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From the publication of the Origin, Darwin enthusiasts have been building a kind of secular religion based on its ideas, particularly on the dark world without ultimate meaning implied by the central mechanism of natural selection.
The post Darwinism as religion: what literature tells us about evolution appeared first on OUPblog.
On leaving school, my advisor reminded me to always take time to think. That seemed like a reasonable suggestion, as I trudged off to teach, write, and, of course, think. But the modern academy doesn’t share this value; faculty are increasingly prodded to “produce” more articles, more presentations, more grant applications, and more PhD students.
The post No time to think appeared first on OUPblog.
'Divine command theory' is the theory that what makes something morally right is that God commands it, and what makes something morally wrong is that God forbids it. There are many objections to this theory. The four main ones are that it makes morality arbitrary, that it cannot work in a pluralistic society, that it makes morality infantile, and that it is viciously circular.
The post Does moral obligation derive from God’s command? appeared first on OUPblog.
Few can deny the sheer significance of religious belief to human society, a topic of study that has provided much insight into how we lived previously, how we live today, and how we will live in the future. However, for what purpose, exactly, did religion originate?
The post Is there an evolutionary advantage to religion? appeared first on OUPblog.
This June, we’re featuring Ludwig Wittgenstein as our philosopher of the month. Born into a wealthy industrial family in Austria, Wittgenstein is regarded by many as the greatest philosopher of the 20th century for his work around the philosophy of language and logic. Take our quiz to see how well you know the life and studies of Wittgenstein.
The post How well do you know Ludwig Wittgenstein? [quiz] appeared first on OUPblog.
In the philosophy of religion ‘Wittgensteinianism’ is a distinctive position whose outlines are more or less unanimously agreed by both its defenders and detractors. By invoking a variety of concepts to which Wittgenstein gave currency – language games, forms of life, groundless believing, depth grammar, world pictures – the defenders aim to defuse rationalistic criticisms of religion by showing them to be, in the strict sense, impertinent.
The post Wittgenstein and natural religion appeared first on OUPblog.