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Throughout my career, there have been many times when advice, support, and criticism were critical for my own professional development. Sometimes that assistance came from people who were formally tasked with providing advice; a good example is a Ph.D. advisor (in my case, John Aldrich of Duke University, who has been a fantastic advisor and mentor to a long list of very successful students). Sometimes that advice was less formal, coming from senior colleagues, other academics at conferences, and in many cases from peers. The lesson is professional advice and support — or to put it into a single term, mentoring — comes from many different sources and occurs in many different ways.
However, there is growing concern in political science that more mentoring is necessary, that there are scholars who are not getting the professional support and advice that they need to help them with career decisions, teaching, and the publication of their research. There are many good programs that have developed in recent years to help provide more mentoring in political methodology, for example the excellent “Visions in Methodology” program. And the Society for Political Methodology recently approved the foundation of a new professional award, to recognize excellent mentors. But more needs to be done to improve mentoring and mentoring opportunities in academia.
After the conference I sent Leslie, Tiffany, and Ashley some questions about mentoring by email. Their responses are informative and helpful, and should be read by anyone who is interested in mentoring.
R. Michael Alvarez: How have you benefited from being involved in mentoring relationships?
Tiffany D. Barnes: I have benefited in a number of ways from being involved in a mentoring relationship. Mentors have provided me with feedback on research at multiple different stages of the research process. They have provided me with professional advice about a number of things including applying for fellowships and grants, marketing my book manuscript to university presses, and navigating the negotiation process at my university. My mentoring relationships have broadened my network of scholars with similar research interests and/or professional goals, which in turn have resulted in a number of different opportunities (e.g. coauthors, and invitations to participate in conference panels/round tables, mini-conferences, and edited volumes/special journal issues). Equally important, my mentoring relationships have resulted in a number of valuable friendships that make working in the profession more enjoyable.
Leslie A. Schwindt-Bayer: As a mentee, I really benefited from getting guidance, feedback, and research assistance from many different formal and informal mentors over the years. As a mentor, I get to give that back which is a great opportunity.
Brett Ashley Leeds: I believe fundamentally that no one figures everything out on his or her own. I know for sure that I did not, and I have had (and continue to have) a variety of mentors throughout my career. As a mentee, what I really value is knowing that I have people who respect me enough to tell me when I am wrong and to help me improve. As a mentor, I not only learn a lot from thinking intently about my mentees’ work and articulating my opinions for them, but I also get great personal satisfaction from the relationships that evolve and from helping others to succeed. It feels good to pay forward what has been done for me.
R. Michael Alvarez: Why has the issue of mentoring become an important topic of conversation in academia, and in particular, in political science?
Tiffany D. Barnes: Although it is well established that mentoring is an important aspect of professional development, it has recently become an important topic of conversation because academics have become aware that not all scholars have the same opportunities to develop mentorship relationships nor do they derive the same benefits from mentor relationships. In particular, women and minorities may face more challenges when it comes to identifying mentors in the field and they may not reap the same benefits (e.g. opportunities to collaborate, sponsorship) from mentorship relationships as men do. In the long run, this “mentor gap” may have negative repercussions for the retention and career advancement of some otherwise talented scholars.
If a scholar feels they would benefit by mentoring, how can they seek out a mentor? What should they look for in an appropriate mentor?
Leslie A. Schwindt-Bayer: Mentoring relationships can be both informal and formal. Informal relationships often emerge when scholars ask for advice and support from colleagues in their department, subfields, or various disciplinary organizations. Formal relationships sometimes emerge organically or at the initiative of a mentee or mentor, but they also can be entered into through a number of mentoring programs in the discipline. For women, the Visions in Methodology program offers a mentoring program through which mentees can ask to be paired with a mentor. They usually ask the mentee to suggest someone they would like to be paired with and then check with the suggested mentor about interest and availability. The Midwest Women’s Caucus has a mentoring program for women in any subfield. They ask individuals interested in mentoring and being mentored to volunteer to participate and then pair them by interest. Other organizations and groups probably offer similar programs.
In seeking a mentor, either formally or informally, you should think about exactly what you want out of the relationship. Are you looking for someone to provide you with general guidance about the profession or are you seeking someone who is willing to read your work from time to time and talk through research challenges when you come across them? Are you in your first year out, feeling lost, and needing help getting back on track or are you close to tenure and looking for guidance on how to navigate the process? Do you want a mentor whose style is to give “pep talks” or “straight talk?” Knowing what you want out of the relationship will help you identify the right person for the job.
Tiffany D. Barnes: Scholars who want to find a mentor can look for a mentor by signing up for a formal mentor match or by identifying someone in the profession who shares similar research interests or professional goals.
A formal mentor match is good option for identifying someone who is interested in serving in a capacity as a mentor. Typically the mentor program will ask you questions about what you are looking for in a mentor relationship, your research interests, your rank, and your professional interests. The program will try to match you with a mentor based on this information. If you are paired with someone through a program, you can be confident that your mentor wants to help you. These relationships can be very valuable, but, as with all mentor-mentee relationships, it requires initiative on the part of the mentee. It is the mentee’s responsibility to drive the mentor-mentee relationship. Mentees should identify why they want a mentor and reach out to the mentor and ask for help in areas where they can benefit the most. One criticism of formal matching programs is that they may not always result in the best “fit.” Even if you do not think the match is the best fit, there are still a number of benefits you can derive from the relationship. Your research interests do not have to perfectly overlap for you to benefit from the relationship. Indeed, most successful scholars have a wealth of information, advice, and perspective to offer junior colleagues. It is up to the mentee to identify areas where your needs or interests intersect with the mentor’s strengths, experiences, and interests — and to capitalize on these opportunities.
A second option is to develop a more informal mentor relationship. To do this, mentees should identify someone in the field who has similar research interests or professional goals. Mentees should identify different opportunities to get to know scholars with similar interests and try to develop these relationships from there. For example, you may have the opportunity to establish relationships with scholars when you present research on the same panel, when someone shows interest in your work by offering comments or questions about your research (or vice versa), or even when you have the opportunity to bring a guest speaker to your university. By following up with people after the initial meeting and/or taking them up on their offer to read and comment on your research, you can begin to establish relationships with them. These relationships may take time to develop and they may be difficult establish if you are new to the profession or do not know many scholars in your field. Finally, when attempting to establish more informal mentor relationships, it is important to be self-aware. Some people will show interest in you and be eager to get to know and help you, others will not, and no one is obligated to do so. Respect people’s rights to not be interested in you and try not to take it personal.
Brett Ashley Leeds: My view is that it is less important to find one person that can be identified as “a mentor” and instead to focus on finding mentoring, even if it comes from a variety of people. I encourage scholars to identify people who have skills, abilities, and/or information that they think would be useful to them– basically people they would like to emulate in particular areas of their work. Approach these folks politely in person or by email (for instance, asking to have coffee at a conference) and ask questions. Some will not be responsive, but many will be responsive and helpful. Follow up with those who are helpful. In some cases a relationship will develop.
R. Michael Alvarez: What are the most important “dos” and “don’ts” for a scholar who is in a mentoring relationship?
Brett Ashley Leeds: Since below I cover some tips for mentors, here are some tips for mentees: (1) Figure out what it is you want to know/learn. Think of both specific and general questions so you are prepared to ask when the opportunity arises. (2) Recognize the time and costs of what you ask and make things as easy as possible for your mentor by reminding him/her of past interactions and explaining the specific feedback you are looking for. (3) Understand that ultimately you are responsible for your own decisions. Ask your mentor to explain why he/she believes a particular action/approach is best, and for major decisions, seek advice from multiple people. (4) Let your mentors know about the outcomes. For example, if a mentor helps you with a paper, send a note when the paper is accepted for publication.
Leslie A. Schwindt-Bayer: For mentees, be assertive and discuss with your mentor when your relationship begins just what you each want from the relationship and are willing to commit to it. If you need something from your mentor, don’t wait for him/her to reach out to you. Email, call, or arrange to meet with your mentor at a conference. Since the mentee is the one who needs the mentoring relationship the most, the mentee needs to take the initiative to ask for help or guidance from the mentor.
Tiffany D. Barnes: Establish clear expectations and boundaries. Tell your mentor what you are hoping to get out of a mentoring relationship, and don’t be afraid to ask your mentor for help in areas where you could benefit the most. That said, it is important to acknowledge that your mentor may not always be willing or able to help you in the ways you want. Respect these boundaries and do not take them personal.
When establishing boundaries, it is important to respect your mentor’s time and to be cognizant and courteous with the time you ask of your mentor. For example, if your mentor agrees to meet with you for half an hour, pay attention to the time and wrap up your meeting in a timely manner. Your mentor will likely appreciate not having to cut you short, and, if they know you respect their time, it may make them more likely to make time for you in the future.
Don’t expect any single mentor to fulfill all of your mentoring needs. Different people, depending on their experience and expertise, have different things to offer. Try to identify the areas where your mentor is most likely to be of help to you and build on these strengths. Along these same lines, although your mentor likely gives great advice, you cannot expect them to have the answer to all of your questions. It is important to weight their point of view carefully and to seek out a number of different perspectives.
Seek to develop a number of mentoring relationships. It can be useful to have mentors within your own department, in your university (but outside your department), and in the discipline more broadly. Moreover, it is often just as useful to develop relationships with senior mentors, as it is to develop relationships with peer mentors.
R. Michael Alvarez: What are the responsibilities of a mentor?
Brett Ashley Leeds (1) Create an environment in which you can provide effective constructive criticism. This tends to require first establishing an environment of mutual respect. (2) Know what you know and what you don’t, and know that your experience is not universal. (3) Always explain why you are giving the advice you are giving and be willing to consider alternatives. (4) Recognize that in the end, your mentee should make his/her own decisions and may not always take all of your advice. (5) Recognize how important your opinion may be to your mentee; wield this power responsibly.
Tiffany D. Barnes: A mentor should establish clear boundaries with their mentee. Be honest and upfront the role you are and are not willing to play as a mentor. Be clear about your time constraints and the amount of time you are willing to commit to your mentee.
Leslie A. Schwindt-Bayer: If it is a formal mentoring relationship, make sure you and your mentee establish ground rules at the beginning about what each of you wants from the relationship and are willing to give to it. Don’t commit to something you aren’t willing to follow through with and be sure to follow through with whatever you commit to do for your mentee. If you can only commit to an hour of time twice a semester, that is fine, but make sure your mentee knows that and agrees that it is sufficient for him/her. If you are willing to provide general guidance but don’t want to read/comment on your mentee’s work, that is fine. But, again, make sure your mentee knows that from the beginning. Keep in mind that your mentee may place very high value on your advice and guidance so give it carefully.
R. Michael Alvarez: What are the personal and professional benefits of being a mentor?
Leslie A. Schwindt-Bayer: Too numerous to list in a short response!
Brett Ashley Leeds: It has often been said that one only really knows something when she can teach it to others. Mentoring gives me an opportunity to clarify and articulate my views on professional issues and research in a way that I otherwise might not. I frequently learn in the act of mentoring. The main benefits, however, are personal, and come from the satisfaction of helping others to achieve their goals and the feeling of paying forward what has been done in the past for me.
R. Michael Alvarez: How can professional organizations (like the Society for Political Methodology) facilitate professional mentoring?
Brett Ashley Leeds: The most important thing that professional organizations can do is provide opportunities that encourage interaction among scholars who don’t already know one another, and particularly between junior and senior scholars. Small conferences, dinners, and receptions help a lot with this. Poster sessions in which junior scholars are matched with senior discussants also help.
