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1. Ford Madox Ford and unfilmable Modernism

By Max Saunders


One definition of a classic book is a work which inspires repeated metamorphoses. Romeo and Juliet, Gulliver’s Travels, Frankenstein, Dracula, The Great Gatsby don’t just wait in their original forms to be watched or read, but continually migrate from one medium to another: painting, opera, melodrama, dramatization, film, comic-strip. New technologies inspire further reincarnations. Sometimes it’s a matter of transferring a version from one medium to another — audio recordings to digital files, say. More often, different technologies and different markets encourage new realisations: Hitchcock’s Psycho re-shot in colour; French or German films remade for American audiences; widescreen or 3D remakes of classic movies or stories.

Cinema is notoriously hungry for adaptations of literary works. The adaptation that’s been preoccupying me lately is the BBC/HBO version of Parade’s End, the series of four novels about the Edwardian era and the First World War, written by Ford Madox Ford. Ford was British, but an unusually cosmopolitan and bohemian kind of Brit. His father was a German émigré, a musicologist who ended up as music critic for the London Times. His mother was an artist, the daughter of the Pre-Raphaelite painter Ford Madox Brown. Ford was educated trilingually, in French and German as well as English. When he was introduced to Joseph Conrad at the turn of the century, they decided to collaborate on a novel, and went on over a decade to produce three collaborative books. He also got to know Henry James and Stephen Crane at this time — the two Americans were also living nearby, on the Southeast coast of England. Americans were to prove increasingly important in Ford’s life. He moved to London in 1907, and soon set up the literary magazine that helped define pre-war modernism: the English Review. He had a gift for discovering new talent, and was soon publishing D. H. Lawrence and Wyndham Lewis alongside James and Conrad. But it was Ezra Pound, who he also met and published at this time, who was to become his most important literary friend after Conrad.

Ford served in the First World War, getting injured and suffering from shell shock in the Battle of the Somme. He moved to France after the war, where he soon joined forces with Pound again, to form another influential modernist magazine, the transatlantic review, which published Joyce, Gertrude Stein, and Jean Rhys. Ford took on another young American, Ernest Hemingway, as his sub-editor. Ford held regular soirees, either in a working class dance-hall with a bar that he’d commandeered, or in the studio he lived in with his partner, the Australian painter Stella Bowen. He found himself at the centre of the (largely American) expatriate artist community in the Paris of the 20s. And it was there, and in Provence in the winters, and partly in New York, that he wrote the four novels of Parade’s End, that made him a celebrity in the US. He spent an increasing amount of time in the US through the 20s and 30s, based on Fifth Avenue in New York, becoming a writer in residence in the small liberal arts Olivet College in Michigan, spending time with writer-friends like Theodore Dreiser and William Carlos Williams, and among the younger generation, Robert Lowell and e. e. cummings.

Parade’s End (1924-28) has been dramatized for TV by Sir Tom Stoppard. It has to be one of the most challenging books to film; but Stoppard has the theatrical ingenuity, and experience, to bring it off. It’s a classic work of Modernism: with a non-linear time-scheme that can jump around in disconcerting ways; dense experimental writing that plays with styles and techniques. Though it includes some of the most brilliant conversations in the British novel, and its characters have a strong dramatic presence, much of it is inherently un-dramatic and, you might have thought, unfilmable: long interior monologues, descriptions of what characters see and feel; and — perhaps hardest of all to convey in drama — moments when they don’t say what they feel, or do what we might expect of them. Imagine T. S. Eliot’s ‘The Waste Land’, populated by Chekhovian characters, but set on the Western Front.

I’ve worked on Ford for some years, yet still find him engaging, tantalising, often incomprehensibly rewarding, so I was watching Parade’s End with fascination. [Warning: Spoilers ahead.]

Click here to view the embedded video.

