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Viewing: Blog Posts Tagged with: Michael L. Gillette, Most Recent at Top [Help]
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1. Christmas at the White House

Today would have been Lady Bird Johnson’s 100th birthday. In honor of her and the season, we wanted to share one of Lady Bird’s Christmas recollections, as told to Michael Gillette in Lady Bird Johnson: An Oral History.

ENTERTAINING AT THE RANCH

As the first Christmas at the ranch approached, it was wonderful in a way, but we really hadn’t gotten the house fixed up very much. But we put a wreath on the front gate. We had all the family, and Lyndon assumed the role of paterfamilias. I guess it was just a few days before Christmas that we got everybody out there. Of course, the queen of the occasion—for Lyndon and for me, too—was his mama, but from the remaining children of Lyndon’s father’s siblings, all of those that were still living were there. There were at least three generations there. I think there were twenty-one of us in all. Lyndon sat at the big table that had arrived. All the leaves were put in. We had rolls of pictures made.


Did this family gathering reminded him of earlier ones when he was a youth growing up?

Oh, you know it had to be, and I’m sure that was exactly why he wanted to do it. He remembered all of those, and he wanted to assume the role and gather the clan. I just wish I had done better by it and had had the house all aglow with flowers and fat, comfortable furniture. There was our rather bedraggled-looking Christmas tree, which the children and I actually decorated together. It didn’t profit too much from our inexpert fingers. Then we took pictures by the front door, which had a wreath on it, too. It was a big picture-taking session, and I cherish every one.

My own family came to spend Thanksgiving with us at the ranch in 1953. Daddy and his wife, Ruth; my brother Tommy; and Sarah, his wife. Tony, the one with whom I felt the closet affinity of all, and Matiana. There were our children, sitting down crossed-legged, on the grounds in front of us, in the front yard of the ranch. I’m a little bit too plump, which doesn’t speak well for me. There’s a warmth in looking back and seeing Tommy’s and Tony’s faces, even if it is the occasion of a great big deer hunt and they have their kill propped up in front of them, and in seeing Daddy with his three children by the fi replace. I’m glad they shared this old house with us some.

Michael L. Gillette directed the LBJ Library’s Oral History Program from 1976 to 1991. He later served as director of the Center for Legislative Archives at the National Archives and is currently the executive director of Humanities Texas in Austin. He is the author of Lady Bird Johnson: An Oral History and Launching the War on Poverty: An Oral History.

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Image credit: From the Lady Bird Johnson: An Oral History, Original in the LBJ Library. Public domain.

The post Christmas at the White House appeared first on OUPblog.

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2. The War on Poverty

Arzi Rachman, Intern

Michael L. Gillette is the current executive director of Humanities Texas, the state humanities council. Before serving as the executive director, he directed the LBJ Library’s Oral History Program from 1976 to 1991, and then became the director of the Center for Legislative Archives at the National Archives for twelve years after. His new book, Launching the War on Poverty: An Oral History, pieces together oral history interviews with former president Lyndon B. Johnson and his team of advisers as they undertook the Great Society’s greatest challenge.

This excerpt is taken from an interview with Robert J. Lampman, a staff member of the Council of Economic Advisers (CEA) from 1962 to 1963 who worked in the Kennedy Administration along with Walter Heller, chairman of the CEA. The Saturday Group, called so because of their Saturday “brown bag” lunches, would meet informally (at first) to discuss how they could approach the problem of poverty and solutions that could be brought about with assistance from the government. Their luncheons were the beginnings of a social movement that would become pivotal in giving assistance where it was needed. Their work is still seen today, in the forms of public assistance that we once never had an option of choosing when survival was the only thing that was of importance.

THE SATURDAY GROUP
LAMPMAN: In that period, May to June [1963], somewhere along in there, Heller asked me to take part in writing up the possible meaning of an attack on poverty- lots of different phrases were used-and to meet with a group of people around Washington at the assistant secretary level and pick brains and get suggestions and criticisms of the idea. We dealt with people from the Bureau of the Budget; from HEW [Health, Education, and Welfare Department] (Wilbur Cohen was an assistant secretary, as I recall, at the time); from labor (Pat Moynihan [Daniel Patrick Moynihan] was the assistant secretary [of Labor]); from Agriculture; from Department of Justice.

There were just a few meetings, as I recall. We’d meet for an afternoon once every couple of weeks or something like that. It was all very tentative and very low-key, at least to start with. People were just speaking their minds. It was almost an academic sort of seminar. Indeed, it was interesting how many people there were Ph.D.s or were backed up by a scholar who was associated with the work. And we had represented people from different disciplines. There were people like Moynihan, who was a political scientists; and Cohen, who was an old hand in the income maintenance field but who was especially interested in this as an issue. There were statisticians, and then there were lawyers. People had very different approaches to the whole question.

We would get into discussion about the definition of poverty. What kind of a concept and what kind of a numbers frame would you have in mind? Some people would say poverty obviously means lack of money income. That had the great merit of being something we had some numbers on. We could say how many people there were above and below some line and where they were and so on. But other people said that’s really not what poverty means; poverty is more or sometimes even less than money. It’s a spiritual concept; or it’s a participation-in-government concept; or it’s a lack of some kind of self-esteem, sort of a psychological or im

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