Tiffany D. Barnes: In my experience professional organizations play both, an important formal and informal role in facilitating professional mentoring.
Professional organization can formally facilitate mentoring relationship by matching mentors with mentees. I have two different successful mentoring relationships that were products of mentoring matches. This is a great way to help young scholars identify someone in the profession who is willing to serve as a mentor.
Professional organizations can also facilitate mentoring by simply providing both professional and social opportunities for junior scholars to meet likeminded senior (and junior!) colleagues. By becoming involved in professional organizations that align with your professional interests you will establish relationships with colleagues in your field. Most of these relationships will emerge naturally and develop slowly over time. Although you may not formally call the individuals you meet here “mentors,” they will become an important part of your mentoring community.
Leslie A. Schwindt-Bayer: One of many ways is a formal mentoring program. The Visions in Methodology mentoring program is a fantastic example, but it is only for women. This is a very positive feature of the program because women in a field with a small representation of women face different and sometimes more challenging sets of obstacles than men. However, plenty of men in the field would also benefit immensely from mentoring and so offering a similar program for men or a program that is open to both women and men, if it does not already exist, would help to facilitate formal professional mentoring in the methods subfield.
Imagine that you have a one-time-only chance to become a vampire. With one swift, painless bite, you’ll be permanently transformed into an elegant and fabulous creature of the night. As a member of the Undead, your life will be completely different. You’ll experience a range of intense new sense experiences, you’ll gain immortal strength, speed and power, and you’ll look fantastic in everything you wear. You’ll also need to drink the blood of humanely farmed animals (but not human blood), avoid sunlight, and sleep in a coffin.
Now, suppose that all of your friends, people whose interests, views and lives were similar to yours, have already decided to become vampires. And all of them tell you that they love it. They encourage you to become a vampire too, saying things like: “I’d never go back, even if I could. Life has meaning and a sense of purpose now that it never had when I was human. It’s amazing! But I can’t really explain it to you, a mere human. You’ll have to become a vampire to know what it’s like.”
In this situation, how could you possibly make an informed choice about what to do? For, after all, you cannot know what it is like to become a vampire until you become one. The experience of becoming a vampire is transformative. What I mean by this is that it is an experience that is both radically epistemically new, such that you have to have it in order to know what it will be like for you, and moreover, will change your core personal preferences.
“You’ll have to become a vampire to know what it’s like”
So you can’t rationally choose to become a vampire, but nor can you rationally choose to not become one, if you want to choose based on what you think it would be like to live your life as a vampire. This is because you can’t possibly know what it would be like before you try it. And you can’t possibly know what you’d be missing if you didn’t.
We don’t normally have to consider the choice to become Undead, but the structure of this example generalizes, and this makes trouble for a widely assumed story about how we should make momentous, life-changing choices for ourselves. The story is based on the assumption that, in modern western society, the ideal rational agent is supposed to charge of her own destiny, mapping out the subjective future she hopes to realize by rationally evaluating her options from her authentic, personal point of view. In other words, when we approach major life decisions, we are supposed to introspect on our past experiences and our current desires about what we want our futures to be like in order to guide us in determining our future selves. But if a big life choice is transformative, you can’t know what your future will be like, at least, not in the deeply relevant way that you want to know about it, until you’ve actually undergone the life experience.
Transformative experience cases are special kinds of cases where important ordinary approaches that people try to use to make better decisions, such as making better generalizations based on past experiences, or educating themselves to better evaluate and recognize their true desires or preferences, simply don’t apply. So transformative experience cases are not just cases involving our uncertainty about certain sorts of future experiences. They are special kinds of cases that focus on a distinctive kind of ‘unknowability’—certain important and distinctive values of the lived experiences in our possible futures are fundamentally first-personally unknowable. The problems with knowing what it will be like to undergo life experiences that will transform you can challenge the very coherence of the ordinary way to approach major decisions.
Moreover, the problem with these kinds of choices isn’t just with the unknowability of your future. Transformative experience cases also raise a distinctive kind of decision-theoretic problem for these decisions made for our future selves. Recall the vampire case I started with. The problem here is that, before you change, you are supposed to perform a simulation of how you’d respond to the experience in order to decide whether to change. But the trouble is, who you are changes as you become a vampire.
Think about it: before you become a vampire, you should assess the decision as a human. But you can’t imaginatively put yourself in the shoes of the vampire you will become and imaginatively assess what that future lived experience will be. And, after you have become a vampire, you’ve changed, such that your assessment of your decision now is different from the assessment you made as a human. So the question is, which assessment is the better one? Which view should determine who you become? The view you have when you are human? Or the one you have when you are a vampire.
The questions I’ve been raising here focus on the fictional case of the choice to be come a vampire. But many real-life experiences and the decisions they involve have the very same structure, such as the choice to have one’s first child. In fact, in many ways, the choice to become a parent is just like the choice to become a vampire! (You won’t have to drink any blood, but you will undergo a major transition, and life will never be the same again.)
In many ways, large and small, as we live our lives, we find ourselves confronted with a brute fact about how little we can know about our futures, just when it is most important to us that we do know. If that’s right, then for many big life choices, we only learn what we need to know after we’ve done it, and we change ourselves in the process of doing it. In the end, it may be that the most rational response to this situation is to change the way we frame these big decisions: instead of choosing based on what we think our futures will be like, we should choose based on whether we want to discover who we’ll become.
Title: Mr. Penumbra's 24-Hour Bookstore
Author: Robin Sloan
Narrated by: Ari Fliakos
Publisher: Macmillan Audio
Publication Date: February 26, 2013
Listening copy via local library
I know I'm not the first to call this a mash-up of Umberto Eco and Doug Coupland because that's exactly what Robin Sloan's Mr. Penumbra's 24-Hour Bookstore is.
It's a mystery about manuscripts and codes, it's a
An etheree is a poem of ten lines in which each line contains one more syllable than the last. Beginning with one syllable and ending with ten, this unrhymed form is named for its creator, 20th century American poet Etheree Taylor Armstrong.
Variant forms of the etheree include the reverse form, which begins with 10 syllables and ends with one. The double etheree is twenty lines, moving from one syllable to 10, and then from 10 back to one. (I suppose a double etheree could also move from 10 syllables to one, and then from one back to 10.)
To read Chaucer today is, in some measure, to read him historically. For instance, when the poet tells us in the ‘General Prologue’ to the Canterbury Tales that the Knight’s crusading experiences include service with the Teutonic Order in ‘Lettow’ (i.e. Lithuania), comprehension of the literal sense or denotation of the text requires some knowledge of fourteenth-century institutions, ideas and events. More generally, discussions of whether the Knight’s crusading activities are being held up for approval or disapproval in the ‘General Prologue’ (i.e., of the text’s connotations), are likely to cite the various, and sometimes conflicting, ways in which the morality of crusading, and in particular of campaigns mounted by the Teutonic Order against the Lithuanians, were regarded in Chaucer’s own day.
Certainly modern literary critics, influenced by Marxism, feminism, post-structuralism, new historicism, post-colonialism and cultural materialism, have adopted historical and sociological approaches to literary works from the past and have insisted on the need to read medieval literature in its historical context. Whereas the works of canonical authors such as Chaucer were once admired because they were seen to speak to ‘us’ across the centuries about some timeless ‘human condition’, their works are now likely to be seen as interventions in the social, political and ideological conflicts of their day. Medieval literary texts have thus come to be understood as instances of, in Helen Barr’s words, ‘social language practice’, being to some extent determined by contemporary social structures, institutions, conventions and behaviour but also, in turn, participating in them and even influencing them.
This historical approach to literature has been particularly evident in the field of Chaucer studies. As a result of the influence of scholars such as David Aers, Stephen Knight, Paul Strohm, Lee Patterson, Peggy Knapp, and David Wallace, Chaucer’s work has come to be read ‘socio-historically’, as an engagement with the social and political problems and ideological conflicts of the late fourteenth century. For those who proceed in this way, the context needed for understanding the Canterbury Tales is not only other literary texts of this period, such as Langland’s Piers Plowman or Gower’s Confessio Amantis, but also documentary sources of the day, such as Richard II’s 1387 proclamation against slander or the 1382 letters in which aldermen of the city of London were accused of treason at the time of the Peasants’ Revolt.
Nonetheless, the popularity of historicist approaches to Chaucer’s work has by no means led to agreement about the poet’s social or moral outlook. On the contrary, as Helen Cooper said, there is ‘probably less of a critical consensus’ about Chaucer’s meaning and purpose ‘than for any other English writer’. Three main approaches to Chaucer’s social meaning can be identified, even though any one of them may be adopted by scholars writing from a wide range of theoretical perspectives and deploying many different critical vocabularies. Firstly, are those critics who regard Chaucer’s views as being essentially in accord with conventional medieval defences of social inequality. Here Chaucer’s crusading Knight would be seen as an ideal representative of the estate of ‘those who fight’ and, along with the Parson and Ploughman, as providing a yardstick by which to measure the other pilgrims and the extent to which they perform their proper social functions, put the common good before their own immediate pleasure or profit, and live in harmony with their fellows. Secondly, there are those who adopt the opposite view, discerning a more radical Chaucer, one who highlights the inadequacies of traditional social morality and who offers a challenge to ‘official’ conceptions of the prevailing order. Here Chaucer’s description of the Knight would be seen as challenging traditional chivalric ideals or as questioning the validity of the crusades. Thirdly, there are those who consider Chaucer’s work to be in some way open-ended and so as allowing the members of its audience to make up their own minds about the moral questions – for instance, about the Knight’s willingness to kill in the name of religion – which it raises.
Yet, despite this well-established ‘historical turn’ in literary studies, medieval historians have generally been loath to turn their hands to interpretation of works of imaginative literature from the Middle Ages. Perhaps it is now time for historians to respond to the interdisciplinary approaches which literary critics have pioneered? If we need an historical approach to make sense of Chaucer’s meaning, perhaps historians themselves have something to contribute to the debates about the social meaning of the Canterbury Tales which have so engaged literary critics? In the past, medieval historians have often taken a rather naive approach to works of imaginative literature, asking to what extent Chaucer’s pilgrims constitute accurate ‘reflections’ of the social reality of the time or seeking ‘real-life models’ for the pilgrims amongst the people with whom Chaucer was (or may have been) acquainted. If they are to contribute anything of value to current debates about Chaucer’s social meaning, they will need a need a sensitivity to the specifically literary nature of his texts, including his medieval conceptions of satire and irony and the ways in which his work adapted traditional literary stereotypes and generic conventions. Literary critics have offered us the possibility of a dialogue between the disciplines; it is now up to historians to respond to this invitation, to familiarise themselves with the scholarship in the field and to offer their own assessment of Chaucer’s engagement with the ideology of his time.
Headline image credit: The Canterbury Pilgrims Copper engraving printed on paper. Public domain via Wikimedia Commons.
A number of historians of Mormon history have tried to explain the rationale and motivation behind Joseph Smith’s teachings about “plural marriage.” Although it’s not unreasonable to assume a sexual motivation, Smith’s primary motivation may have been his expansive theology–a theology, in this specific case, that his wife would not accept.
