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Sukumar Ray, translated by Sampurna Chatterji
Wordygurdyboom! The Nonsense World of Sukumar Ray
Puffin Classics (India), 2008.

Ages: 8+

Sukumar Ray was a Bengali writer born in Calcutta in 1887.   After being educated in India and England, he returned to his father’s printing press business U. Ray & Sons in Calcutta. At that time, the older Ray had begun publishing a children’s magazine called Sandesh. When Sukumar took over the press in 1915, he began to write for the magazine, producing poetry and stories, as well as illustrations for Sandesh. Wordygurdyboom! is a collection of Ray’s writing and illustrations, translated from the original Bengali by Sampurna Chatterji. As noted in the introduction by Ruskin Bond, Bengali is a language that ‘lends itself to rhyme and rhythm, to puns and wordplay.’  Ray, influenced by the nonsense verse of Lewis Carroll and Edward Lear, carved out his own unique style of verse in Bengali and, thanks to Sampurna Chatterji’s excellent translation, readers can really enjoy his ‘non-sensibility’ in this English anthology.

The book is made up of a selection of Ray’s writings which include poems, stories, and even a made-up hunting diary of a Professor Chuckleonymous. Throughout the book, strange creatures abound like the Limey Cow which is “not a cow, in fact it’s a bird” or the Billy Hawk calf who “is forbidden to laugh.”  There’s the Wonster who is a pining, whining, ‘nag-nag’ or the Pumpkin Grumpkin who looks like a walrus-manatee. In the poem Mish Mash, there are all manners of creatures combined to become such oddities as the ‘duckupine,’ the ‘elewhale’ or the ‘stortoise.”

In Ray’s stories, various odd characters appear like the calculating Raven of Haw-Jaw-Baw-Raw-Law or the mischievous school boy Dashu of “Dashu the Dotty One.” There’s Professor Globellius Brickbat who experiments with cannonballs made up of “nettle-juice, chilli-smoke, flea-fragrance, creeper-cordial, rotten-radish extract,” the result of which, as you can imagine, is not flattering to the appearance of the man post-experiment.

Wordygurdyboom! is a delightful collection of writing. What is astonishing, however, is the fact that this is a work of translation. Non-sense verse relies heavily on the nuances of language; that the Bengali could be translated into English in this manner is truly, as Bond points out, ‘deserving of a medal.’ Much credit has to be given to Sampurna Chatterji for bringing this lively, witty writer’s words into English for a new generation of readers to appreciate and enjoy.

Sally Ito
April 2012

On October 26th Hindus all over the world will be celebrating one of their most important festivals of the year: Diwali. Also known as the Festival of Lights, Diwali involves the lighting of small clay lamps filled with oil to signify the triumph of good over evil. To Hindus, darkness represents ignorance, and light is a metaphor for knowledge. Lighting a lamp symbolizes the destruction, through knowledge, of all negative forces. Diwali is celebrated by Hindus of all ages and during the festival celebrants wear new clothes and share sweets and snacks with family members and friends.

If you are looking for children’s books about Diwali check out Chad Stephenson’s Personal View piece Diwali: The Hindu Festival of Lights, and the following PaperTigers’ blog posts:

Poetry Friday: About Diwali and its Poetic Origins in the Ramayana

Happy Diwali!

Diwali, Festival of Lights

Lila Majumdar, translated by Srilata Banerjee and with an introduction by Subhadra Sen Gupta,
The Burmese Box: Two Novellas
Puffin Classics (India), 2010.

Ages 9-12

Lila Majumdar is one of India’s best loved children’s authors, and it is clear from reading the glowing introduction by accomplished writer Subhadra Sen Gupta that she has shaped the imaginations of Bengali-speaking children for generations. Translations of her exciting stories are long overdue, and fortunately, her granddaughter and translator Srilata Bannerjee agrees.

Reading The Burmese Box and Goopy’s Secret Diary (the other novella contained in the collection) as an adult is like rediscovering a long lost childhood friend that I never actually met. The stories are fast-paced and exciting with little time wasted on set-up and exposition for, as Banerjee states in a translator’s note, “no child appreciates long-term planning.” These stories take place over no more than a day or two (despite harking back, in the case of The Burmese Box, to a family legend more than a hundred years old) and are filled with plot twists, remarkably eccentric relatives, bungling grown-ups, and the accompanying confusion so natural to childhood.

In both stories, a boy protagonist of about 11 gets pulled into the intrigue of missing jewels and family legends. At first the boys are excited for adventure, but doubt settles in once it is too late to back out and the possibility of real danger looms. What will become of the treasure? Who are the thieves? Why don’t the adults see the obvious? And what exactly is going on here anyway?

The protagonists encounter dream advice from long dead ancestors, secret tunnels in dilapidated mansions, carnivorous cows, and plenty of shifty characters, but everything turns out okay in the end. It would seem that disaster is averted thanks to the innocence and integrity the young heroes retain. Grown-ups who might have mucked up the situation never receive the necessary knowledge to carry out their plans, and justice—no, not justice but something even more important, fairness—prevails.

