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Viewing: Blog Posts Tagged with: mayhew, Most Recent at Top [Help]
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1. Robert Douglas-Fairhurst on London Labour and the London Poor

London Labour and the London Poor by Henry Mayhew is an extraordinary work of investigative journalism, a work of literature, and a groundbreaking work of sociology. It centres on hundreds of interviews conducted by Mayhew with London’s street traders, beggars, and thieves, which provide unprecedented insight into the day-to-day struggle for survival on London’s streets in the 19th century.

In the video below, our edition’s editor, Robert Douglas-Fairhurst, explains why he believes it is still well worth reading today. The interview was conducted by George Miller for Podularity. Robert has previously written this post for OUPblog.

Click here to view the embedded video.

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2. London Labour and the London Poor

By Robert Douglas-Fairhurst


It was an ordinary enough London winter’s evening: chilly, damp, and churning with crowds. I’d arranged to meet a friend at the Curzon Mayfair cinema, and after my packed tube had been held up between stations – ten sweaty minutes during which my fellow passengers had fumed silently, tutted audibly, and in one or two cases struck up tentative conversations with the person whose shopping was digging into their shins – I was late. Coming out of the entrance to the station, I nimbly side-stepped a beggar with a cardboard sign – sorry, bit of a rush, direct debit to Shelter, can’t stop – and hurried on my way to the cinema.

The film was Slumdog Millionaire: a nerve-shredding if ultimately cheering investigation into the hidden lives of the Indian slums. Coming out of the cinema, though, it was impossible to avoid the realiszation that equally vivid stories lay much closer to home. I retraced my steps to the tube station, and this time instead of brushing the beggar off I listened to what he had to say. It was a sadly familiar account of alcohol, a broken marriage, and homelessness, but as he told it the events took on a vividly personal colouring that was new and strange. He made me look again at what I thought I already knew.

The idea that what takes place under our noses can be hard to see clearly is hardly an original one; indeed, anyone who lives in a city soon learns to recognize the sensation of life being jolted out of its familiar routines, and assumptions being rearranged by new experiences. However, this idea took on a new resonance a few weeks later, when I was asked to edit a new selection of London Labour and the London Poor, Henry Mayhew’s mammoth set of interviews with the street-sellers, beggars, entertainers, prostitutes, thieves, and all the rest of the human flotsam and jetsam that had washed up in the capital during the 1840s and 1850s.

Ask most readers – and not a few critics – who Henry Mayhew was, and the result is likely to be at best a puzzled stare. Though his voice pops up occasionally in recent work, from Philip Larkin’s poem ‘Deceptions’ to novels such as Michel Faber’s The Crimson Petal and the White, for the most part he has become the Invisible Man of Victorian culture. And like H. G. Wells’s hero, usually he is detectable only by the movements of his surroundings, from Charles Kingsley’s jeremiad against the exploitation of cheap tailors in Alton Locke, to the strange echoes of his interview subjects in characters like Jo in Dickens’s Bleak House.

In some ways these literary aftershocks and offshoots of London Labour and the London Poor accurately reflect the work’s own generic hybridity. Opening Mayhew’s pages, it is hard to escape the feeling that you are encountering a writer who has one foot in the world of fact, one foot in the world of fiction, and hops between them with a curious mixture of uncertainty and glee. Sober tables of research are interrupted by facts of the strange-but-true variety: ‘Total quantity of rain falling yearly in the metropolis, 10,686,132,230,400 cubic inches’, or ‘The drainage of London is about equal in length to the diameter of the earth itself’. Even cigar-ends don’t escape his myth-making tendencies. Not content with calculating the number thrown away each week (30,000) and guessing at the proportion picked up by the

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