After establishing his new church in 1830 and while continuing to study the Bible, Smith’s far-reaching religious vision to restore “all things” from previous ages made him open to reinstating Old Testament polygamy, explains historian Richard Van Wagoner. Perhaps the timing was right: Americans had won the Revolutionary War and were open to “the surprising and unusual in religious life, according to historian Merina Smith, and in the early 1840s, a core group of Joseph Smith’s believers accepted his developing “exaltation narrative” that included “new family forms.” Joseph Smith biographer Richard Bushman explains that Joseph Smith began to imagine “ecclesiastical and family kingdoms that would persist into eternity.” University of Richmond professor Terryl Givens explains that Smith sought to establish a “timeless and borderless web of human relationships” among his followers, just as the great appeal of first-generation Christianity in the ancient world was “the feeling of entering into an extended family community.” For Joseph Smith, marriage “sealings” joined people, and he was even sealed to some married men and women.
Although there’s evidence that Joseph Smith seemed most interested in creating an interconnected web of believers that could be exalted together, Bushman says Smith “never wrote his personal feelings about plural marriage” and, according to historian John G. Turner, “whether [he] was motivated by religious obedience or pursued sexual dalliances clothed with divine sanction cannot be fully resolved through historical analysis.” We don’t know to what extent Joseph Smith pursued sexual relations with his wives, and according to Bushman, although “nothing indicates that sexual relations were left out of plural marriage, not until many years later did anyone claim Joseph Smith’s paternity, and evidence for the tiny handful of supposed children is tenuous.” But his wife Emma’s negative reaction to his additional marriages may indicate that she, at least, felt his ideas, if not his actions, went too far.
In the early 1840s as Smith secretly began marrying additional wives and encouraging his closest confidantes to do the same, of course he feared “wrecking his marriage,” as Bushman explains it. During this time, according to Emma Smith’s biographers Linda King Newell and Valeen Tippetts Avery, Smith repeatedly tried to explain “plural marriage” to his wife Emma, sometimes taking her alone on long buggy rides to talk to her about it. In May 1843 after much convincing, Emma finally gave her consent to a polygamous marriage and participated in her husband’s marriage to two sisters, giving her “free and full consent.”
Not long afterwards, however, according to Bushman, “Emma began to talk as firmly and urgently to Joseph about abandoning plural marriage as he had formerly talked to her about accepting it.” In the spring of 1843, “the recovery of his domestic life” became “almost impossible.” As Bushman explains, “They were in impossible positions: Joseph caught between his revelation and his wife, Emma between a practice she detested and belief in her husband.” Evidently fearing the legal and financial ramifications of many wives, Emma requested half ownership of a steam boat and “sixty city lots,” and Joseph evidently agreed “to add no more” wives. If he did, he told friend and secretary William Clayton, Emma “would divorce him.” Under these conditions, Joseph and Emma reconciled. Tragically, in 1844, he was murdered by an angry mob, and Emma deeply mourned his death.
Starting in 1852 in Utah, polygamous marriage was openly encouraged by Smith’s successor Brigham Young, and about 25 to 30% of Mormon men, women, and children lived in polygamous families. In 1876, Smith’s revelation on “celestial marriage”–marriage which endures after death and which could include “plural marriage”–was canonized in a Mormon book of revelations called Doctrine and Covenants. In 1890, Mormons officially gave up polygamy but not the larger belief in celestial marriage. Today Mormon marriages still encompass the essence of Smith’s original theology–celestial, or eternal, marriage–as monogamous couples continue the practice of sacred marriage “sealings” to each other and to their ancestors, fulfilling Smith’s desire to vertically, horizontally, and everlastingly connect Latter-day Saints.
Featured image: Image taken from page 277 of ‘Life in Utah‘ by British Library (1870). Public domain via Flickr.
In June, when Simon & Schuster made their ebooks available only to libraries who agreed to add a “Buy It Now” option to their catalog, I was torn between two important promises libraries make to kids and families: we will do everything we can to get you the books you want, and everything we offer is free.
My library holds the line on keeping things free in many ways, even to the point of refusing to offer summer reading coupons that require an additional purchase to get that free ice cream cone. Parents value libraries as places where they know they can escape the relentless pressure to buy stuff, and our commitment to keep it so extends online.
But what happens when the trade-off is keeping popular titles out of our ebook collection? I was stumped. I spent the past few months not taking a stand, simply delaying. Looking askance at every detail of the program and trying to find a good way out of two bad choices.
So I’m thrilled now that the requirement is gone and I can welcome Simon & Schuster to our ebook offerings! Welcome Bunnicula, Olivia, Lucky, Caddie, Derek and Rush! Thanks to libraries who tried “Buy It Now” and those who didn’t and everyone who keeps lines of communication open and advocates for books and readers. Thanks Simon & Schuster for listening and being flexible and working with us to find the way.
This month’s blog post by Rachel Wood, ALSC Digital Content Task Force & Materials Division Chief at Arlington (VA) Public Library.
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Hey, everyone – this is Becca, with a new post we are doing here on Adventures in YA Publishing, called What's on Reader's Minds?Once a month, I send an email out to bloggers, asking them to tell me what's been on their mind lately. Sometimes they even post a segment from a discussion they've had on their blog recently, and then I post their answers right here! Want to be a part of our book blogger panel? Leave your blog name and contact details in the comments below! We’d love to have you!
"I've been thinking a lot about the publishing industry the past few months. It's so much bigger and more complicated than I'd known as a non-blogging reader! I've also been thinking about the people I've met within the industry and how wonderful they are. So I started a new series called What I Think Of When I Think Of... to help untangle the knot that is publishing companies and their imprints and also to call out some of the fantastic people I've met through my contacts as a blogger."
"What is the worst thing that could happen while you read? Your M.C. make you want to punch walls? You have a weird back and forth narration going on? Or perhaps M.C. has perished and your now trailing their ghost? None of these things are as bad as the dreaded Insta- love triangle!! *duh duh dummmmm*. This is the absolute most common of the hated trend in Y.A. Or in any literature for that matter....but why? What do we have against these 2 cliches? They drive the story well and make things a hell of a lot more interesting. Are we so cynical as readers that we hate to see people In love? What's with all the hate...when it comes down to love?"
Meg on (Shipping) tropes I'm over/can't get enough of:
"Spoiler alert: I am framing this in terms of both YA-focused books and TV (including the 100
because apparently that's all I can talk about now).
I am sick to death of these "nice guy" love interests that put the MC on a pedestal and fall in love with the idealized version of her. (I'm looking at you Finn/Stefan/Angel.) These guys all have created fictionalized ideas of what she is in their heads that they never totally let go of. The problem is, these creations aren't real people. Real people are flawed and surprising. Ideals are set in stone. It's an insidious trope because all of these guys are the good guys and are, arguably, encouraging the MC to become the best version of themselves. It's easy to see why people root for them. Unfortunately that best version isn't based on reality and when the MC fails to live up, the nice guys can't accept that. They often end up holding the reality of the MC against them.
And I'm not saying all nice guys are bad. Levi from Fangirl is probably one of the nicest fictional love interests ever written and he is absolutely fantastic. The difference is he sees Cath. He doesn't come into the relationship with a fortified idea of who she is. He actually gets to know her in real time. Ditto Cricket with Lola in Lola and the Boy Next Door. He grew up with her, he's seen her at her best and her worst. He knows her for who she is from interacting with her and getting to know her. Not following her around like a puppy (at best, a stalker at worst) and observing.
As Spike said to Buffy:
I've seen the best and the worst of you, and I understand, with perfect clarity, exactly what you are.
That is what I ship and why I end up shipping the Bellamys, the Damons and the Spikes. These guys see the MC. They actually hate the pedestal version of the MC. Then when they see who she really is beneath the hype and end up over throwing their preconceived notion, they connect to the real person they've come to know. (Well done) hate to love is such an infinitely more interesting trope to me because there are so many more layers to it. I'd also like to point out that all of these guys encourage the best in their love interest but they do so in a way that recognizes what the love interest's best self actually is, not what they think it should be. They don't tell them who to be, they tell them they know they can be the best of who they are. That is a ship trope I will never get over.
"I've recently discovered a new blog (Notebook Sisters) and Cait wrote a post about how we should stop Apologizing on our blogs. I've actually been in the process of writing the same post. I swear the girl has been shuffling around in my brain! This is something that's been bugging me for a long time, and every time I see a new post where someone is telling the world sorry for their blogging choices, it makes me want to shake someone. NOOOOO!!!! Don't do it! You can read more on my blog here."
It’s easy to presume that your doodles, illustrations, paintings and creative thoughts should make their way straight to paper or canvas although just for a minute why not think outside the box. Break the rules and do something creatively different that sets your doodles apart , not to abandon your sketchbook for to long but challenge yourself to something different. To help get you started heres just a few creative ways you can do that and truly think outside the box to show others just how creative you can be.
Remember that rather dull phone or tablet case you bought thats lacking a certain creative omph, well grab yourself some paint or a paint based marker and create your own custom case design. Add your own style and choose your own theme to make a stylish creative case you’d want to show off and not hide.
Mugs are great because they often get filled with heart warming teas or beverages although a plain little old mug is some what sad and gloomy. However with some ceramic paint or markers you could give it an unique handdrawn design of its own that is sure to make your tea breaks even better.
For fellow lovers of fabric the dream is no doubt to create your own and you can even without a huge fabric printer. With some acrylic paints and fabric medium you can paint your own designs onto calico, making reams of your own one of a kind design to embellish any type of project from home furnishings to wallart and more.
That little pair of converse you happen to have sitting in the hallway could use a splash of ink wouldn’t you say? Grab yourself some pens and markers ( ones that work well on canvas fabric and will not run) and create yourself a fashion piece that will set you apart from everyone else.
Image by artist Jaco Haasbroek you can find out more about their work here.
This past summer, the Fayetteville Free Library (FFL) offered several new early literacy programs targeted at improving family health and nutrition. Perhaps the most popular of these were our “Music and Movement” programs for infants through preschoolers. We know that music and movement are important at every stage of a child’s development, and can be made applicable for children who are at different stages. We were especially interested in creating new ways to engage families with babies and toddlers, and this series provided a fun, dynamic way to do that. In fact, libraries are well positioned to provide access to music and movement opportunities for children. As children’s librarians we already sing, clap, and engage in dramatic play through action rhymes in our storytimes. And while there might be other businesses that offer these types of programs, we found that they are often expensive and cost prohibitive to some families. I don’t claim to be a music educator, but I do think that, as librarians, we can instill in children a love of music in much the same way that we encourage a love of reading.
So why is it important to offer a music and movement program? Research shows that “movement education is basic physical education that emphasizes fundamental motor skills and concepts such as body and spatial awareness, but that it is also a philosophy of physical education in that it is success-oriented, child-centered, and non-competitive” (Pica, emphasis mine). We also know that childhood obesity rates in American are at an all time high. Music and movement programs not only aid a child’s physical development, they help children “feel good about their movement abilities, [thus] they are more likely to make physical activity part of their lives” (Pica). An active lifestyle is essential for a child’s overall physical fitness and health.
Benefits to Movement
There are many obvious physical benefits to movement, including cardiovascular endurance, muscular strength, muscular endurance, flexibility, and body composition.
Children need 60 minutes of play with moderate to vigorous activity every day to grow up to a healthy weight (letsmove.gov).
Movement also has social and emotional benefits, as it helps children unleash creativity through physical expression like dance. Certain games and activities can also teach them cooperation and help them work together with peers and adults.
Finally, movement also helps children develop cognitively; “studies have proven that they especially acquire knowledge experientially–through play, experimentation, exploration, and discovery. Though a developmentally appropriate movement program, instructors can help nurture the bodily/kinesthetic intelligence possessed in varying degrees, by all children” (Pica).
Benefits of Music
Music is vital to the development of language and listening skills. We know from Every Child Read to Read that singing is an important early literacy practice, and is a key way children learn about language.
