rise to prominence. Hardin was also an accomplished jazz pianist and composer, frequently collaborating with Armstrong; “Struttin’ With Some Barbecue” is one of her most-beloved contributions to the jazz canon.
Muggles (1928)
Long before J.K. Rowling transformed the word, “muggles” was a slang term for marijuana, a drug of which Armstrong was a lifelong enthusiast. This highly-esteemed composition by Armstrong was recorded with a group of the day’s foremost jazz talents, among them the legendary pianist Earl “Fatha” Hines.
Ain’t Misbehavin’ (1929)
Although Armstrong had achieved renown among black listeners through his work in the ‘20s, it was this song, performed between acts during the Broadway musical Hot Chocolates, which arguably gained him his first crossover success. Originally written as an excuse to have Armstrong sing from the orchestra pit, its success led the producers to rewrite the script in order to bring him onstage, then send him to the studio to record the production’s hits.
Where The Blues Were Born In New Orleans (1947)
The film New Orleans featured Armstrong alongside Billie Holiday, in her only film role; the pair portrayed musicians who develop a romantic relationship. This track includes a lengthy section in which Armstrong introduces his ensemble, featured in the film, which was loaded with the day’s biggest names: Kid Ory, Zutty Singleton, Bud Scott, and more.
Mack the Knife (1955)
In the later decades of his career, Armstrong’s lip muscles no longer allowed him to perform the same kind of trumpet pyrotechnics he’d become known for earlier in his career. As a result, he began to rely more on pop vocal performances, such as this, one of his best-known songs of all time. Taken from The Threepenny Opera, Bertolt Brecht and Kurt Weill’s anticapitalist stage drama, “Mack” became a major pop success (although it did not achieve the same recognition as the white singer Bobby Darin’s #1 version, released four years later).
Hello, Dolly (1964)
Probably the biggest hit of Armstrong’s career, this song, taken from the eponymous musical, took the #1 spot on the pop charts from the Beatles during the height of Beatlemania.
What a Wonderful World (1967)
Perhaps surprisingly, this song — perhaps the tune most closely associated with Armstrong — was not a hit in America upon its release, selling only about 1000 copies. Over time, owing to its frequent use in films and numerous cover versions, the song would eclipse all others in Armstrong’s discography to become his signature recording, but not until long after his death in 1971.
Grove Music Online has made several articles available freely to the public, including its lengthy entry on the renowned jazz singer and trumpeter Louis Armstrong. Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Image credit: Louis Armstrong, jazz trumpeter, 1953. World-Telegram staff photographer. Library of Congress Prints and Photographs Division. Public domain via Wikimedia Commons.
Many music students have difficulty finding new venues in which to perform. A lot of the time it’s because we let our school schedule our performances for us. We’ll start the semester and circle the dates on the calendars that include our concerts and recitals, and that will be it. That’s fine, and can keep you pretty busy, but I’m here to tell you to get out there and plan on your own. You’ll become much more confident and even perform better at your concerts once you get a few smaller gigs under your belt. Here’s a few tips to help you along the way:
Don’t let nerves get in the way of gigging
You’ve likely heard this from countless professors, teachers, friends, and family members, but everyone experiences nervousness. It’s the result of our animal instincts, our fight or flight response, and it’s natural. The solution is simply to gain experience. Think of each instance of nervousness as a new chance to conquer and control the sensation. After enough repetitions, nervousness will no longer seem like such a big deal, just an expected and regular part of performance. Nerves will probably never go completely away, but by the time you get to a huge concert you’ll be getting used to it.
Develop your personal brand
Whether you like it or not, self-advertising, or creating your own brand, has become more and more doable thanks to the Internet. Read up on creating a web presence. Unless you’re famous, you’re going to need to market your talents. Sites like BandCamp and SoundCloud tend to be synonymous with popular music, but this trend is slowly changing. In fact, many classical musicians are uploading recordings of their gigs to SoundCloud.
On top of the benefits of a clean, easy to navigate repository of gig recordings, having a SoundCloud is like having a deluxe portfolio. What do I mean by “deluxe”? Well, it’s like having a resume with a built in audience of employers ready to look at it 24/7. And SoundCloud isn’t just a social network; it’s a social network of people who actively create and/or listen to music.
Think outside the box when looking for gigs
But where can you look for gigs? At first glance you’re at a slight disadvantage from all the rock bands that can play cover shows at bars or parties. Somehow playing solo clarinet music at the local bar just isn’t going to go over well. So, here are a few places you may not have thought of:
1. University events
Keep tabs on ongoing events at your university. Many students and faculty would love to have their events spiced up with some “sophisticated” music. There are plenty of fundraisers and galas that are always looking for entertainment. It even gives them a bragging point to have a student performing and could lead to more donations for the school.
2. Elementary schools
Music education is an important aspect of many children’s lives, and choosing an instrument to pick up can be quite a meaningful decision, even if it may seem superfluous to us at the time. Check with local elementary schools to find out when they start their students off in band and orchestra programs. They may very well be looking for people to come in and explain and play their instruments to students. You never know when you could be the one to inspire the next great performer.
Children from Kaneohe Elementary School clap to the beat of one of the many jazzy songs the US Marine Corps Forces Pacific Party Band played during their performance as part of the Music in the Schools program. Photo in the public domain via Wikimedia Commons.
3. Retirement communities
Playing at a retirement community may not be very glamorous, but it will leave you with experience and the feeling that you’ve done a good service. One of the most rewarding times of my musical career was playing at a nursing home. A deaf woman rolled her wheelchair up to my marimba and put her hand on the side to feel the vibrations. Seeing her smile is something I will never forget. To me, this small gig was right up there with playing in Orchestra Hall in Chicago.
4. Play for small businesses and company functions
A gig at a barber shop didn’t give me a huge audience, but it’s not always the size that matters. Through it I was able to meet some people from a mattress store called Dr. Snooze, and eventually led to me getting to play at one of their open houses. I met several more people through it that led to even more performance opportunities, including corporate retreats and even a wedding. I can also use them as a reference when telling others about my music. It’s amazing how one “little” gig can turn into so much more.
5. Play on the street
Now you should look into the legality of this strategy before pursuing it, but playing in the street (even for no money) can be an incredible source of publicity. Who knows who might be looking? It also helps to strategically pick your location so that people who might be more likely to need musicians may listen. Another idea you could try would be to upload recordings of your performances to YouTube to be able to show them to others.
Finnish bluegrass buskers in Helsinki, Finland. June 2006. Photo by Cory Doctorow from London, UK. Creative Commons License via Wikimedia Commons.
All of these ideas will give you some great experience and help you become a better musician. And when you come to the bigger events, you’ll be well prepared.
Scott Huntington is a percussionist specializing in marimba. He’s also a writer, reporter and blogger. He lives in Pennsylvania with his wife and son and does Internet marketing for WebpageFX in Harrisburg. Scott strives to play music whenever and wherever possible. Follow him on Twitter at @SMHuntington.
Oxford Music Online is the gateway offering users the ability to access and cross-search multiple music reference resources in one location. With Grove Music Online as its cornerstone, Oxford Music Online also contains The Oxford Companion to Music, The Oxford Dictionary of Music, and The Encyclopedia of Popular Music.
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Scott Huntington: Describe the process of writing the music for 