Stoppard and the director, Susanna White, have done an extraordinary job in transforming this rich and complex text into a dramatic line that is at once lucid and moving. Sometimes where Ford just mentions an event in passing, the adaptation dramatizes the scene for us. The protagonist is Christopher Tietjens, a man of high-Tory principle — a paradoxical mix of extreme formality and unconventional intelligence – is played outstandingly by Benedict Cumberbatch, with a rare gift to convey thought behind Tietjens’ taciturn exterior. In the novel’s backstory, Christopher has been seduced in a railway carriage by Sylvia, who thinks she’s pregnant by another man. The TV version adds a conversation as they meet in the train; then cuts rapidly to a sex scene. It’s more than just a hook for viewers unconcerned about textual fidelity, though. What it establishes is what Ford only hints at through the novel, and what would be missed without Tietjen’s brooding thoughts about Sylvia: that her outrageousness turns him on as much as it torments him. In another example, where the novelist can describe the gossip circulating like wildfire in this select upper-class social world, the dramatist needs to give it a location; so Stoppard invents a scene at an Eton cricket match for several of the characters to meet, and insult Valentine Wannop, while she and Tietjens are trying not to have the affair that everyone assumes they are already having. Valentine is an ardent suffragette. In the novel, she and Tietjens argue about women and politics and education. Stoppard introduces a real historical event from the period — a Suffragette slashing Velasquez’s ‘Rokeby Venus’ in the National Gallery — as a way of saying it visually; and then complicating it beautifully with another intensely visual interpolated moment. In the book Ford has Valentine unconcsciously rearranging the cushions on her sofa as she waits to see Tietjens the evening before he’s posted back to the war. When she becomes aware that she’s fiddling with the cushions because she’s anticipating a love-scene with him, the adaptation disconcertingly places Valentine nude on her sofa in the same position as the ‘Rokeby Venus’ — in a flash both sexualizing her politics and politicizing her sexuality.

Such changes cause a double-take in viewers who know the novels. But they’re never gratuitous, and always respond to something genuine in the writing.

Perhaps the most striking transformation comes during one of the most amazing moments in the second volume, No More Parades. Tietjens is back in France, stationed at a Base Camp in Rouen, struggling against the military bureaucracy to get drafts of troops ready to be sent to the Front Line. Sylvia, who can’t help loving Tietjens though he drives her mad, has somehow managed to get across the Channel and pursue him to his Regiment. She has been unfaithful, and he is determined not to sleep with her; but because his principles won’t let a man divorce a woman, he feels obliged to share her hotel room so as not to humiliate her publicly. She is determined to seduce him once more; but has been flirting with other officers in the hotel, two of whom also end up in their bedroom in a drunken brawl. It’s an extraordinary moment of frustration, hysteria, terror (there has been a bombardment that evening), confusion, and farce. In the book we sense Sylvia’s seductive power, and that Tietjens isn’t immune to it, even though by then in love with Valentine. He resists. But in the film version, they kiss passionately before being interrupted.

Valentine and Christopher. Adelaide Clemens and Benedict Cumberbatch in Parade’s End. (c) BBC/HBO.

The scene may have been changed to emphasize the power she still has over Tietjens: as if, paradoxically, he needs to be seen to succumb for a moment to make his resistance to her the more heroic. The change that’s going to exercise enthusiasts of the novels, though, is the way three of the five episodes were devoted to the first novel, Some Do Not…; and roughly one each to the second and third; with very little of the fourth volume, Last Post, being included at all. The third volume, A Man Could Stand Up — ends where the adaptation does, with Christopher and Valentine finally being united on Armistice night, a suitably dramatic and symbolic as well as romantic climax. Last Post is set in the 1920s and deals with post-war reconstruction. One can see why it would have been the hardest to film: much of it is interior monologue, and though Tietjens is often the subject of it he is absent for most of the book. Some crucial scenes from the action of the earlier books is only supplied as characters remember them in Last Post, such as when Syliva turns up after the Armistice night party lying to Christopher and Valentine that  she has cancer in an attempt to frustrate their union. Stoppard incorporates this into the last episode, but he writes new dialogue for it to give it a kind of closure the novels studiedly resist. Valentine challenges her as a liar, and from Tietjens’ reaction, Sylvia appears to recognize the reality of his love for her and gives her their blessing.