Music’s melody and rhythmic patterns help develop memory, which is why it’s easier to remember song lyrics than prose text. This is why we learn our ABC’s in a song.
Music and language arts both consist of symbols and ideas; when the two are used in combination, abstract concepts become more concrete and are therefore easier for children to grasp. (National Association for Music Education)
Hopefully, now you’re convinced and wondering how to implement a Music and Movement program of your own. Chances are you already have most of the ingredients! I used a combination of acapella singing and children’s CDs for the music. I then broke the 30-45 minute program down into different activities and skills, for example, exploring up and down/ stretching and jumping; clapping and rhythm; clapping/singing and tempo; etc. Many of the songs and rhymes I used to correspond to these activities are familiar and beloved: “Pop Goes the Weasel” for jumping, “If You’re Happy and You Know It” for clapping, “Row Your Boat” for rhythm. For each song we sang as a group, I also played a song from the CDs. Other favorites included stop and go, or statue games. Children dance and move until the music stops and then have to freeze in place! Playing “statue” develops listening skills and helps children distinguish between sound and silence. It also helps them practice self control, starting, and stopping. “Stop and Go” by Greg & Steve and “Bodies 1-2-3” by Peter & Ellen Allard are perfect songs for this activity, but you can really use any song and then manually stop the music unexpectedly!
In the second half of the program, we explore an instrument. Shakers and bells are perfect for babies, toddlers, and preschoolers, and rhythm sticks are fun for older groups. There are tons of great shaking songs, including “Shake Your Sillies Out” by Raffi, “Shake, Rattle & Rock” by Greg & Steve, “Shaky, Shaky” by the Wiggles. “Frere Jacques” is a classic if you’re using bells. If you can’t afford a large set of instruments, you can also make your own and explore the sounds of common household items. I sometimes intersperse this half of the program with movement activities like jumping jacks and toe touches. Finally, we end with the parachute activities. We bought a 12’ parachute for $25-30 and a smaller 6’ one for use with the babies and toddlers. Not only are the parachutes endlessly entertain to children of all ages, they have a myriad of uses and promote teamwork and coordination. If you have bean bags, small balls, or a beach ball to add, even better.
Our Music and Movement Program at the Fayetteville Free Library was wildly successful with 40-50 attendees at each session. It was the perfect way for us to reach families with young children of all ages and support family health and an active lifestyle at the same time. Do you offer a music and movement program at your library? Tell us about it in the comments!
Stephanie Prato is a member of the ALSC Early Childhood Programs and Services Committee. She is the Director of Play to Learn Services at the Fayetteville Free Library in NY. If you have any questions, email her at firstname.lastname@example.org.
Differentiated, or tiered, assignments provide students opportunities for individual understanding and growth in learning. Activities, projects, and tasks that educators create for their students can be used with flexible groups to address common learning needs.
Based on students’ diverse needs, educators differentiate by manipulating one or more of the following: content (what students learn), process (how students learn it), and product (what students create to demonstrate their learning).
Within those three domains, educators can differentiate based on challenge, complexity, resources, process, and product. We will tackle 5 ways to differentiate assignments using the Adventures Around the World series by Ted and Betsy Lewin.
Differentiate by Challenge Level:
We use Bloom’s Taxonomy as a guide to develop instructional tasks with differing degrees of challenging demands. Based on the rigor and complexity of what is being taught, we can design and categorize assignments using the following classifications from Bloom’s levels of higher thinking: recall, understand, apply, analyze, evaluate, and create.
Recall: List the different types of wildlife that live in northern and southern Australia, and classify them as mammals, reptiles, birds, amphibians, or fish.
Understand: Identify and explain the adaptations of the platypus or echidna in their habitats.
Create: Design a new Australian animal incorporating the characteristics of two animal classifications (mammal, reptile, amphibian, bird, fish) and a written explanation supporting your reasons.
Differentiate by Complexity:
Increasing the complexity of an assigned task involves differentiating the content, or an introductory vs a more advanced activity focus. This involves strategically developing learning objectives and understanding what students should be able to do. Again, Bloom’s Taxonomy can help guide the development of least, more, and most complex tasks for your students.
In the following example, all of the students are required to write an informational essay, but the lens of their research differs in complexity.
Least complex: Write an informational essay about the tradition of the Naadam horse racing in Mongolia.
More complex: Write an informational essay about the tradition of the Naadam horse racing in Mongolia and evaluate the pros and cons.
Most complex: Write an informational essay about the tradition of the Naadam horse racing in Mongolia and determine your opinion, presenting a convincing argument either for or against the horse races.
Differentiate by Resource:
Differentiating by resource should be approached with thoughtful consideration of students. This requires thinking about their reading strengths and needs, as well as students’ interest in and prior knowledge about a topic. Differentiating by resource may involve selecting supplementary reading materials, such as articles, magazines, and primary documents, and using visual aids, including videos, charts, and graphic organizers. Offering all students opportunities to engage with different resources and assigning age-appropriate materials to groups of students supports collaboration and inclusion of readers of all levels.
Lower-level readers: Provide supplementary informational texts or materials about the endangered mountain gorilla on a lower reading level, such as a pre-reading guide/outline for Gorilla Walk, an audio recording of Gorilla Walk to listen to as students read along, or a graphic organizer to record notes as students read.
Advanced readers: Provide challenging supplementary articles or texts about the endangered mountain gorilla or animal habituation and critical-thinking questions to answer as students read the text.
Differentiate by Process:
When students are expected to achieve similar outcomes, such as understanding new vocabulary words, teachers often differentiate assignments by how students will achieve expected learning objectives. Therefore, how students engage with the content involves considering how challenging and complex the process or strategy is for the student, as well as offering varying and supplementary resources.
When students are all provided with the same materials, educators may decide to differentiate the assignment by outcome, or what students are expected to be able to do in order to demonstrate gained knowledge. Differentation by product is valuable in encouraging student success and practice in other areas of thinking and learning.
Heacox, D. (2012). Differentiating instruction in the regular classroom: How to reach and teach all learners. Minneapolis, MN: Free Spirit Publishing, Inc.
Veronicahas a degree from Mount Saint Mary College and joined LEE & LOW in the fall of 2014. She has a background in education and holds a New York State childhood education (1-6) and students with disabilities (1-6) certification. When she’s not wandering around New York City, you can find her hiking with her dog Milo in her hometown in the Hudson Valley, NY.
Lynn Davidman, author of Becoming Un-Orthodox: Stories of Ex-Hasidic Jews, not only interviewed former Orthodox Jews for her book; she was a former Modern Orthodox herself. Davidman answered some questions for us about her experience leaving Orthodox Judaism and how it informed her research.
Aside from being the topic of your book, you also became un-Orthodox, and in fact were disowned from your family. How did your own experience becoming un-Orthodox inform your writing?
My own experiences of leaving Orthodoxy informed this book every step along the way. I had been reading and learning about self-reflexivity before I began this project, and I tried to be self-reflexive in every stage of the research, beginning with conceiving this study (which came out of my gut, reflecting my desire to learn about people’s similar—although also different—experiences in leaving). I analyzed my stance in relation to this book and wrote about it within the book. I felt strongly that readers needed to know “where I was coming from” to help them better assess the quality of my analysis. I also described some of my experiences throughout the book, I think a bit in each chapter; because I think it is a much more honest approach and because I think readers are interested in learning about the author and her life.
How did your own experience leaving Orthodox Judaism compare to those you write about?
My own experiences leaving Orthodox Judaism were in many ways easier (despite being disowned). Modern Orthodox Jews engage with the secular world; their philosophy is following Torah and being a person in the world. So, as a Modern Orthodox, I grew up knowing about the secular world of movies, television, plays, etc. I went to a university, which helped me leave, and when I left I knew I could manage well in the secular world.
In contrast, the Hasidic defectors did not know much about the secular world. They grew up speaking Yiddish, and newspapers, television, and other forms of secular media were banned from their homes. They grew up in a community in which they were encapsulated physically, socially, and ideologically. They were taught that non-Jews are threatening and that many of them were like animals. So they were terrified of leaving: they did not have the education needed to find jobs to support themselves in the secular world; they had no idea how to find an apartment, or how to finance it; the men spoke Yiddish and poor English. So they had a lot more cultural learning to do in order to leave than I had. Also they had to “disinscribe” the Haredi markers from their bodies—learn to dress differently (putting on pants was a big deal for the women) and comport themselves in a more open way.
Did any interviews surprise you? If so, what was it that surprised you?
One aspect of my interviews that surprised me is that none of the people I spoke to were fully cut off from their families as I had been. I expected I would find other defectors (than me) had been cut off from their families. Some remained quite distant or not in contact with their families for a few years, but usually became reconnected after the passage of time… or when a grandchild was born. Some, though, have very poor and painful relationships with their families, speaking of emotional distance and pain.
I was also surprised by the sheer amount of abuse—physical, sexual, and emotional—I heard in the stories. One woman knew from childhood that her mother simply did not like her and she still does not get along with her; she told me others (such as a doctor or a relative) could clearly tell her mother disliked her intensely. The stories of sexual abuse were so sad to talk about and many exclaimed about the irony of the abusers being part of a very religious community where they are supposed to be pious.
What do you hope readers will take away from the book?
For one, I want them to take away an understanding of the body as central to all social interaction and institutions. I would like them to see how embodiment is not one aspect of a person but the fundamental ground of everyone’s being. I have a fantasy they will come away understanding we need to reverse Descartes: I think therefore I am and instead have it as “I am therefore I think.”
I hope readers will understand both the uniqueness of Haredi life, and the similarities between defectors and others who change their identities through the medium of the body such as LGBTQ people.
I want to complicate the common sense assumption that all Orthodox Jews are alike.
A deeper understanding of how the perspective of the author shapes written work: both books and articles. I would like them to understand there is no “objectivity” in social science research and therefore the more the author reveals about her perspective, the better they are able to judge the quality of the work.
The last Thursday of November freshmen are returning home to reunite with their high school sweethearts. Except not all are as sweet as they once were. Your old flame may show up with a new admirer or give you trouble because you didn’t spend enough time on Skype on Saturday nights while away at college. Be prepared: pack an arsenal of tunes that catch the sad and sometimes mixed feelings you may have after Turkey-Dumping Day. For your convenience, a list of the 10 great breakup songs for a post-Turkey recovery:
10. Pink’s “Blow me (One Last Kiss)”
One of the more lighthearted tracks to make the list, Pink’s lead single from her sixth studio album The Truth About Love (2012) nonetheless gets the message across: After too much fighting, tears, and sweaty palms, the time comes when turkey is not the only thing you have finally had enough of.
9. Passenger’s “Let Her Go”
Passenger’s second single from the album All the Little Lights (2012) made the list not only because of the soul-wrenching, melodic tune but also because of its spot-on content. Looking into the heart of a dumper, the lyrics forcefully delineate the paradox of love: you don’t really know whether or how much you love someone, until he or she is gone.
8. Christina Perri’s “Human”
The lead single from Perri’s second studio album Head or Heart (2014), this pop power ballad features almost no drumsticks (pun intended). Instead it showcases the American singer’s ethereal voice. And the lyrics hit the nail on the head: Being happier and hotter without your ex may be the best way to get even. But don’t worry if you fail spectacularly, ’cause you’re only a little human.
7. Hilary Duff’s “Stranger”
Tapping into the style and sound of Middle-eastern belly-dance music, Hilary Duff’s single, recorded for her fourth studio album Dignity (2007), is a bouncy yet husky song about suddenly seeing an unkind stranger in the torso of your beloved. After listening to this tune, put on the dumper’s apron before slicing the turkey.
