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5 stars Bible Detective: A Puzzle Search Book Peter Martin Lion Children's Books 48 Pages   Ages: 4+ .............. ……………………. Are  you a super sleuth? Have you got an eagle eye?  Back Cover:  This book is a treasure trove of fabulously detailed pictures from the world of the Bible. You’ll have hours of fun trying to [...]

Elvin Lim is Assistant Professor of Government at Wesleyan University and author of The Anti-intellectual Presidency, which draws on interviews with more than 40 presidential speechwriters to investigate this relentless qualitative decline, over the course of 200 years, in our presidents’ ability to communicate with the public. He also blogs at www.elvinlim.com. In the article below he looks at the nomination of Elena Kagan to the Supreme Court. See Lim’s previous OUPblogs here.

When the Senate confirmed Kagan’s appointment as Solicitor General in March 2009 by a vote of 61 to 31, it was widely rumored that her name would come up again when a vacancy emerged in the Supreme Court. And so it did when the Obama administration was looking to replace Justice David Souter in June 2009 and so it has now when the administration appears to have settled on nominating Elena Kagan to replace Justice John Paul Stevens.

At her confirmation hearing for Solicitor General, Kagan drew criticism from the Left because of her view that battlefield law could apply to non-traditional battlefields, and therefore her support of unilateral executive authority. Kagan had argued that “‘war’ is the proper legal framework for analyzing all matters relating to Terrorism, and the Government can therefore indefinitely detain anyone captured on that ‘battlefield’ (i.e., anywhere in the world without geographical limits) who is accused (but not proven) to be an ‘enemy combatant.’” Neo-conservatives, understandably, will be on board with this nomination. (Kagan’s views on the unilateral executive are elaborated in “Presidential Administration”, 114 Harv. L. Rev. 2245, 2001.)

The push-back in the weeks to come will likely be as vociferous on the Left as on the Right. Kagan, after all, is being nominated to occupy the most liberal seat on the bench. This is the seat once occupied by Justice Brandeis and Douglas and now being occupied by Justice Stevens. The Left will be more intent on putting Kagan through a Progressive litmus test than Justice Sonia Sotormayor was especially because Kagan is a “stealth candidate.” Before becoming Solicitor General, Kagan had never argued a case at trial, much less before the Supreme Court. She has no previous appellate experience so there is no documentary record and predictor of what her jurisprudential philosophy would be. Some Democrats are also queasy about the fact that Kagan, if confirmed, would have to recuse herself from all cases in which she had participated as Solicitor General, which means there would be one less liberal justice in an already conservative-dominated court in such scenarios.

But here is what Kagan has going for her. If confirmed, she would only be the fourth woman to take a seat on the nation’s highest bench. At only 50, she would be around a long time. And while she is closer to the conservatives on the bench in her views on presidential war power, she is certainly not socially conservative, as exemplified by her strong stance against the Solomon Amendment, which required a university that received federal funding to coo

Howdy! Welcome back for another weekly post! Wow!

I just added some new work to the site, and I will blog about one piece this week and the other commission next week. Give me a break; I have to spread it out or I'll be writing all day.

In a recent commission from Miami Herald, I was asked to do a section cover illo concerning the economy's effect on Florida charities and non-profits. In a nutshell, donations are down as folks are hesitant to give money. As such, charities are having to try alternative methods of securing enough funds such as directly soliciting and cutting budgets/programs. I won't be showing sketches as I may want to use them for a future assignment. Final artwork:

I like the image; its simple and to the point. It changed slightly from the sketch in that I added the spotlight.

Also, in a great turn of events (and thanks to Scott Brundage showing my portfolio), I am now being represented by Richard Solomon Artists Reps. I won't say much about this as I think Richard and company has some future announcements planned concerning their roster and direction. I look forward to working with them and hopefully bringing in some advertising campaign work as well as any new commissions and collaborations!

Enjoy the Day,
Chris

Howard Schwartz is a Professor of English at the University of Missouri- St. Louis, his book Tree of Souls: The Mythology of Judaism won the National Jewish Book Award in 2005. In his most recent book, Leaves From The Garden of Eden: One Hundred Classic Jewish Tales, Schwartz has gathered fairy tales, folktales, supernatural tales and mystical tales- representing the full range of Jewish folklore, from the Talmud to the present.  In the excerpted story below, chosen by Schwartz to help us celebrate Rosh Hashanah, the Jewish New Year, we learn how a young boy’s talent can save the day.

Long ago, on the Spanish island of Majorca, a young boy spent most of each day at the shore, sketching the ships that sailed into the harbor.  Solomon was a wonderful artist, everyone agreed.  His drawings seemed so real that people wondered if the waves in his pictures were as wet as they seemed-or the sun as hot.

His father was a great rabbi who really preferred Solomon to spend his time studying, but Solomon would always slip away to the shore.

A few days before Rosh ha-Shanah, a ship arrived from the city of Barcelona.  Solomon overheard one of the sailors talking to a local merchant.

“There’s news from Spain that will make every Jew on the island tremble.”

“What is it?” asked the merchant.

“The king and queen have decreed that all the Jews in the land must give up their religion and become Christian.”

“And if they refuse?”

“Then they must leave at once,” said the sailor.

“But what if they want to stay?”

“Then they lose their lives.”

Solomon was frightened.  He didn’t want to leave his beautiful island. He ran home to tell the news to his father, Rabbi Simeon ben Tzemah Duran.

