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Viewing: Blog Posts Tagged with: Terrorism and Public Health, Most Recent at Top [Help]
Results 1 - 4 of 4
1. “The only thing we have to fear is fear itself”

In 1933 in the midst of Great Depression, President Franklin D. Roosevelt, in his first inaugural address, wisely stated, “The only thing we have to fear is fear itself.” That wisdom has as much relevance today as it did during the Depression.

The post “The only thing we have to fear is fear itself” appeared first on OUPblog.

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2. Water and conflict

The four-year drought in California, which is causing severe water shortages and related problems, is receiving increasingly more attention. It is affecting everyone, causing people to adjust their lifestyles and causing small business owners and entire industries to rethink their use–and misuse–of water.

The post Water and conflict appeared first on OUPblog.

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3. Have we become what we hate?

In 1971, William Irvin Thompson, a professor at York University in Toronto, wrote an op-ed in the New York Times entitled, “We Become What We Hate,” describing the way in which “thoughts can become inverted when they are reflected in actions.”

He cited several scientific, sociocultural, economic, and political situations where the maxim appeared to be true. The physician who believed he was inventing a pill to help women become pregnant had actually invented the oral contraceptive. Germany and Japan, having lost World War II, had become peaceful consumer societies. The People’s Republic of China had become, at least back in 1971, a puritanical nation.

Today, many of the values that we, as a nation, profess — protection of civil rights and human rights, assistance for the needy, support for international cooperation, and promotion of peace — have become inverted in our actions. As a nation, we say one thing, but often do the opposite.

As a nation, we profess protection of civil rights. But our criminal justice system and our systems for federal, state, and local elections discriminate against people of color and other minorities.

As a nation, we profess protection of human rights. But we have imprisoned “enemy combatants” without charges, stripped them of their rights as prisoners of war, and tortured many of them in violation of the Geneva Conventions.

As a nation, we profess adherence to the late Senator Hubert H. Humphrey’s dictum that the true measure of a government is how it cares for the young, the old, the sick, and the needy. But we set the minimum wage at a level at which working people cannot survive. We inadequately fund human services for those who need them most. And, even after implementation of the Patient Protection and Affordable Care Act, we continue to be the only industrialized country that does not ensure health care for all its citizens.

As a nation, we profess support for international cooperation. But we fail to sign treaties to ban antipersonnel landmines and prevent the proliferation of nuclear weapons. And we, as a nation, contribute much less than our fair share of foreign assistance to low-income countries.

As a nation, we profess commitment to world peace. But we lead all other countries, by far, in both arms sales and military expenditures.

In many ways, we, as a nation, have become what we hate.

Image Credit: Dispersed, Occupy Oakland Move In Day. Photo by Glenn Halog. CC by NC 2.0 via Flickr.

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4. Putting an end to war

By Barry S. Levy and Victor W. Sidel


War is hell. War kills people, mainly non-combatant civilians, and injures and maims many more — both physically and psychologically. War destroys the health-supporting infrastructure of society, including systems of medical care and public health services, food and water supply, sanitation and sewage treatment, transportation, communication, and power generation. War destroys the fabric of society and damages the environment. War uproots individuals, families, and often entire communities, making people refugees or internally displaced persons. War diverts human and financial resources. War reinforces the mistaken concept that violence is an acceptable way of resolving conflicts and disputes. And war often creates hatreds that are passed on from one generation to the next.

During the Korean War, a grief stricken American infantryman whose friend has been killed in action is comforted by another soldier. In the background, a corpsman methodically fills out casualty tags. Haktong-ni area, Korea. August 28, 1950. Public domain via Wikimedia Commons.

War is hell. Yet we, as a society, have sanitized the reality of “war” in many ways. In the absence of a draft, many of us have no direct experience of war and do not even personally know people who have recently fought in war. And the US Congress has long since ceded to the President its authority to declare war.

The government and the media infrequently use the word “war.” Instead, they use many euphemisms for “war,” such as “military campaign” and “armed conflict,” and for the tactics of war, like “combat operations” and “surgical strikes.” Nevertheless, we, as a society, often think in a war-like context. We use “war” as a metaphor: the War on Poverty, the War on Cancer, the War on Drugs. And militaristic metaphors pervade the language of medicine and public health: Patients battle cancer. Physicians fight AIDS. Health care providers addressing especially challenging problems work on the front lines or in the trenches. Public health workers target vulnerable populations. And the main office of the leading professional organization in public health is called “headquarters.”

We envision a world without war and see the need to develop the popular and political will to end war. To create a world without war, we, as a society, would need to stop using sanitized phrases to describe “war” and to stop thinking in a militaristic context. But much more would need to be done to create a world without war.

A central concept in public health for the prevention of disease is the use of a triangle, with its three points labeled “host,” “agents,” and “environment.” This concept could be applied for developing strategies to create a world without war — strategies aimed at the host (people), strategies aimed at agents (weapons of war and the military), and strategies aimed at the environment (the conditions in which people live).

Strategies aimed at people could include promoting better understanding and more tolerance among people and among nations, promoting economic and social interdependency among nations, promoting nonviolent resolution of disputes and conflicts, and developing the popular and political will to prevent war and promote peace.

Strategies aimed at weapons of war and the military could include controlling the international arms trade, eliminating weapons of mass destruction, reducing military expenditures, and intervening in disputes and conflicts to prevent war.

Strategies aimed at improving the conditions in which people live — which often contribute to the outbreak of war — could include protecting human rights and civil liberties, reducing poverty and socioeconomic inequalities, improving education and employment opportunities, and ensuring personal security and legal protections.

War is hell. A world without war would be heavenly.

Barry S. Levy, M.D., M.P.H. is an Adjunct Professor of Public Health at Tufts University School of Medicine. Victor W. Sidel, M.D. is Distinguished University Professor of Social Medicine Emeritus at Montefiore Medical Center and Albert Einstein Medical College, and an Adjunct Professor of Public Health at Weill Cornell Medical College. Dr. Levy and Dr. Sidel are co-editors of the recently published second edition of Social Injustice and Public Health as well as two editions each of the books War and Public Health and Terrorism and Public Health, all of which have been published by Oxford University Press. They are both past presidents of the American Public Health Association.

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