6. Jaymes Young’s “Parachute”
Despite its blunt language, Seattle-born singer Jaymes Young’s fragile ballad made the list because of its lyrics about being lied to and instantly knowing that it’s time to take the “l” out of “lover.”
5. Taylor Swift’s “I knew you were trouble”
Taylor Swift’s bass-heavy dubstep drop, recorded for her fourth studio album Red (2012), is aptly warning us about the trouble-makers–those types that make you fall in love only to leave you behind.
4. Sam Smith’s “Stay with me”
Although it’s not quite a turkey-dumping song but rather a desperate-for-love ballad, this gospel-inspired hit from British songwriter Sam Smith’s debut studio album In the Lonely Hour (2014) still made the list. Critics deemed it overly sentimental, but “brutally honest” is evidently a better description.
3. David Guetta’s “Titanium”
French DJ and music producer David Guetta is hard to pass over when it comes to ferocious breakup songs. This 2012 hit from his album Nothing But the Beat gives you relationship hardship and a shot of resilience to help take the pain out of Turkey-Dumping Day.
2. Fefe Dobson’s “Stuttering”
“Dobson can sing,” say the critic. Yes, indeed. The tune and the debated music video leave you stuttering and wondering: Can the green-eyed monster make you that crazy? Yes, it can, not least when the cheater isn’t your man.
1. David Guetta’s “She Wolf”
Katy Perry’s “Part of Me” gets an honorary mention for its heartening lyrics but it’s David Guetta who takes the first place with another ballad, featuring vocals from Australian recording artist Sia. Reflecting on the most poignant of breakups, this impassioned chorus on the feeling of being replaced takes us inside the mind of someone who is “falling to pieces.”
One of the more interesting recent developments in film studies is the recognition that what has seemed to be separate histories — documentary filmmaking and avant-garde filmmaking — are, once again, converging. I say “once again” because the interplay between documentary and avant-garde film has long been more significant than seems generally understood.
An intersection of an avant-garde artistic practice and a documentary impulse helped to instigate the dawn of cinema itself. When Eadweard Muybridge and Etienne-Jules Marey were discovering and exploring the possibilities of photographic motion study, they were the photographic avant-garde of that moment. And their subject was the documentation of the motion of animals, birds, and human beings, presumably so that we could know, more fully, the truth about this motion. And at the moment when W. K. L. Dickson perfected the Kinetograph and Kinetoscope and the Lumière Brothers perfected the Cinématographe and the projected motion picture, they in turn became the photographic avant-garde; and their primary fascination, too, was the documentation of motion, specifically human activity, first, in the world around them and soon, in the case of the Lumières, across the globe.
Flaherty’s Nanook (1922) was both a breakthrough documentary and an avant-garde experiment in collaborative filmmaking; and the City Symphonies that emerged in the 1920s (Berlin: Symphony of a Big City, 1926, e.g., and The Man with a Movie Camera, 1929) were documentary interpretations of reality and avant-garde experiments.
During the 1940s, the most important development for independent cinema in the United States was the emergence of a full-fledged film society movement. The leading contributor was Cinema 16, founded by Amos and Marcia Vogel in New York City in 1947. At its height, Cinema 16 had 7,000 members, and filled a 1,500-seat auditorium twice a night for monthly screenings. Cinema 16’s programming was an inventive mixture of documentary and avant-garde film.
The development of light-weight cameras and tape recorders, more flexible microphones, and faster film stocks during the late 1950s created additional options that in one sense, drove documentary filmmaking and avant-garde filmmaking apart, but in another sense, created a different kind of intersection between them. Sync-sound shooting expanded the options available to filmmakers committed to documentary, instigating forms of cinematic entertainment that functioned as critiques of Hollywood filmmaking and early television. Drew Associates, D. A. Pennebaker, Frederick Wiseman, and the Maysles Brothers fashioned engaging melodrama out of real life in Crisis: Behind a Presidential Commitment (1963), Don’t Look Back (1967), Hospital (1968), and Salesman (1968).
During the same decade, avant-garde filmmakers were producing very different forms of documentary, often by abjuring sound altogether. Stan Brakhage was committed to the idea of cinema as a visual art, and created remarkable—silent—confrontations of visual taboo such as Window Water Baby Moving (1959) and The Act of Seeing with One’s Own Eyes (1972)—now recognized as canonical documentaries. These films could hardly have been more different from the cinema verite films, but we can now see that Brakhage shared the mission of the cinema verite documentarians: the cinematic confrontation of convention-bound commercial media.
In 1955, Francis Flaherty, Robert Flaherty’s widow, established a symposium to honor her husband’s filmmaking oeuvre and to promote his commitment to filmmaking “without preconceptions.” In recent decades “the Flaherty,” as the symposium has come to be called, has attracted dozens of filmmakers, programmers, teachers, students, and other cine-aficionados for week-long immersions in programs of screenings and discussions. Modern Flaherty seminars have often been driven by an implicit debate about what the correct balance between documentary and avant-garde film should be at the seminar.
Since the 1940s, avant-garde filmmakers have found ways of exploring the personal, first by psycho-dramatizing their inner disturbances (Maya Deren’s Meshes of the Afternoon and Kenneth Anger’s Fireworks are landmark instances), and later by filming the particulars of their personal lives. Brakhage documented dimensions of his personal life in many films, as did Carolee Schneemann, in Fuses (1967), and Jonas Mekas, in Walden (1969) and Lost Lost Lost (1976). And during the 1980s, avant-garde filmmakers Su Friedrich (in The Ties that Bind, 1984; and Sink or Swim, 1990) and Alan Berliner (in Intimate Stranger, 1991; and Nobody’s Business, 1996), used experimental techniques learned from other avant-garde filmmakers to directly engage their family histories.
What has come to be called “personal documentary” (basically, the use of sync-sound to explore personal issues) was instigated in the early 1970s by Ed Pincus’s Diaries (filmed from 1971-1976; completed in 1981), Miriam Weinstein’s Living with Peter (1973), Amalie Rothschild’s Nana, Mom and Me (1974), Alfred Guzzetti’s Family Portrait Sittings (1975). By the 1980s, several of Pincus’s students at MIT were contributing to this approach, among them Ross McElwee, whose films, including Sherman’s March (1986), Time Indefinite (1994), and Photographic Memory (2011) are an on-going personal saga.
Globalization and the standardization of so many dimensions of modern life, along with threats to the environment, have created a desire on the part of many filmmakers to pay a deeper attention to the particulars of Place. Since the early 1970s, contemplations of Place have been produced by avant-garde filmmakers Larry Gottheim (Fog Line, 1970; Horizons, 1973), Nathaniel Dorsky (Hours for Jerome, 1982), James Benning (13 Lakes, 2004), Peter Hutton (Landscape (for Manon), 1987; At Sea, 2007), Sharon Lockhart (Double Tide, 2009) and many others. A fascination with Place, or more precisely, people-in-place, also characterizes the documentaries coming out of Harvard’s Sensory Ethnography Lab (SEL), including Ilisa Barbash and Lucien Castaing-Taylor’s Sweetgrass (2009), Castaing-Taylor and Véréna Paravel’s Leviathan (2013), and Stephanie Spray and Pacho Velez’s Manakamana (2014). Indeed, the films of Hutton, Benning, and Lockhart, in particular, have been shown regularly at the SEL.
The interviewees in Avant-Doc reveal a wide range of ways in which their own work and the work of colleagues function creatively within the liminal zone between documentary and avant-garde and the ways in which the intersections between these histories have played into their work.
Headline image credit: Camera. Public domain via Pixabay.
For today’s prompt, take the phrase “I’ll Be (blank),” replace the blank with a new word or phrase, make the new phrase the title of your poem, and then, write your poem. Possible titles include: “I’ll Be Back,” “I’ll Be Late for Dinner,” and “I’ll Be a Monkey’s Uncle.”
2015 Poet’s Market
Get your poetry published!
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This essential resource includes hundreds of listings for book publishers, magazines, journals, contests, grants, and so much more. Plus, there are articles on the craft of poetry, business of poetry, and promotion of poetry. Beyond that, there’s an hour-long webinar, a subscription to the poetry slice of WritersMarket.com, original poems, poet interviews, resources galore, and more-more-more!!!
and pull the stars from the sky
before turning them into elephants
stampeding through the suburbs
or perhaps I’ll fall asleep & dream
of a house on fire covered in lightning
bugs that all ascend together
on cue & silently lift up through
the clouds that just as silently part
to reveal the fireflies as the stars
Robert Lee Brewer is Senior Content Editor of the Writer’s Digest Writing Community and author of the poetry collection, Solving the World’s Problems (Press 53). He edits Poet’s Market, Writer’s Market, and Guide to Self-Publishing, in addition to writing a free weekly WritersMarket.com newsletter and poetry column for Writer’s Digest magazine.
He grew up chasing fireflies and watching sunsets turn into the night sky.
In the Catholic tradition, purgatory is an afterlife destination reserved for souls who are ultimately bound for heaven. It is still a doctrine of the Catholic Church, despite confusion about its status. In 2007, the residing Pope Benedict XVI asked Church theologians to reconsider another Catholic afterlife destination: limbo. Limbo was traditionally thought to be on the “lip of hell” or the edge of heaven (hence the name limbo, which derives from the Latin limbus, for edge). Limbo was believed to be the final destination for the souls of unbaptized babies. The unsettling implications of belief in limbo, in part, was what motivated Pope Benedict and contemporary theologians to conclude that Catholics should hope for God’s mercy for deceased unbaptized babies—that no, they probably didn’t end up in limbo. The popular press interpreted this move as the abolition of limbo, which never was, ironically, a Catholic doctrine, although certainly lots of influential Catholics believed in it and wrote about it, like Augustine and Thomas Aquinas. With limbo off the table, public discussion focused on the status of purgatory.
Popular headlines reflected confusion: would purgatory be next? Unlike limbo, purgatory is a doctrine of the Church, yet its representations have undergone significant modifications. Historically, the diversity of conceptions of purgatory boggles the mind. An entrance to purgatory was once thought to reside in Ireland on a rocky island; it was also considered to be a punitive “neighborhood” to hell; in the 1860s a cleric in France wrote that purgatory was in the middle of the earth; and more commonly after the nineteenth century, it is conceived of as a purifying “state” or condition of a soul, and not as a place at all. The common thread running through each of these descriptions is that they all derive from Catholic culture, although each was advocated in different eras and within unique contexts.
Today, one is more likely to find representations of purgatory and limbo in virtual reality and popular culture than in the local Catholic Church. In particular, the creators of video games and online role playing environments incorporate stereotypical images that reinforce particularly punitive versions of these post-death destinations that are usually associated with the late medieval era. The somber, award-winning video game LIMBO features a narrative story line similar to the “edge of hell” version of limbo rather than its representation as the edge of heaven. Released in July 2010 by the Danish game developer Play Dead, the game follows a young boy in search of his sister. LIMBO’s environments are entirely black, white, and shades of gray, featuring fear factors like giant shadowy spiders, eerie, lonesome forests, and cold industrial landscapes. The game’s creators state that they intentionally kept the storyline minimal, with no inherent meaning so that gamers can speculate on their own as to what is the ultimate meaning.
Purgatory is the main theme of an anticipated 3D role-playing game called Graywalkers: Purgatory. The game environment is a post-apocalyptic world where the afterlife merges with human lives. Demons and angels war with each other over the fate of humanity. Thirty-six heroes called Graywalkers emerge to assist the angels. Creator Russell Tomas of Dreamlords Digital stated that Purgatory is a game of action and consequence, where player’s actions will directly impact the results of the game. Characters like Father Rueben wear traditional Catholic vestments with the additional innovation of weapons and religiously themed tattoos.