Rebecca Hall, playing Sylvia, has been so brilliantly and scathingly sarcastic all the way through that this change of heart — moving though it is — might seem out of character: even the character the film gives her, which is arguably more sympathetic than the one most readers find in the novel. Yet her reversal is in Last Post. But what triggers it there, much later on, is when she confronts Valentine but finds her pregnant. Even the genius of Tom Stoppard couldn’t make that happen before Valentine and Christopher have been able to make love. But there are two other factors, which he was able to shift from the post-war time of Last Post into the war’s endgame of the last episode. One is that Sylvia has focused her plotting on a new object. Refusing the role of the abandoned wife of Tietjens, she has now set her sights on General Campion, and begun scheming to get him made Viceroy of India. The other is that she feels she has already dealt Tietjens a devastating blow, in getting the ‘Great Tree’ at his ancestral stately home of Groby cut down. In the book she does this after the war by encouraging the American who’s leasing it to get it felled. In the film she’s done it before the Armistice; she’s at Groby; Tietjens visits there; has a Stoppard scene with Sylvia arranged in her bed like a Pre-Raphaelite vision in a last attempt to re-seduce him, which fails partly because of his anger over the tree. In the books the Great Tree represents the Tietjens family, continuity, even history itself. Ford writes a sentence about how the villagers “would ask permission to hang rags and things from the boughs,” but Stoppard and White make that image of the tree, all decorated with trinkets and charms, a much more prominent motif, returning to it throughout the series, and turning it into a symbol of superstition and magic. But then Stoppard characteristically plays on the motif, and has Christopher take a couple of blocks of wood from the felled tree back to London. One he gives to his brother, in a wonderfully tangible and taciturn gesture of renouncing the whole estate and the history it stands for. The other he uses in his flat, throwing whisky over it in the fireplace to light a fire to keep himself and Valentine warm. That gesture shows how it isn’t just Sylvia who is saying ‘Goodbye to All That’, but all the major characters are anticipating the life that, though the series doesn’t show it, Ford presents in the beautifully elegiac Last Post.

Max Saunders is author of Ford Madox Ford: A Dual Life (OUP, 1996/2012), and editor of Some Do Not . . ., the first volume of Ford’s Parade’s End (Manchester: Carcanet, 2010) and Ford’s The Good Soldier (Oxford: OUP, 2012). He was interviewed by Alan Yentob for the Culture Show’s ‘Who on Earth was Ford Madox Ford’ (BBC 2; 1 September 2012), and his blog on Ford’s life and work can be read on the OUPblog and New Statesman.

For over 100 years Oxford World’s Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford’s commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more. You can follow Oxford World’s Classics on Twitter and Facebook.

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Image credits: (1) Portrait of Ford Madox Ford (Source: Wikimedia Commons); (2) Still from BBC2 adaption of Parade’s End. (Source: bbc.co.uk).

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2. The life of Ford Madox Ford

By Max Saunders


This year’s television adaptation of Parade’s End has led to an extraordinary surge of interest in Ford Madox Ford. The ingenious adaptation by Sir Tom Stoppard; the stellar cast, including Benedict Cumberbatch, Rebecca Hall, Alan Howard, Rupert Everett, Miranda Richardson, Roger Allam; the flawlessly intelligent direction by award-winning Susanna White, have not only created a critical success, but reached Ford’s widest audience for perhaps fifty years. BBC2 drama doubled its share of the viewing figures. Reviewers have repeatedly described Parade’s End as a masterpiece and Ford as a neglected Modernist master. Those involved in the production found him a ‘revelation’, and White and Hall are reported as saying that they were embarrassed that their Oxbridge educations had left them unaware of Ford’s work. After this autumn, fewer people interested in literature and modernism and the First World War are likely to ask the question posed by the title of Alan Yentob’s ‘Culture Show’ investigation into Ford’s life and work on September 1st: “Who on Earth was Ford Madox Ford?”

Sylvia and Christopher Tietjens, played by Rebecca Hall and Benedict Cumberbatch in the BBC2 adaptation of Parade's End.