“Must we leave, Father?” asked Solomon.

“I cannot leave, my son,” said his father.  “The other Jews look to me for guidance.  I must stay until they all escape.  But you should go, and I will join you later in Algiers.”

“I won’t leave you,” said Solomon.  “You are all I have since Mother died.  Surely God will protect us.”

Rabbi Simeon hugged his brave son. “Then let us work together and spread the word that everyone must meet in the synagogue.”  They hurried through the village, knocking at the doors of every Jewish home and shop.

When everyone had gathered at the house of prayer, Rabbi Simeon told them about the terrible decree.

“Save us!” they cried out in fear.

They hoped their beloved rabbi would work a miracle.  For they knew his prayers had once turned back a plague of locusts.  Another time, when crops were withering in the fields, his prayers had brought rain.

“You have only three choices,” Rabbi Simeon told the men.  “You can escape by sailing to Algiers.  You can stay and pretend to convert, but secretly remain a Jew.  Or you can defy the king and queen.  As for me, I would rather go to my grave than say I am giving up my religion.” Solomon realized how strong his father was and how he strengthened and comforted his people.

In the days that followed, most of the Jews crowded onto ships, taking very little with them.  They saw to it that the women and children took the first available ships.  Some Jews stayed and pretended to convert, in order to save their lives.  They were known as Conversos, but in secret they continued to follow their Jewish ways.

Only a handful of Jews openly refused to convert.  Among them were Solomon’s father and Solomon himself.  They planned to leave together, once they were certain that all those who wanted to escape had done so.

By then it was the start of Rosh ha-Shanah.  Rabbi Simeon and Solomon and those few who dared enter the synagogue prayed with great intensity, in hope that their names would be written in the Book of Life. For on Rosh ha-Shanah that decision is said to be made on high.  Surely God would hear their prayers and guard over them.

All went well the first day, but on the second day of Rosh ha-Shanah, just after the sounding of the shofar, soldiers rushed into the synagogue and dragged them all away.  They were cast into a prison cell, where Rabbi Simeon continued to lead the prayers by heart.  Solomon would have been terrified if he hadn’s seen how calm his father remained.

None of them slept that night.  Even though Rosh ha-Shanah had ended, they stayed awake, praying.  The cell was very dark, with only one high window.  But at dawn it let a little sunlight in.  When Rabbi Simeon saw it, he said, “Have faith, my brothers.  For just as there is a bit of light, so there is hope, and I feel that God has heard our prayers and will protect us.”

The guard overheard them and laughed.  “You think you have hope.  You have just three days to live.  Then you die.  Let’s see what your God does for you then.”

Rabbi Simeon saw how frightened they were. So he turned to Solomon and said, “Won’t you help us pass the time?  Why don’t you draw one of those ships you do so well?”

Solomon couldn’t believe his ears.  His father was asking him to draw? Solomon felt in his pocket and pulled out his last piece of chalk.  When he looked up, he though he saw a hint of a smle on his father’s face.

Solomon remembered all the ships he had watched from the shore, and he began to draw the one he thought was the most beautiful on the sunlit wall.  The wind he drew filled the great sails, and he added barrels of wine and bushels of wheat.

Solomon’s father and the other men watched him draw until the sun set and the prison cell was enveloped in darkness.  Then they began to pray to God to save them.  Once again, they prayed all night.

The next day, Solomon continued to work on his drawing.  Little by little he finished every detail of the ship, and then he drew the sea around it.  The waves looked as if they might spill right off the wall and splash onto the floor.

The picture seemed finished, but Solomon didn’t want to stop.  His father suggested that he draw the two of them, there on the deck.  This Solomon did, and all the men marveled at the fine resemblances.  Then the second day in prison ended, and again they prayed throughout the night.

When the sun rose on the third day, one of the men asked Solomon to draw him on the ship, too. “For I would like to be with you.” And one by one, the others made the same request.  But when darkness fell, Solomon had not yet finished drawing the last man.

That night they prayed to God with all their hearts, for they knew the execution was set for sunrise the next day.  All of the men shook with fear, except for Rabbi Simeon.  Solomon took strength from his father, and he, too, remained unafraid.

As soon as the first light of dawn came through the window, Solomon took out his chalk and quickly finished drawing the last man.

Just as he drew the final line, he heard keys jangling.  The soldiers were coming to unlock the door to their cell.  Then Solomon and all the men would be taken to the courtyard for their execution.

Solomon turned to his father and saw that he was deep in prayer.  And, at that very moment, he heard his father pronounce God’s secret name out loud.

Suddenly Solomon could not hear the guards in the hallway, and when he looked down, he saw that he was standing on the deck of the beautiful ship he had drawn on the prison wall.

His father and all the other men in the picture were with him, safely aboard a real ship floating on a real sea.  The sails strained against the wind, just as they had in Solomon’s drawing, and the ship sped away from danger.

All the Jews from the prison rejoiced with Solomon and his father- for they knew they were aboard a ship of miracles, on their way to freedom.  They would never forget that Rosh ha-Shanah when God had seen fit to save them.

-The Balkans: oral tradition.

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Banda Islands, Indonesia

Coordinates: 4 37 S 129 50 E

Total land area: 17 square miles (14 sq km)

Wars continue to be fought for resources and control of territory, but it’s been some time since any nation took up arms against another for spices. (more…)

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