Purgatory also figures in the popular television show Sleepy Hollow, which premiered in 2013 on the Fox network. Protagonist Katrina Crane is relegated to purgatory, which is imagined as an eerie waiting area for souls who are destined for either heaven or hell. This is obviously an alternation from the doctrinal version of purgatory—imagined as a place where souls are destined for heaven—and it has spawned online conversations focused on whether or not the version of purgatory represented in the show is actually correct. It is not, of course, but in this respect it conforms to other, much older versions of purgatory that were ultimately considered to be erroneous, such as those that placed it in the middle of the earth, or on a rocky island in Ireland.
For today’s prompt, write an alone poem. Some people covet “alone time.” Others prefer not to be left alone. Many like a certain balance. But this doesn’t have to just be about people. Maybe a forest wishes to be left alone, or there is a product left alone on a store shelf (how the children’s story “Corduroy” begins).
2015 Poet’s Market
Get your poetry published!
Learn how to get your poetry published with the premiere book on publishing your poetry: the 2015 Poet’s Market, edited by Robert Lee Brewer.
This essential resource includes hundreds of listings for book publishers, magazines, journals, contests, grants, and so much more. Plus, there are articles on the craft of poetry, business of poetry, and promotion of poetry. Beyond that, there’s an hour-long webinar, a subscription to the poetry slice of WritersMarket.com, original poems, poet interviews, resources galore, and more-more-more!!!
as long as I have my internet connection
& smart phone I have this feeling that I can’t
possibly be alone. I consider going into hiding
until I remember my faith & the fact that even
before the internet I was never alone & ditching
all my gadgets & connections won’t change that.
Robert Lee Brewer is Senior Content Editor of the Writer’s Digest Writing Community and author of the poetry collection, Solving the World’s Problems (Press 53). He edits Poet’s Market, Writer’s Market, and Guide to Self-Publishing, in addition to writing a free weekly WritersMarket.com newsletter and poetry column for Writer’s Digest magazine.
He has moments when he feels alone–like anyone–but then he usually comes to his senses. He’s thankful for the community of poets here that help lift each other up throughout the month and year.
To recap, here are more trailers from the participating artists in the Show:
For me, the highlight was being able to hold up the actual book page, and compare it alongside its original. I will share some observations in future posts. Seeing them side-by-side provided meditations on the wide spectrum of art media possible, coupled with the reality of CMYK print — it’s all good stuff!
In her new book, Amy DeRogatis explores a relatively untouched topic: evangelicals and sexuality. While many may think that evangelicals are anti-sex, DeRogatis argues that this could not be further from the truth. We sat down with the author of Saving Sex: Sexuality and Salvation in American Evangelicalism to learn more about her research into the topic.
How did you become interested in this topic?
My interest in this topic began when I was asked a question by a student in my Religion and Gender class at Michigan State University (MSU). In the course we had been reading a book that discussed some ritual practices around marital sexuality in Orthodox Judaism. One student raised her hand and asked, “Where do Christians go to read about the proper ways to have sex?” Knowing the student, I understood that she didn’t mean all Christians; she was referring specifically to evangelicals. I made a quick reply about evangelicals publishing lots of material about how not to have sex and returned to the topic of discussion. The question stuck with me and after class I ran a few Internet searches for Christian sex manuals, and I found some Catholic writings. I then refined the search to evangelical sex manuals, and although I was unable to find any secondary material, such as a scholarly article that surveyed and analyzed the literature, I did eventually find lots of primary sources. I was astonished to discover that Special Collections in the Main Library at MSU had a large collection of these publications. Within a week of hearing the student’s question, I was in the library reading evangelical sex manuals, and I was hooked.
How do you define “evangelical” in this book?
That is a great question. There has been much debate among scholars about how to define evangelicalism and whether there is even a cohesive category under which we can talk about and study evangelicals. I adopt a very broad definition. I define evangelicals as Protestants who affirm the necessity of individual spiritual rebirth. Evangelicals emphasize personal conversion, the authority of Scripture, the imminent return of Christ, and the desire to spread the gospel. Evangelicals express their theological beliefs through daily practices such as prayer, Bible study, refraining from sinful behavior and furthering what is often called “their walk with Christ.”
Sexuality is a huge topic. Is there anything you planned to write about that you didn’t include in the book?
Yes, of course. The first question I usually am asked about is why I focus on heterosexuality in my book. Originally I had planned to write a chapter on prescriptive literature about same-sex desires and practices. There are a few recent books that do an excellent job of examining this issue (here I’ll just mention two: Tanya Erzen’s, Straight to Jesus and Lynne Gerber’s The Straight and Narrow) and I felt that I did not have much to add to or improve their excellent analyses. When I wrote the book proposal I was imagining a chapter on LGBTQ evangelicals and their writings about sexuality. But, as the project developed, I focused in on conservative evangelicals, and to me, what is one of the fascinating points that evangelical sex writers are deeply concerned with monitoring and regulating heterosexual sex.
What do you think is the biggest misconception about evangelicals and sexuality?
The biggest misconception is that evangelicals are anti-sex. They are not. Contrary to popular stereotypes that characterize conservative Christians as prudes, since the 1960s evangelicals have been engaged in an enterprise to claim and affirm the joys of sex for married born-again Christians. Rather than turning away from the sexual liberation movement, they have simply made it their own by publishing sex manuals, running sex workshops, and holding counseling sessions to aid married evangelicals achieve sexual satisfaction. The sex publications are distinct from secular sex manuals in their exclusive focus on heterosexuality, the assumption of virginity prior to marriage, the role of the Bible as a reliable guide for sexual pleasure, and the emphasis on understanding and maintaining traditional gender roles as a requirement for “true” sexual satisfaction. The authors go to great lengths to suggest techniques for sexual pleasure and argue that marital sexual pleasure is biblical and good marital sex is a sign of faithfulness and a testimony to others. It is true—evangelical publications do not promote all forms of human sexuality. It is also true that within heterosexual marriage, sexual pleasure, according to these manuals, is part of God’s plan for humanity. So, no, evangelicals are not anti-sex.
How do you think this work will influence your scholarly field?
First and foremost, I hope that my book will put the study of evangelical sexuality on the scholarly agenda. Before I began publishing my research on evangelicals and sexuality there were very few scholarly essays about evangelicals and sexuality. The most compelling writings were focused on evangelical responses to same-sex desires and practices, not on heterosexuality. There were some popular magazine articles and a couple of books written by scholars outside of the field of religious studies that primarily focused on gender or sexuality and discussed evangelical sexual writings and practices as part of a larger project. While there are numerous excellent monographs on American evangelicals and gender, I am not aware of anyone who has written a scholarly study of American evangelical popular prescriptive literature about heterosexual practices. The one exception would be a few monographs that examine adolescent sexuality and the purity movement. I hope that my book will influence future scholars to take up the topic and investigate areas that I do not consider in this book. I know that there are a few dissertations in the works that focus on social media, more controversial sexual practices, a specific figure (Mark Driscoll currently is a favorite), as well as a few sociological and anthropological studies that consider the effects of the prescriptive literature I examine on the lives of everyday believers. Beyond my topic, I hope my book will inspire other scholars who study religion to take seriously popular literature about embodied practices and the role of the senses in the construction and maintenance of religious identity.
What was the last book you read for pleasure that you would recommend to others?
Dear Committee Members: A Novel by Julie Schumacher.
Last week Jackie Woodson won The National Book Award for Young People’s Literature. It was a win so deserved that I had difficulty processing it. Under normal circumstances National Book Awards for children’s books come out of left field and are so blooming unpredictable that they almost always serve my perpetual amusement. The fact that a deserving book (one might call it “the” deserving book of the year) won was enormously satisfying. Of course, Ms. Woodson’s not exactly the new kid on the block. She’s been writing for decades, her style growing sharper, her focus more concentrated. When she wins awards it’s often for personal stories (her family story Show Way was the last picture book to win a Newbery Honor, for example). Now Brown Girl Dreaming is poised to do the rare double win of National Book Award and Newbery Award, a move that hasn’t happened since Holes back in 1999.
It feels right that a familiar author who has honed her craft should accrue more and more awards as time goes on. It seems logical. Yet once in a while a wrench is thrown in the works and a debut author will pop onto the scene and win scores of awards. It’s not a bad thing. It just sometimes happens that such authors and illustrators get more immediate attention as a result than their longstanding hardworking fellows.
On a recent(ish) episode of the podcast Pop Culture Happy Hour the topic was debuts. The show discussed musical debuts, acting debuts, and authorial ones as well. At one point I think it was Glen Weldon who pointed out that if you look at a typical high schooler’s summer reading list, it’s just debut title after debut title. To Kill a Mockingbird, Frankenstein, Jane Eyre, The Catcher in the Rye, Invisible Man, Catch-22, The Bell Jar, White Teeth, The Kite Runner, and on and on it goes.
Naturally, after thinking about this I wondered if this equated on the children’s side of things. So I took a gander at those old Top 100 Picture Books and Top 100 Children’s Novels polls I did of yore to see if the debuts were the majority of the titles there. Here are the top 20 in each category (correct me if I’m wrong about any of these):
I was admittedly surprised by how many “Yes”es there were here. To my mind stunning debuts happen from time to time but are relatively rare. This seemed to hold true for the picture books, but on the novel side of things the classics are continually peppered with debut works.
Then there’s the difference between an authorial debut and that of an illustrator. I wasn’t able to tell if Alexander and the Terrible, Horrible, No Good, Very Bad Day was Ray Cruz’s debut or if he’d been working in the field for years. What about Mike Smollin and The Monster at the End of This Book?
Then there comes the question of how debut authors and illustrators are celebrated. Recently the periodical Booklist revealed an issue called “Spotlight on First Novels“. The cover showed primarily adult and YA titles, though there was an inclusion of Wonder by R.J. Palacio. Inside the regular feature “The Carte Blanche” by Michael Cart concentrated on what could potentially have won the William C. Morris YA Debut Award if it had originated in 1967. The Morris award, for folks who might not be familiar with it, “honors a debut book published by a first-time author writing for teens and celebrating impressive new voices in young adult literature.” Cart’s list is good and worth reading, though it include the baffling inclusion of Harry Potter and the Sorcerer’s Stone (a book that never could have won since it’s so clearly a children’s title). Children’s books too often get the short end of the stick when folks discuss debuts. For example, later in the issue a list of the “Top 10 First Novels for Youth for 2014″ mentions only the entirely worthy (and rather charming) The Luck Uglies by Paul Durham as the sole children’s inclusion.
Here then is a listing of some of my favorite children’s book debuts of 2014. I’m sure I’m getting folks here wrong when I say they haven’t published before, so if you see a mistaken entry do be so good as to let me know and I’ll amend accordingly.
Anna Carries Water by Olive Senior, ill. Laura James – For Laura James. I believe Ms. Senior has written several books before.
Anna & Solomon by Elaine Snyder, ill. Harry Bliss – Elaine’s debut, that is.
In AD 14, two thousand years ago this summer, the emperor Augustus, having dominated Rome for over forty years, finally breathed his last. The new emperor was his step-son Tiberius. While Augustus’ achievement in ending civil war and discreetly transforming a republic into one-man rule provokes grudging admiration even from those who aren’t keen on autocracy, Tiberius has very few fans. Suetonius’ biography, the third in his twelve Lives of the Caesars, offers some intriguing insights into why this might be.
