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Viewing: Blog Posts Tagged with: assange, Most Recent at Top [Help]
Results 1 - 2 of 2
1. For social good, for political interest: the case of Edward Snowden

By M. Cherif Bassiouni


When Edward Snowden obtained documents as an employee of Booz Allen Hamilton and made them public, the information disclosed was covered by secrecy under US law. That obligation was part of his employment contract, and such disclosure constituted a crime.

Edward SnowdenHe first disclosed this material to Glenn Greenwald of The Guardian in early June of 2013. On 14 June, the Department of Justice filed a complaint against Snowden, charging him with unauthorized disclosure of national defense information under the 1917 Espionage Act, unauthorized disclosure of classified communication intelligence, and theft of government property.

Snowden made these disclosures while in Hong Kong, and it is reported that the United States sought his extradition pursuant to the treaty it has with Hong Kong, which contains a provision for the exclusion of political offenses. This brings into question the nature of Snowden’s offence.

The Snowden case is inherently simple, and comes down to whether Snowden’s actions were politically motivated or based on social interest. There was no harm to human life, and there was no general social harm. On the contrary, it revealed abuses of secret practices that violate the constitutional right of privacy. Harm to the “national security” is not only subjective but it is also dependent upon who decides what is and what is not part of “national security.”

When it comes to extradition, both the nature of the crime and the motive of the requesting state are taken into account. If the crime for which the person is requested is of a political nature and there is no human or social harm, extradition may be denied on the grounds that it is a purely political offense. This theory is extended to what is called the “relative political offense exception,” when, as incidental to a “purely political offense exception” an unintended social harm results. For example, if someone exercises freedom of speech by speaking loudly in the middle of a square and is charged with disturbing the peace, flees the country, and is sought for extradition, that is a purely political offense exception. If, in the course of fleeing the park they accidentally knock over an aged person who is injured and the state charges him with assault and battery, which would be a relative political offense exception. But the fact that Snowden himself maintains that he did not make public any information that could put intelligence officers in harm’s way, or reveal sources to foreign rivals of the United States means that under extradition law, his case is purely political.

Almost all states allow for the purely political offense exception to apply. Those that do not, bypass the exception for political reasons. This explains why Snowden went to Russia, though the UK would have found it difficult to extradite him too. It helps to look back to the case of Julian Assange, who was sought by the United States when in the UK. When the UK could not extradite Assange because of the purely political offense exception doctrine, the United States had Sweden seek his extradition from the UK for what was a criminal investigation into a common crime (sexual assault). This is what led Assange to seek refuge in the Ecuadorian embassy.

The fact that the purely political offence exception doctrine arose with respect to the Snowden case, assuming it would be the subject of extradition proceedings, is curious to say the least. Would a government official of, say, the Comoros Islands be the subject of similar international attention for the disclosure of some secret skullduggery that the government had classified as top secret? The answer is of course no. What makes this case a cause célèbre is that it has to do with the United States, because it embarrasses the United States, and because it reveals that the government of the United States and at least one of its most important agencies (the NSA) has engaged in violations of the Constitution and laws on the protection of individual privacy. It has shown abuses of the powers by the executive branch to obtain information from private sector companies, which would not be otherwise obtainable without a proper court order. This of course is what makes the Snowden case so extraordinary since it is about a US citizen doing what he believed was right to better serve his country and whose very government was violating its constitution and laws.

M. Cherif Bassiouni is Emeritus Professor of Law at DePaul University where he taught from 1964-2012, where he was a founding member of the International Human Rights Law Institute (established in 1990), and served as President from 1990-2007, and then President Emeritus. He is also President, International Institute of Higher Studies in Criminal Sciences, Siracusa, Italy since 1989. He is the author of International Extradition: United States Law and Practice, Sixth Edition.

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Image: Screenshot of Edward Snowden by Laura Poitras/Praxis Films. CC-BY-3.0 via Wikimedia Commons.

The post For social good, for political interest: the case of Edward Snowden appeared first on OUPblog.

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2. WikiLeaks, Anarchism, and the State

By Elvin Lim


WikiLeaks affirms on its website that “democracy and transparency go hand in hand.” This may be true in the abstract, but in the world in which we live, it is not, because the only democracies we know of operate within the confines of the nation-state, and nation-states are not comfortable with transparency. That is why the campaign by the nation-states of the world to shut the site down is proceeding with such ferocity.

Individuals – at least those who live in states committed to the rule of law – enjoy a presumptive respect for our privacy. There is no reason why anyone or any institution should have access to details of our private life. We do not owe anyone a transparent account of our lives.

WikiLeaks believes that nation-states should not enjoy a similar presumption because it believes that under the cover of secrecy, states are more likely than not to engage in nefarious activity. WikiLeaks rejects the “need-to-know” operational norm of the nation-state because it rejects its monopolization of the legitimate use of force and therefore its monopolization of the legitimate use of information.

And this is the disagreement between anarchists and realists. Realists believe that nation-states are the way to run what would otherwise be an even more anarchic world. If it weren’t the American, German or any other government dealing with each other, it would be multinational corporations, sub-national groups, and transnational organizations (some of which are terrorist groups) determining the agenda and contours of global politics. Realists assume that the disorder between entities other than nation-states would far exceed the disorder between nation-states. Anarchists believe that the disorder between nation-states – most notably, war – is the source of global friction, not its solution.

The anarchism of Julian Assange (WikiLeaks’ public face) is not so far removed from other strands of anti-statism. Assange rejects all nation-states in a plenary fashion. The American Tea Party movement does not challenge the American nation, but it does reject the American state when its focus is directed internally (rather than externally). Like Assange, the movement believes that whereas individuals do not owe to others a duty to be transparent about ourselves, states owe a duty of transparency to those who are burdened by their authority. Osama Bin Laden rejects only Western nation-states and their support of the Jewish nation-state, but he is no anarchist because he wants to create a Palestinian state. Bin Laden believes in transparency too – just not his own. The interesting point that emerges from these comparisons is that whereas the anarchist is universally and without exception against the state (and believes that all nation-states, if they exist, should be transparent in their dealings with each other), both non-state actors like Al Qaeda and sub-state actors, like the Tea Party movement, are only selectively in support of the state and the virtue of transparency when they further their perceived interests but not otherwise.

What the last three examples force is a question that will come under increasing scrutiny in the decades to come: under what conditions do we need the state? Reasonable people can and will disagree, but what is clear is that very few people are completely against the state without reservation or exceptions. Anarchists, like all purists, are a lonely b

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