It’s a good question, though. Ford has to be one of the most mercurial, protean figures in literary history, capable of producing violent reactions of love, admiration, ridicule or anger in those who knew him, and also in those who read him. Many of those who knew him were themselves writers — often writers he’d helped, which made some (like Graham Greene) grateful, and others (like Hemingway) resentful, and some (like Jean Rhys) both. So they all felt the need to write about him — whether in their memoirs, or by including Fordian characters in their fiction. Ford himself thought that Henry James had based a character on him when young (Merton Densher in The Wings of the Dove). Joseph Conrad too, who collaborated with Ford for a decade, is thought to have based several characters and traits on him.

I’d spent several years trying to work out an answer that satisfied me to the question of who on earth Ford was. The earlier, fairly factual biographies by Douglas Goldring and Frank MacShane had been supplanted by more psycho-analytic studies by Arthur Mizener and Thomas C. Moser. Mizener took the subtitle of Ford’s best-known novel, The Good Soldier, as the title of his biography: The Saddest Story. He presented Ford as a damaged psyche whose fiction-writing stemmed from a sad inability to face the realities of his own nature. Of course all fiction has an autobiographical dimension. A novelist’s best way of understanding characters is to look into his or her own self. But there is an element of absurdity in diagnosing an author’s obtuseness from the problems of fictional characters. This is because if writers can make us see what’s wrong with their characters, that means they understand not only those characters, but themselves (or at least the traits they share with those characters). John Dowell, the narrator of The Good Soldier, appears at times hopelessly inept at understanding his predicament. His friend, the good soldier of the title, Edward Ashburnham, is a hopeless philanderer. If Ford saw elements of himself in both types, he had to be more knowing than them in order to show them to us. And anyway, they’re diametrically opposed as types.

Ford’s psychology needs to be approached from a different angle. Rather than seeing his fiction as displaying symptoms that give him away, what if it is diagnostic? What if, rather than projecting wishful fabrications of himself, he turns the spotlight on that process of fabrication itself — on the processes of fantasy that are inseparable from our subjectivities? To answer the question of who Ford was, we have to look at the ways his work explores how we understand ourselves through stories: the stories that are told to us, the stories we tell ourselves; the myths and histories and anecdotes that populate our imaginations. Where Moser had concentrated on what he called The Life in the Fiction of Ford Madox Ford — trying to identify biographical markers in episodes in novels — I found myself in quest of ‘the fiction in the life’.

Compared to some of the canonical modernists like Joyce or Eliot, Ford is unusual in writing so much about his own life — a whole series of books of reminiscences. They’re full of marvelous stories. Take the one with which he ends his book celebrating Provence. He describes how, when he earned a sum of money during the Depression, he and Janice Biala decided it was safer to cash it all rather than trust to failing banks. They visit one of Ford’s favourite towns, Tarascon on the Rhone. Ford has entrusted the banknotes to Biala. “I am constitutionally incapable of not losing money,” said Ford. But as they cross the bridge, the legendary mistral starts blowing:

And leaning back on the wind as if on an upended couch I clutched my béret and roared with laughter… We were just under the great wall that keeps out the intolerably swift Rhone… Our treasurer’s cap was flying in the air… Over, into the Rhone… What glorious fun… The mistral sure is the wine of life… Our treasurer’s wallet was flying from under an armpit beyond reach of a clutching hand… Incredible humour; unparalleled buffoonery of a wind… The air was full of little, capricious squares, floating black against the light over the river… Like a swarm of bees: thick… Good fellows, bees….

And then began a delirious, panicked search… For notes, for passports, for first citizenship papers that were halfway to Marseilles before it ended… An endless search… With still the feeling that one was rich… Very rich.

“I hadn’t been going to do any writing for a year,” mused Ford, recognising what an unlikely prospect it was. “But perhaps the remorseless Destiny of Provence desires thus to afflict the world with my books….” Yet for all the wry cynicism of this afterthought Biala remembered that “Ford was amused for months at the thought that some astonished housewife cleaning fish might have found a thousand-franc note in its belly.”