Descended from one of Rome’s most noble families, Tiberius, in his mid-50s when he came to power, had led a series of enormously successful, if unshowy, military campaigns, securing Pannonia (roughly modern Hungary) in the east and doing much to stabilize the troublesome area around the Rhine in the north. He loved literature, philosophy, and art. He was just the kind of man who had dominated the senior echelons of the senate under the republic – a very traditional kind of Roman leader, it might seem.
But among ancient commentators only Velleius Paterculus, who wrote during his reign, has much good to say. Suetonius, in his biography, and Tacitus, in his Annals, offer a litany of damning criticisms. Tiberius, himself a great respecter of tradition, a stickler for proper procedure, seems to have found his position – as not quite fully acknowledged autocrat, expected to exercise personal dominance through what purported to be the old republican framework – deeply uncomfortable. Unlike Augustus, he had no desire whatsoever to develop a warm relationship with the common people of Rome. (Suetonius makes clear his total lack of interest in the games – a telling indicator.) No money was spent on public works. He veered between insisting the Senate behave independently and dropping cryptic hints as to how he wanted it to vote. Yet his chief crime, in the eyes of some ancient critics, was deserting Rome.
In 26 AD, twelve years into his reign, Tiberius withdrew to the island of Capri, never to return to the city. Was this meant to look like a return to senatorial government? For the next eleven years, imperial control was exercised remotely, for the most part through Sejanus, prefect of the praetorian guard. Among the many prominent Romans convicted of treason in those years were members of Tiberius’ own family, including the widow and two elder sons of his nephew Germanicus. Eventually Sejanus, too, ended up a corpse in the Tiber, taking with him as he fell many who had hoped to profit by associating with the emperor’s henchman. This bloodbath reflects Tiberius’ innate cruelty, as well as his insecurity – but Suetonius highlights other vices, too.
His biography begins with some family history – a mixed bag of earlier Claudians, male and female, some famous for their virtue, others notorious for their arrogance and depravity. Suetonius then charts Tiberius’ early life, his distinguished military career, his accession and the largely positive measures he undertook in the early years of his reign. But chapter 33 hints darkly at the character assassination, which is to follow: ‘He showed only gradually what kind of emperor he was’. This move prefigures the comments Suetonius makes in his Lives of Caligula (ch.22: ‘The story so far has been of Caligula the emperor, the rest must be of Caligula the monster’) and Nero (the end of ch.19 prepares the reader for ‘the shameful deeds and crimes with which I shall henceforth be concerned’). For Suetonius, character, though it may be temporarily masked, is not subject to change or development.
Suetonius does note that Tiberius’ withdrawal meant provincial government was neglected but stories of the emperor’s depravity get much more attention. Once on Capri, Tiberius ‘finally gave in to all the vices he had struggled so long to conceal’. His drinking was legendary, his sex life exceeded the worst imaginings. Surrounded by sexually explicit art-works, Tiberius was addicted to every kind of perversion, with boys, girls – even tiny children. The accusations relating to oral sex would have aroused particular loathing on the part of Roman readers. Tiberius’ appetites were hardly human; ‘people talked of the old goat’s den – making a play on the name of the island’. What did Tiberius really get up to? Stories of this kind were part of the common currency of Roman political discourse. Suetonius devotes similar space to the sexual transgressions of Caligula, Nero, and Domitian – such behaviour is to be expected of a tyrant. The remoteness of the emperor’s residence itself must have fuelled the most lurid imaginations back in Rome. Emblematic of Tiberius’ impossible position is his relationship with his mother Livia. Had she not been Augustus’ wife of many decades, Tiberius would never have succeeded to power. Suetonius repeatedly underlines Livia’s key role in promoting her son. She persuaded Augustus to adopt him, following the deaths of his two adult grandsons. She helped to ensure a rival candidate was eliminated. Even after Tiberius succeeded to Augustus, Livia remained a force to be reckoned with: ‘he was angered by his mother Livia on the grounds that she claimed an equal share in his power’. Yet we should perhaps be just as wary with regard to these stories as with those about Tiberius’ sexual tastes. What better way for Tiberius’ critics to undermine him than to allege this experienced military man in late middle age needed advice from his mother? Such claims would perhaps have been especially offensive to someone of Tiberius’ ultra-traditional outlook. The senators who proposed to honour him with the title ‘Son of Livia’ knew how to torment the emperor. Indeed Suetonius reports stories that the main reason Tiberius left Rome for Capri was to get away from his mother.
Image credits: (1) Siemiradzki Orgy on Capri by Henryk Siemiradzki, 1881. Public domain via Wikimedia Commons (2) Tiberius Claudius Nero Caesar (42 BCE – 37 CE). From: H.F. Helmolt (ed.): History of the World. New York, 1901. University of Texas Portrait Gallery. Public domain via Wikimedia Commons.
We have a couple of great giveaways for you this week. We wish you all a very happy Thanksgiving! What plans do you have or the holiday? Hopefully they include some reading time!
~The Ladies of AYAP Martina, Alyssa, Lisa, Susan, Shelly, Jocelyn, Becca, and Jan
YA BOOK GIVEAWAYS THIS WEEK
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Anomaly by Tonya Kuper Signed Paperback Giveaway Entangled: Teen Released 11/25/2014 Reality is only an illusion. Except for those who can control it…
Worst. Birthday. Ever.
My first boyfriend dumped me—happy birthday, Josie!—my dad is who knows where, I have some weird virus that makes me want to hurl, and now my ex is licking another girl’s tonsils. Oh, and I’m officially the same age as my brother was when he died. Yeah, today is about as fun-filled as the swamps of Dagobah. But then weird things start happening…
Like I make something materialize just by thinking about it.
When hottily-hot badass Reid Wentworth shows up on a motorcycle, everything changes. Like, everything. Who I am. My family. What really happened to my brother. Existence. I am Oculi, and I have the ability to change reality with my thoughts. Now Reid, in all his hotness, is charged with guiding and protecting me as I begin learning how to bend reality. And he’s the only thing standing between me and the secret organization that wants me dead…
Author Question: What is your favorite thing about Anomaly?
I love the fact that ANOMALY is a science fiction story taking place in present day. I still had to think about some enormous scientific theories for world building, but I got to create that world within what readers know - our everyday lives. The characters are like any high schooler today, yet they are thrust into this crazy, secret life that only a fraction of the human population knows about. It was fun merging our contemporary world, using pop culture and scifi references, with an entirely new world. Meshing the two worlds makes the science fiction element all the more fun, and even a little eerie because it is based on a quantum physics theory.
Ice War by Brian Falkner Personalized Hardcover Giveaway Random House Books for Young Readers Released 11/25/2014
A sci-fi military thriller perfect for kids who love Halo and Call of Duty!
February 2033. Things are not good. Recon Team Angel has been shut down, and if the alien forces manage to cross the frozen Bering Strait from Russia into Alaska, then humanity has lost the war. So far the aliens seem to be marshaling their resources, preparing for their invasion. But something isn’t right—at the control center, two Navy Seal teams have vanished without a trace. Did they lose their way on the ice? Or is something terrible happening? Recon Team Angel is secretly reinstated and authorized to investigate. What will they find in the frozen tundra? This could be their most chilling mission yet.
Author Question: What is your favorite thing about Ice War?
Ice War takes the characters that have been slowly developing over two previous books and fleshes them out much more without sacrificing excitement and action. I loved getting more into their souls.
On the Edge by Allison van Diepen Hardcover HarperTeen Released 11/25/2014
From Allison van Diepen, author of Snitch and Street Pharm, comes a sexy, dangerous novel about a teen who witnesses a murder and gets caught up in the seedy world of Miami’s gangs.
Maddie Diaz never should have taken that shortcut through the park. If she hadn't, she wouldn't have seen two members of the Reyes gang attacking a homeless man. Now, as the only witness, she knows there’s a target on her back.
But when the Reyes jump her on the street, Maddie is protected by a second gang and their secretive leader, Lobo, who is determined to take down the Reyes himself. Lobo is mysterious and passionate, and Maddie begins to fall for him. But when they live this close to the edge, can their love survive?
On the Edge is a compelling story about fighting for what’s right and figuring out where you belong. The novel showcases a gritty, realistic voice and earth–shattering romance that will intrigue readers of Simone Elkeles and Paul Griffin and captivate fans of Allison van Diepen's other novels.
The First Five Pages November Workshop has come to an end. This group worked so hard on their revisions, and it showed! A huge thanks to our guest mentor, J.R. Johansson (I can’t wait to read CUT ME FREE!), to Pam Glauber, my editor for The Exceptionals, and now a free lance editor, and of course to all of our fabulous permanent mentors! You can check out the final revisions here: First Five Pages November Workshop
Our December workshop will open for entries at noon on Saturday November 29, 2014. We'll take the first five Middle Grade, Young Adult, or New Adult entries that meet all guidelines and formatting requirements. In addition to our wonderful permanent mentors, we have the talented PETER SALOMON, author of HENRY FRANKS and ALL THOSE BROKEN ANGELS, and agent GINGER CLARK!
So get those pages ready – First Five Pages December Workshop opens in one week. Click here to get the rules!
From wicked step-mothers to fairy god-mothers, from stock phrases such as “once upon a time” to “happily ever after”, fairy-tales permeate our culture. Disney blockbusters have recently added another chapter to the history of the fairy-tale, sitting alongside the 19th century, saccharine tales published by the Brothers Grimm and the 17th century stories written by Charles Perrault. Inspired by Marina Warner’s Once Upon a Time, we asked OUP staff members to channel their inner witches, trolls, and princesses, and reveal who their favourite fairy-tale character is and why. Do you agree with the choices below? Who would you choose?
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“The outlook is not promising for my favourite fairy-tale character, Kai, towards the end of Hans Christian Andersen’s The Snow Queen. With splinters from the troll’s mirror in his eye and his heart (that have turned him evil), Kai is a prisoner of the Snow Queen being forced to spell out the word ‘eternity’ using pieces of ice, in the manner of a Chinese puzzle. And he does it all for the childish promise of a pair of skates. Knowing the author’s penchant for unhappy, complicated endings, I was greatly relieved when the story ends with Kai’s childhood love Gerda coming to the rescue!”
— Taylor Coe, Marketing Coordinator
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“Though I have many favorite characters, the one that has been consistent throughout my life is Ariel/The Little Mermaid. I have always been fascinated by the ocean so her story stood out amongst the other fairy-tales when I was growing up. I admire her ability to recognize what she wants, and her courage to change her circumstances, no matter the consequences. She is curious and always seeks out new experiences, which I relate to. Ariel’s story reminds us to question our surroundings and create adventurous lives.”
— Molly Hansen, Marketing Associate
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“Baba Yaga. She has long been my favorite mainly because of the sound, rhythm, and cadence with which my mother (who first told me the story from a children’s book of fairy-tales) said ‘Baba Yaga, the boney-legged’. All sorts of possibilities lay within those five words. (I later learned my mother was mispronouncing ‘Baba Yaga’.) I think what her story distinct is that Baga Yaga was an individual. Normally fairy-tale characters, especially villains, are nameless : a witch, a wicked stepmother, etc. (this was before I learned it simply means ‘old woman’). Baba Yaga had a home (with chicken legs!); she didn’t live in some random cottage that inept children could find. Baga Yaga belonged in the (fairy tale) universe just as much as the heroes. (I have no idea what the hero’s name was supposed to be.)”
— Alice Northover, Social Media Marketing Manager
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“Mine is La belle au bois dormant – or Sleeping Beauty. Just the thought of sleeping in peace for 100 years sounds like heaven to me. I’m not so fussed about being awoken by a kiss from a prince – I’d rather he came with a large cup of tea!”
