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Viewing: Blog Posts Tagged with: pathological, Most Recent at Top [Help]
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1. The legacy of critical care

By Richard D. Griffiths


Over the last half century, critical care has made great advances towards preventing the premature deaths of many severely ill patients. The urgency, immediacy, and involved intimacy of the critical care team striving to correct acutely disturbed organ dysfunction meant that, for many years, physiological correction and ultimate patient survival alone was considered the unique measure of success. However, over the last quarter century, our survivor patients and their relatives have told us much more about what it means to have a critical illness. We work in an area of medicine where survival is a battle determined by tissue resilience, frailty, and the ability to recover, but this comes at a price. As our focus has moved beyond the immediate, we have learned about the ‘legacy of critical care’ and how having a critical illness impacts life after ICU through its consequential effects on physical and psychological function and the social landscape.

This fundamental cultural change in how we perceive critical care as a specialty and where our measure of a successful outcome includes the quality of life restored has come about through the sound medical approach of listening to our patients and families, defining the problems, and carefully testing through research hypotheses as to causation and possible therapeutic benefit. It not only has changed how patients are considered and cared for after intensive care, but, through the detailed knowledge of how patients are affected by the consequences of the critical illness, it has fostered fundamental research to improve the care and therapies we use during their stay. As with all sound clinical advances, it has helped shed light and ill-informed dogma and helped re-focus the research agenda to ensure that the long-term legacies of a critical illness are equally considered. Immobility, oft considered of little consequence, is now recognized to be a significant pathological participant and contributor to disability. Amnesia, in short-term anaesthesia considered a benefit, now has defined pathological significance, along with previously poorly recognized cognitive deficits and delusional experiences, all consequences of acute brain dysfunction. The family, often in the past merely a repository of information, is now recognized to play a much greater role in how patients recover and are themselves traumatized by the experience, so meriting help and support if they are to assist in rehabilitation.

Perhaps the purest achievement has been the bringing together of contributions not just from patients and their families, but form the wide breadth of professionals deeply involved in the care of the critically ill from across many continents. Not only have the doors of the intensive care unit been thrown open, but so too have the minds of those working for the best care of our patients. The reward of a visit some months later of a patient brought back from the brink of death is cherished by a critical care team. Added to this, the knowledge that our patients are now understanding what happened to them and they and their families are being given the help to recover their lives following the legacy of critical care is something of which our specialty should be justly proud. We cannot ignore the lessons we have learned.

Richard D. Griffiths is Emeritus Professor of Medicine (Intensive Care) and Honorary Consultant at the Institute of Aging and Chronic Disease, University of Liverpool. He is a contributor to Textbook of Post-ICU Medicine: The Legacy of Critical Care.

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Image: Doctor consults with patient by National Cancer Institute. Public domain via Wikimedia Commons.

The post The legacy of critical care appeared first on OUPblog.

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2. Your good = my bad: When helping hurts

By Barbara Oakley

In a contrapuntal coincidence, November 13—World Kindness Day—coincided with the publication of Pathological Altruism.  Even pre-publication, this seemingly mild-mannered edited volume has served outsize duty in rattling the very foundations of our national culture of caring.

Mark Twain House and Museum controller Donna Gregor, for example, recently hit the news in a big way because she admitted to embezzling $1 million over eight years from one of Hartford, Connecticut’s major cultural institutions, where Twain had lived after the Civil War.  Gregor’s lawyer and her psychologist cited pathological altruism as a reason that Gregor, a 54-year old grandmother, should be spared prison.  Gregor was compelled to steal, they argue, by her obsession to help her deeply troubled, extended family.

Pathological altruism is, in a great sense, the study of the onramps to the well-intentioned road to hell. That is, it is the study of truly well-meaning behavior that worsens instead of improves a situation, or creates more problems than it solves.  Does the concept of pathological altruism then provide a license to steal—as long as it was done for a good cause?  Not so fast.  If Gregor personally profited from the embezzlement, instead of or in addition to, serving as a sort of nepotistic Robin Hood, she’s very probably a con artist.  Pathological altruism distinguishes such obviously self-serving behavior—and in any case, does not excuse it.

In fact, the new research area of pathological altruism provides a valuable new scientifically-based framework for understanding—albeit not justifying—some of the most important recent events now dominating the news.  Public union members protest that their salaries aren’t high enough?  On the face of it, their arguments sound reasonable—who could be against reasonable wages for teachers and police?  But by the time you add up all the “reasonable” wages, from hundreds of different unions, ignoring the union’s well-meaning attempts to protect their members, which block meaningful reform and allow for a wide range of incompetence and malfeasance, a state could become bankrupt.  In fact, by focusing on the individual “obviously” beneficial outcomes for each of the public unions, the much bigger, far worse outcome—a bankrupt state—is missed.  It’s rather like saying yes to every request for cookies from a small child—and ending up with an obese adult.  In just such a fashion, underpinned with many similar pathologically altruistic financial choices, the European Union is falling into disarray.

The concept of pathological altruism even explains why the concept of pathological altruism has itself been attacked.  Who, you might ask, could assail the common sense idea that self-righteous individuals can get carried away by their own convictions, losing sight of the harm they might cause through their efforts to help others?  Why, precisely those self-righteous sorts who form one aspect of pathological altruism!   These happy helpers are certain, at the deepest core of their being, that they are helping—the idea of objective analysis of the results of their efforts leaves them a queasy feeling.  In this sense, altruism has become a central dogma of a new stealth religion—religions, remember, are often based on dogma that is not to be questioned.

Modern psychology has made much hay of the fact that altruistic acts increase our own happiness in a profound way.  But psychologists ignore the corollary to this idea—that in today’s increasingly narcissistic world, many are focused on “altruism” that makes them feel good, and that allows them to ostentatiously flaunt their do-gooder status.  Such altruism isn’t really altruism at all—i

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