Ford’s stories, for all their playfulness, also earned him notoriety for the liberties they took with the facts. Indeed, Ford courted such controversy, writing in the preface to the first of them, Ancient Lights, in 1911:

This book, in short, is full of inaccuracies as to facts, but its accuracy as to impressions is absolute [....] I don’t really deal in facts, I have for facts a most profound contempt. I try to give you what I see to be the spirit of an age, of a town, of a movement. This can not be done with facts. (pp. xv-xvi)

He called his method Impressionism: an attention to what happens to the mind when it perceives the world. Ford is the most important analyst in English of Impressionism in literature, not only elaborating the techniques involved, but defining a movement. This included writers he admired like Flaubert, Maupassant and Turgenev, as well as his friends James, Conrad, and Crane. He also used the term to cover writers we now think of as Modernist, such as Rhys, Hemingway, or Joyce. Though most of these writers were resistant to the label, they wrote much about ‘impressions’ and their aesthetic aims have strong family resemblances.

One feature that sets Ford’s writing apart is his tendency to retell the same stories, but with continual variations. This creates an immediate problem for a literary biographer wanting to use the subject’s autobiographical writing to structure the narrative upon. Which version to use? Which to believe? They can’t all be true. And their sheer proliferation and multiplicity shows how he couldn’t tell a story about himself without it turning into a kind of fiction. In one particularly striking example, which Ford tells at least five times, he is taking the train with Conrad to London to take to their publisher corrected proofs of their major collaborative novel, Romance. Conrad is obsessively still making revisions, and because he’s distracted by the jolting of the train, he lies down on his stomach so he can correct the pages on the floor. As the train pulls into their London station, Ford taps Conrad on the shoulder. But Conrad is so immersed in the world of Cuban pirates, says Ford, that he springs up and grabs Ford by the throat. Ford’s details often seem too exaggerated for some readers. Would Conrad really have gone for his friend like that? Would he really have hazarded his city clothes on a train carriage floor? The fact that the details change from version to version shows how fluid they are to Ford’s imagination, but there’s at least a grain of plausible truth. Here it’s the power of literature to engross its readers, so that one could be genuinely startled when interrupted while reading minutely. So, as with many of Ford’s stories, it’s a story about writing, writers, and what Conrad called “the power of the written word, to make you hear, to make you feel… before all, to make you see.” And perhaps one of the things Ford wants us to see in this episode is how any aggression between friends who are writers needs to be understood in that context — as motivated as much by their obsession with words, as by any personal hostilities.

That is why a writer’s life — especially the life of a writer like Ford — is a dual one. As many of them have observed, writers live simultaneously in two worlds: the social world around them, and world they are constantly constructing in their imaginations. Impressionism seemed to Ford the method that best expressed this:

I suppose that Impressionism exists to render those queer effects of real life that are like so many views seen through bright glass — through glass so bright that whilst you perceive through it a landscape or a backyard, you are aware that, on its surface, it reflects a face of a person behind you. For the whole of life is really like that; we are almost always in one place with our minds somewhere quite other.

Ford’s life was dual in another important way, though. Like many participants, he felt the First World War as an earthquake fissure between his pre-war and post-war lives. It divided his adult life into two. His decision to change his name (after the war, which he had endured with a German surname), and to change it to its curiously doubled final form, surely expresses that sense of duality. Ford was in his early forties when he volunteered for the Army — something he could easily have avoided on account not only of his age, but of the propaganda writing he was doing for the Government. His experience of concussion and shell-shock after the Battle of the Somme changed him utterly, and provided the basis for his best work afterwards. Though he wrote over eighty books, most of them with brilliance and insight, two masterpieces have stood out: The Good Soldier, which seems the culmination of his pre-war life and apprenticeship to the craft of fiction, and then the Parade’s End sequence of four novels, which drew on his own war experiences to produce one of the great fictions about the First World War, or indeed any war.

Max Saunders is Director of the Arts and Humanities Research Institute and Professor of English and Co-Director at the Centre for Life-Writing Research at King’s College London. He is the author of Ford Madox Ford: A Dual Life, editor of the Oxford World’s Classic edition of The Good Soldier, and editor of Some Do Not… (the first volume of Ford’s series of novels Parade’s End).

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Image credits: Still from BCC2 adaption of Parade’s End. (Source: bbc.co.uk); Portrait of Ford Madox Ford (Source: Wikimedia Commons).

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