There will be some challenges for children not familiar with Bengali culture and family relationships as the terms for different relatives are very complicated to those of us used to the English system. Nonetheless, the book kept my eight-year-old son (who preferred Goopy’s Secret Diary) enthralled. I had to wrest it back from him in order to write this review! Fortunately, explanatory notes are included at the end of the book along with biographical data, “Things to Think About”, and a translator’s note that is particularly special considering the translator’s relationship to the author. The Burmese Box is destined to become a classic once again, this time in English.

Abigail Sawyer
July 2011

Shortly we will be moving on to a new update on the main PaperTigers website – but, of course, there’s still time to explore Children’s Literature from India and the Indian diaspora, if you haven’t already, and the features will remain readily available via the permalink to the October/November homepage.

And just to remind you of the wealth of resources and sheer joyful reading out there, here’s a glimpse at some recent blog posts from that rich and varied Indian diaspora, as well as India itself:

Find reviews of Signature: Patterns in Gond Art, edited by Gita Wolf, Bhajju Shyam and Jonathan Yamakami (Tara Books, 2010) and The Yellow Bird by Lila Majumdar, illustrated by Ajanta Guhathakurta and translated by Kamala Chatterjee over at Saffron Tree. Both books sound and look wonderful…

Read this post from author Uma Krishnaswami, in which she muses on cultural perspectives, and on making unfamiliar words clear through their context in a story…

Mitali Perkins is (sort of) on her winter break from her blog (her back-posts are still worth perusing, though) BUT you can read a new interview with her over at Color on Line, conducted by Tarie of Asia in the Heart, World on the Mind…

A recent post on Pratham Books’ blog, Revamping Mythological and Traditional Indian Stories, will be of particular interest to graphic novel fans; and they also have lots of news and photos from the recent Bookaroo in the City festival in New Delhi…

Gita Wolf, publisher and director at Tara Books,  has posted a wonderful entry on the Tara Books Blog entitled The Politics of Voice: Folk and Tribal Art in Children’s Literature in which she talks about her presentation at the recent IBBY Congress:

“It may seem, at first glance, that the majority is the dominant force in every society, but those who dramatically change their world, now and throughout history, always belong to the minority.”  With this motto, the International Board on Books for Young People – IBBY – organized their Congress this year in Santiago de Compostela, Spain. The theme was The Strength of Minorities. Given Tara’s work with folk and tribal art communities, I was invited to contribute, to talk about how these ‘outsider’ artists could change the course of children’s literature.

The fundamental question for me had to do with how we can re-imagine children’s literature. What possibilities are there in a publishing world that is increasingly dominated by big business, bestsellers, and a certain sameness in what we think is suitable for children?

When we started publishing in 1995, there were very few picture books for children in India. Ours has been a largely oral tradition, and the notion of children’s literature came from abroad. So Indian children’s books tended to be derivative. To create something that was original, we looked around for Indian illustrators, and what excited us most was the potential we saw in traditional artists.

To read the rest of the article (which contains some lovely illustrations and images!) click here .

Note: The image above is by Gond artist Bhajju Shyam and is from the book The Flight of the Mermaid, text by Gita Wolf and Sirish Rao (Tara Books, 2009).  Bhajju is currently featured in our PaperTigers Illustrator Gallery.

In Malathi Michelle Iyengar’s picture book Romina’s Rangoli, Romina, a half-Indian and half-Mexican girl born in the United States, is struggling with a school assignment that requires students to “create something that represents your ancestors, your family, and where you come from. Something that represents your heritage.” She can’t seem to come up with a project that will blend her two cultures – that is, until Mr. Gonzalez, her Mexican neighbor, compares her rangoli patterns, drawn with colorful chalk on the sidewalk, and traditionally used in India to decorate houses, the entrance of temples and courtyards, to the symmetrical patterns of papel picado (cut-paper art), a Mexican folk art tradition.

To the teacher and students’ surprise, since they were expecting to see something hanging on the wall, Romina displays her project on the classroom floor, rangoli-style. She explains: “You, see, in India this design would be made of different colored flower petals, or dyed rice-flour, or colored chalk. But mine is made of cut paper, papel picado. My project is both Indian and Mexican, combined. Just like me!” (read the complete review here).

In her personal view article for PaperTigers, titled Hybridity in Literature and Life, the author writes:

When writing Romina’s Rangoli, I struggled with wanting to make the story simple enough to engage and entertain very small children, while at the same time trying NOT to promote the kind of simplistic thinking that reduces “culture” to food and holidays – i.e., Romina is Indian and Mexican, so that means she makes rangoli designs and papel picado. I have often wondered whether Romina’s craft project isn’t too pat, too simple of an ending. But in a society that still tells us, most of the time, to “Check only one box,” the very fact that we multi-ethnic folks actually exist is news to many children. Hopefully, as children get older, they will begin to explore with intellectual rigor the subtle complexities of what culture means in people’s lives, and how various cultural influences converge in family life.