— Andrea Keegan, Senior Commissioning Editor
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“My favourite fairy-tale character is one I can’t actually pronounce: Snegurochka. For those who don’t speak Russian – and I modestly include myself among that number – Snegurochka (or Snegurka) is known in English as The Snow Maiden. It’s about a girl made of snow, by a poor, childless couple, who unexpectedly comes to life. Most versions of the story end relatively tragically, but I love the mixture of fantasy and real life. It’s very poignant, and lends itself to many different retellings.”
— Simon Thomas, Marketing Executive
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“I have always been a fan of the Brothers Grimm fairy-tale Snow White and Rose Red. Since one sister shares a name with the other fairy tale princess, I think these young ladies often are overlooked. I love that they are brave enough to be generous and kind even to those who are different or intimidating. And someone who is ungrateful for their help gets eaten by a bear—a good lesson for us all.”
— Patricia Hudson, Associate Director of Institutional Marketing
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“My favourite fairy-tale character is Puss in Boots because he is such a cunning feline. Ever the loyal cat, he uses his tricks and deceptions to aid his master in pursuit of love and fortune. He is part of a long tradition of the ingenious sidekick, whose skills far outweigh those of their counterpart – in this case his master – who inevitably reap the benefits of the sidekick’s wily ways. It’s got everything really: brains, adventure, romance… and rather adorably, a cat who thinks he’s people.”
— Jennifer Rogers, Team Leader (GAB Operations)
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“Peter Pan because he is selfish and charming, earthly and ethereal, vulnerable and bold; he boasts “Oh, the cleverness of me!” and also fearlessly announces “To die would be an awfully big adventure”. He inhabits a dream-world and delights in enticing us to join him; to leave off adulthood and rekindle our childhood spirit & imagination.”
— Suzie Eves, Marketing Assistant
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“I’ve always loved the tales of Fionn mac Cumhaill, the Irish warrior. He’s a shape-shifter in mythology; sometimes a man, sometimes a descendant of magic people, sometimes a giant. As a giant, he built the Giant’s Causeway to give him a stepping stone to Scotland. During a feud with a Scottish giant he dug out a clump of earth to throw at his rival; the hole where the earth had been became Lough Neagh, the earth (which fell short of Scotland) became the Isle of Man. It is said that he never died, but lies asleep underground, and will wake to protect Ireland and the Irish people when they need him most. I love these tales, as they speak to me of the places of my childhood, and when I visit the Giant’s Causeway, I almost feel like I could round a corner to find Fionn stepping in his giant boots across the Irish Sea.”
— Cathryn Steele, Assistant Commissioning Editor
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“My favourite fairy-tale character is the old shoemaker, who worked very hard and was very honest, but who couldn’t earn enough to feed his family. He unknowingly receives the help of the nocturnal elves, who themselves have nothing, not even clothes on their backs, but who work all night to turn leather into beautifully crafted shoes. The eventually success of the old shoemaker did not change him and he repaid the elves kindness with Christmas presents of fancy shirts, bright pantaloons, and teeny tiny clogs, and the elves went away happy and dancing. A lovely lesson not to forget those who helped us get where we are. It also reminds me of what parents say when they’ve performed a thankless task, “the elves must have done it!”. Perhaps it’s really a hint that they deserve a nice present at Christmas!”
— Alison Jones, Managing Editor (Open Access)
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“My favourite fairy-tale character is the horse Dapplegrim. I always loved how he was the brains and also the brawn in his fairy tale, and how the story was really about him, instead of about the prince and the princess who usually feature so centrally in fairy-tales. With his help his master was able to complete the tasks he was set and marry the princess, but Dapplegrim never asked for his own reward. His story had everything – magic, shape-shifting, seemingly-impossible tasks, a beautiful princess/sorceress to win, and a battle. Dapplegrim always came out on top.”
— Jenny Nugee, Administative Assistant
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“As a child I remember being horrified and fascinated by the Grimm’s Fairy Tales. The more horrible the story, the more I loved it. Yet, it was not until I was a full-grown adult that I discovered my favorite book of fairy-tales. It was in the mid-90s when I was in my late 20s, living in Hoboken, NJ. My bedroom window looked out the back onto the backroom of a local pub, The Shannon Lounge. It was in the backroom of the Shannon Lounge that I witnessed a strange puppet show inspired by Heinrich Hoffmann’s Der Struwwelpeter. Here are wondrous tales of kids catching fire for playing with matches, and tall lanky men snipping off the thumbs of thumb sucking minors, or what would happen if you tipped in your chair at the dinner table, and many other cautionary tales for obstreperous brats that paid little heed to the wisdom of their parents and elders.”
— Christian Purdy, Publicity Director, GAB Marketing
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“I’ve always had a soft spot in my heart for the lesser-known but very sweet Brave Little Tailor. He becomes king because of a series of calculated heroic actions, including clever wordplay (he kills “seven at one stroke,” he claims, referring not to men but to the seven flies he killed at breakfast) and defeating giants without even touching them (he turns them on each other, instead). He moves up the social ladder and marries the princess all due to his wit and cleverness—and maybe some white lies here and there…”
— Georgia Brodsky, Marketing Coordinator
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“The best characters are almost always the evil ones! I love the Queen in Snow White, particularly in the Brothers Grimm telling of the story. Her impressively creative attempts to kill Snow White are fascinating, and I’m pretty sure that I can relate to her demise: dancing in red-hot shoes until she drops dead.”
— Caroline James, Editor
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“I’ve always had a soft spot for the Ugly Duckling. As a very sensitive kid, I agonized with the baby bird at every step of his journey and was elated when he found his true family. Then, as a typically insecure teenager, I dreamed of having a transfiguration of my own. Now, as I tell the story to my daughter, it reminds me how important it is to treat even the scruffiest of ducklings more like potential swans.”
— Beth Craggs, Communications Executive
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“One of my favourite fairy-tale characters is the dog with the eyes as big as saucers in The Tinderbox. I like him because even though the treasure he guarded was the least valuable, he is no less intimidating as a character. As a child I wished I had a dog, so the idea of having three big dogs you could summon at any time also had great appeal!”
— Iona Argyle, Programme Administrator
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“My favourite fairy-tale character has to be Roald Dahl’s feisty Little Red Riding Hood. Dahl’s ability to challenge traditional roles and inject any story with a wicked spark of fun made his books a mainstay of my childhood. As a feminist, and someone who has watched the obsession with ‘perfect princesses’ with increasing dismay, the killer lines in this poem feel like a perfect antidote:”
‘The small girl smiles. One eyelid flickers.
She whips a pistol from her knickers.
She aims it at the creature’s head
And bang bang bang, she shoots him dead’
Standing underneath the monstrous Soviet statue of “Motherland Calls” looking out over the mighty Volga River, I could understand why the city should have been renamed, rather unimaginatively, Volgograd “City on the Volga”. Between 1925 and 1961 it had been called Stalingrad, and was site of one of the most ferocious battles in the Second World War. By 1925, Josef Stalin was the Communist Party General Secretary, and the trend to rename cities and towns in his honor had begun. Since he had been chairman of the local military committee which had organized the defense of the city in 1919 against the White Russian armies, why not name this city after him? But in the years following his death in 1953, Stalin began to fall from grace and many places named after him were renamed. So what was Stalingrad called before 1925? Tsaritsyn. Something to do with the Tsar, probably, and given this name when it was founded as a fortress in 1589. This is a tempting assumption, but it is an assumption too far; toponymy is prone to such traps. Tsaritsyn is actually a Tatar name meaning “Town on the (River) Tsaritsa” from the Turkic sary su, “Yellow River.” It was given this name because of the golden sands of the Tsaritsa, at the point where it flows into the Volga.
So rivers have played a part in two of Volgograd’s names. Rivers attracted people because they provided fish to eat and water to drink, and facilitated movement and communication. People needed to differentiate between their settlements so they began to give them names: “river” (Rijeka in Croatia), “river mouth” (Dartmouth in England), “fast-flowing” (Bystrytsya in Ukraine and Bystrzyca in Poland), “white water” (Aksu in China, Kazakhstan, and Turkey), the “yellow river” (China).
In due course, something more creative was needed, and somebody trying to curry favor suggested naming their settlement after its leader. Leaders, at all levels, liked this idea and it spread rapidly. It helped to be royal (Victoria appears at least 31 times in 19 different countries), be a person of great power or influence (Washington), someone who had achieved some conspicuous feat (Gagarin, the Soviet cosmonaut), or explored new territory (Columbus). During the age of colonialism, some senior administrators and generals achieved comparative immortality by having places named or renamed after them, notably in the British Empire (Abbottābād).
Russian and Soviet leaders were keen to project power or to intimidate. So in 1783, Count Paul Potemkin built a fortress at Vladikavkaz, which he called Vladet’ Kavkazom (“To have command of the Caucasus”). The name is now taken to mean “Ruler of the Caucasus”. In the same way, Vladivostok, also founded as a military post, has the name “Ruler of the East”. Founded in 1818 by the Russians to spread fear amongst the Chechens, Groznyy, capital of Chechnya, was given the name “Awesome” or “Menacing”. As recently as 2008 Vladimir Putin, the present Russian president, conferred the name “Peak of Russian Counter-Intelligence Agents” on a previously unnamed peak in the Caucasus Mountains.
There is no shortage of saints’ or religious leaders’ names throughout the world, particularly in California, Central and South America, and the Caribbean as a result of the earlier Spanish and Portuguese presence. Some may have been founded or sighted on a saint’s feast day (St. Helena), because they were the personal saint of the founder (St. Petersburg in Russia). or because the saint was thought to have been martyred there (St. Albans in England).
Possibly the three most important elements of toponymy are languages — living and dead — history, and geography. Numerous modern names in Europe are derived from their Latin names, since they were within the Roman Empire, and some of these Latin names had Celtic origins (Catterick and Toledo). Many names appear to have barely changed over the centuries (Lincoln and Civitavecchia) and thus their meaning can be deduced with little difficulty. Others, however, might appear to have an obvious meaning, but in tracing their history, it may be found that the origin or present meaning is not as anticipated (New York). It is sometimes the case that the original and modern forms are almost identical, but the meaning of a word has changed. The modern “field” is taken to mean an “enclosed piece of land” whereas the Old English feld meant “open land”. Place names are a window on the past. For example, Scandinavian names in England indicate where the Norwegian and Danish population was concentrated a millennium ago. Birkby, from Bretarby “Village of the Britons”, shows that this was a village inhabited by Britons rather than Anglo-Saxons.
The descriptive element of geography has a role: points of the compass (West Indies, East Anglia), the presence of ports, bridges, or fords (Oxford), the color or shape of a mountain (Rocky Mountains), even market day (Dushanbe “Monday” in Tajikistan).
Toponymy is a bit like astronomy — there is always something more to discover. There is probably no inhabited place on earth without a name. Yet the origin and meaning of some of the best known names are unknown. London is a case in point.
Some places like to draw attention to themselves by having unusual names: Halfway, Scratch Ankle, Truth or Consequences, Tombstone (all in the USA); or by having a name so long that virtually nobody can either remember it or pronounce it. Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch in Wales has 58 letters, and the Maori name of a hill on the North Island of New Zealand, Taumatawhakatangihangakōauauotamateauripūkakapikimaungahoronukupōkaiwhenuakitanatahu, has 84 letters, the world’s longest place name. Bangkok makes do with Bangkok, but a native of the city might give you its full name, all 60 words of it in English.
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