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1. A Drinking Bout in Several Parts (Part 1.5: Ale continued)

By Anatoly Liberman


The surprising thing about the runic alu (on which see the last January post), the probable etymon of ale, is its shortness.  The protoform was a bit longer and had t after u, but the missing part contributed nothing to the word’s meaning.  To show how unpredictable the name of a drink may be (before we get back to ale), I’ll quote a passage from Ralph Thomas’s letter to Notes and Queries for 1897 (Series 8, volume XII, p. 506). It is about the word fives, as in a pint of fives, which means “…‘four ale’ and ‘six ale’ mixed, that is, ale at fourpence a quart and sixpence a quart.  Here is another: ‘Black and tan.’  This is stout and mild mixed.  Again, ‘A glass of mother-in-law’ is old ale and bitter mixed.”  Think of an etymologist who will try to decipher this gibberish in two thousand years!  We are puzzled even a hundred years later.

Prior to becoming a drink endowed with religious significance, ale was presumably just a beverage, and its name must have been transparent to those who called it alu, but we observe it in wonder.   On the other hand, some seemingly clear names of alcoholic drinks may also pose problems.  Thus, Russian vodka, which originally designated a medicinal concoction of several herbs, consists of vod-, the diminutive suffix k, and the feminine ending aVod- means “water,” but vodka cannot be understood as “little water”!  The ingenious conjectures on the development of this word, including an attempt to dissociate vodka from voda “water,” will not delay us here.  The example only shows that some of the more obvious words belonging to the semantic sphere of ale may at times turn into stumbling blocks.  More about the same subject next week.

Hypotheses on the etymology of ale go in several directions.  According to one, ale is related to Greek aluein “to wander, to be distraught.”  The Greek root alu- can be seen in hallucination, which came to English from Latin.  The suggested connection looks tenuous, and one expects a Germanic cognate of such a widespread Germanic word.  Also, it does not seem that intoxicating beverages are ever named for the deleterious effect they make.  A similar etymology refers ale to a Hittite noun alwanzatar “witchcraft, magic, spell,” which in turn can be akin to Greek aluein.  More likely, however, ale did not get its name in a religious context, and I would like to refer to the law I have formulated for myself: a word of obscure etymology should never be used to elucidate another obscure word.  Hittite is an ancient Indo-European language once spoken in Asia Minor.  It has been dead for millennia.  Some Hittite and Germanic words are related, but alwanzatar is a technical term of unknown origin and thus should be left out of consideration in the present context.  The most often cited etymology (it can be found in many dictionaries) ties ale to Latin alumen “alum,” with the root of both being allegedly alu- “bitter.”  Apart from some serious phonetic difficulties this reconstruction entails, here too we would prefer to find related forms closer to home (though Latin-Germanic correspondences are much more numerous than those between Germanic and Hittite), and once again we face an opaque technical term, this time in Latin.

Equally far-fetched are the attempts to connect ale with Greek alke “defence” and Old Germanic alhs “temple.”  The first connection might work if alke were not Greek.  I am sorry

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